... with the passive materiality of biological sex. The second section turns to two histories of trans life that challenge this historiographic tendency—Jules Gill-Peterson's Histories of the Transgender Child and C. Riley Snorton's Black on Both Sides . Following Sylvia Wynter's call to forge liminal sciences...

... humanism to the theory and praxis of autonomous queer, trans, and feminist struggles found in the work of Sylvia Wynter, Wages Due Lesbians, and the concept of hi[r]storical materialism are critical to ending colonial capitalist imperialism, fighting fascism, and revealing the limitations of liberal...

..., and ultimately to deracinate. Of course, the universal forms such theoretical knowledges create turn out to be screens for a particular conception of the human—that is, (masculinist, Eurocentric, white, heteropatriarchal, able-ist, bourgeois) “Man”—which, as Sylvia Wynter writes, “overrepresents itself...

... seek to address by tranifesting. Similarly, tranifesting, we contend, to borrow language from Sylvia Wynter, is “the ceremony that must be found,” the “re-writing of knowledge such that it is ‘availing to the needs of mankind,’ de-structuring the ratiomorphic apparatus” in ways that clear the ground...

... materialism. Alongside Spillers, we are also concerned here with Sylvia Wynter ( 1990 , 2001 ), Michele Wallace ([1990] 2016 ), Kara Keeling ( 2007 ), Evelyn Hammonds ( 1987 , 1994 ), and Kimberlé Crenshaw ( 1991 , 1992 ), all of whom call attention to material and symbolic paradoxes of “black female sex...

... invention into existence.” Sylvia Wynter builds on Fanon's notion of invention, in particular his concept of “sociogeny,” which is presented to correct the erroneous separation of the social and the biological (currently dominating the human sciences). But we must read Fanon's insistence on invention...

... the black feminist theory of Hortense Spillers and Sylvia Wynter, as well as Fanonian phenomenology, illustrates that racial capitalism forced black bodies to begin existence as objects. Black subjects need not move to consider their potential thingness. Rather, thingness or fleshness or transness has...

... (and therefore mistranslatable) effects of sexuality, leaving the sentence, the word, the letter as the material of “sexual” work (in Laplanche's meaning). See Laplanche and Fairfeld 2007 . 3. Following Sylvia Wynter's critique of the biocentrism of the human, Zakiyyah Iman Jackson ( 2020 : 8–9) makes...

... Marlene . 2019 . Travesti: Una teoría lo suficientemente buena . Buenos Aires : Muchas Nueces . Wolfe Patrick . 1999 . Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event . London : Cassell . Wynter Sylvia . 2003...

... University Press . Wynter Sylvia . 2003 . “ Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, after Man, Its Overrepresentation—An Argument .” CR: The New Centennial Review 3 , no. 3 : 257 – 337 . The first article by SA Smythe leads the charge...

... . Chicago : University of Chicago Press . Steinmetz Katy . 2014 . “ The Transgender Tipping Point. ” Time , June 9 . Wynter Sylvia . 2006 . “ On How We Mistook the Map for the Territory, and Reimprisoned Ourselves in Our Unbearable Wrongness of Being, of Desêtre: Black Studies...

... history of sexology through the lives of four women, each uniquely positioned within emergent attempts to institutionalize sexual knowledge. Continuing to move through the science of trans historiography, Sid Hansen's essay “Beyond Autopoiesis” puts Jules Gill-Peterson, C. Riley Snorton, and Sylvia Wynter...

... . “ Settler Colonialism and the Elimination of the Native .” Journal of Genocide Research 8 , no. 4 : 387 – 408 . Wynter Sylvia . 2003 . “ Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, after Man, Its Overrepresentation—An Argument .” CR: The New Centennial Review...

.... What I mean by that is how do we define new ways of being that break the valuation of some life over others? Here I'm thinking of Sylvia Wynter ( 2003 ): the overrepresentation of a “degodded” European Man as a stand-in for “humanity” reveals processes of subjectification and demands that we find new...

... .” In “ The Intersex Issue ,” edited by Wolff Michelle , Rubin David A. , and Swarr Amanda Lock . Special issue, TSQ 9 , no. 2 : 143 – 59 . Wynter Sylvia . 2003 . “ Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, after Man, Its Overrepresentation...

... or imagination in researching, writing, and theorizing trans* history? Snorton : The question of consequence as it relates to thinking about time, transness, and history begs a consideration of Sylvia Wynter's work. Particularly when she writes about the sociogenic principle as a science for a new...

... citing Hortense Spillers and Sylvia Wynter (and if you're not you should be) in transgender studies, but we don't claim them as our own. The intuitive kinship I feel when reading Omise'eke Natasha Tinsley and Matt Richardson's ( 2014 : 153) work on Colin Dayan and “graverobber methodology” claws at me...

... that can take the flourishing of humanity as a whole into consideration. Adamson argues that Sylvia Wynter's dialectical theorization of a “particular/universal” autonomous feminism represents an example of Hegelian “absolute method,” recuperating her critique of Marxist-Leninism as consummate...

... , Swanson Heather Anne , Gan Elaine , and Bubandt Nils . 2017 . Arts of Living on a Damaged Planet: Ghosts and Monsters of the Anthropocene . Minneapolis : University of Minnesota Press . Wynter Sylvia . 2003 . “ Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards...

... , Herrn Rainer , Taylor Michael Thomas , and Timm Annette F. , 71 – 132 . Calgary : University of Calgary Press . Williams Eric . ( 1944 ) 2021. Capitalism and Slavery . London : Penguin . Wynter Sylvia . 2001 . “ Towards the Sociogenic Principle: Fanon, Identity...