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Journal Article
Tikkun (2009) 24 (5): 97.
Published: 01 October 2009
.... STONE The IJfe and T im es o f that goal intrigues you, Andrew Harvey’s book is an important next step
D.D. Guttenplan I. F. S ton e in the process.
Farrar, Straus, & Giroux, 2009
W.E.B. DUBOIS: A BIOGRAPHY HALLOWED SECULARISM...
Journal Article
Tikkun (2010) 25 (2): 50.
Published: 01 April 2010
...Bruce Ledewitz Copyright © Tikkun magazine 2010 SPECIAL SECTON: GOD AND THE TWENTY-FIRST CENTURY
THE FUTURE OF G O D -A N D SECULARISM
by Bruce Ledewitz
h e f u t u r e o f G o d d e p e n d s o n t h e f u t u r e o f...
Journal Article
Tikkun (2014) 29 (1): 40–46.
Published: 01 January 2014
... belonging difficult to engender. I’m interested in how secular Buddhism — a relatively new development in the world of Buddhist practice — can serve as a resource for people who are seeking to escape atomization and instead create loving connections with each other and nature. Offering a humanistic...
FIGURES
Journal Article
Tikkun (2014) 29 (2): 52–55.
Published: 01 April 2014
... all odds, achieved reconciliation with the man who tortured him. While we might wish immediately to see a bit more of Swaim’s proposed treatment for internalized aggression, Trauma Bond: An Inquiry into the Nature of Evil is successful on its own terms. It succeeds, using entirely secular...
FIGURES
Journal Article
Tikkun (2009) 24 (2): 30–32.
Published: 01 April 2009
...Mitchell Silver Copyright © Tikkun magazine 2008 Is There a Place for a
Secular Person in the
Network of Spiritual
Progressives?
by Mitchell Silver...
Journal Article
Tikkun (2010) 25 (3): 81.
Published: 01 June 2010
... Living Through the End of Nature , Wapner Paul The MIT Press , 2010 The Disenchantment of Secular Discourse , Smith Steven D. , Harvard University Press , 2010 restored New Testament: a New Translation with Commentary , Barnstone Willis , W.W. Norton & Co...
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Published: 01 November 2017
“No one has the right to obey.”—Hannah Arendt exemplifies a secular Jewish call for justice. Mural Patrik Wollers; Photo Kathe Prince
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Published: 01 January 2014
Peter Sketchley Stephen Batchelor, a proponent of secular Buddhism, is examining some of the Buddha’s earliest teachings in an attempt to imagine the Buddha as a human rather than as a god.
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Journal Article
Tikkun (2008) 23 (2): 70–72.
Published: 01 April 2008
...David Belden Waiting for God; the Spiritual Explorations of a Reluctant Atheist by Bush Lawrence , Ben Yehuda Press , 2007 A Plausible God; Secular Reflections on Liberal Jewish Theology by Silver Mitchell , Fordham University Press , 2006 The Spirituality...
Journal Article
Tikkun (2011) 26 (3): 115–118.
Published: 01 August 2011
...Emily Warn RADICAL POETICS AND SECULAR JEWISH CULTURE Edited by Paul Miller Stephen Morris Daniel University of Alabama Press , 2010 27 6 2011 Copyright © Tikkun magazine 2011 Don’t let the title dissuade you from reading this provocative book. The poets...
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Journal Article
Tikkun (2010) 25 (4): 3–5.
Published: 01 November 2010
... on American foreign and domestic policy
your letters to f i t available space in the magazine. and Karl Barth’s letter to Swiss trade
unionists in 1911, in which he spoke of “the
SECULARISM VS. RELIGION...
Journal Article
Tikkun (2008) 23 (5): 68–69.
Published: 01 October 2008
... a book that will
agenda), this evolving spirituality is give your aggressively T U E
rooted in a vision ultimately not re secular liberal friends 1 it c
ducible to that agenda. More than an or relatives a prag
ideological commitment, its power matic...
Journal Article
Tikkun (2007) 22 (4): 11–12.
Published: 01 July 2007
.... Even before his book became the dar This is precisely the kind of thinking George Bush has been try
ling of anti-religious fundamental ists on the secular left, Harris had ing to legitimize in order to give plausibility to his continuing war
become a champion of the anti-Islamic crowd. He...
Journal Article
Tikkun (2010) 25 (2): 58–60.
Published: 01 April 2010
... and secular points o f view are mutually exclusive.
Children’s books are not alone in this, yet it may be that they have been
freer to occupy this postsecular in-betw een space w ithout that em bar
rassment that has, in ideologically secularized, “adult” discourse, tended
to keep the religious...
Journal Article
Tikkun (2011) 26 (3): 108–112.
Published: 01 August 2011
... death, this “emergency” arrangement became the permanent order of things, and the church became a department of the state in which church administration and clergy were beholden to the government for their financial support. The church, therefore, was expected not to make waves for secular rulers...
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Journal Article
Tikkun (2014) 29 (4): 8.
Published: 01 November 2014
... it to justify Western imperialism, the oppression of Jews, and the burning alive of women deemed too powerful and outspoken (alleged “witches”). All revolutionary visions — not just religious ones — are vulnerable to this sort of subversion and co-optation. Within the last century, secular communist...
Journal Article
Tikkun (2012) 27 (4): 13–66.
Published: 01 November 2012
..., supported by many religious as well as secular groups (though always opposed by religious and secular coalitions), were individual rights, the rule of law, democratic government, and equality. Nowhere in the world are any of these ideals completely institutionalized, though some are more secure than others...
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Journal Article
Tikkun (2012) 27 (4): 16–67.
Published: 01 November 2012
... will no longer find the oppressive aspects of our society to be bearable? But to equate the Sabbath with an ordinary vacation is to mistake its essence and its revolutionary potential. The goal of a Sabbath practice is not to patch us up and send us back out to the violent secular world, but to represent...
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Journal Article
Tikkun (2013) 28 (1): 45–71.
Published: 01 January 2013
..., but in its secular forms. The “criticism of heaven” is to be turned into the “criticism of earth,” the criticism of religion into the “criticism of law,” the criticism of theology into the “criticism of politics.” This is indeed an interesting paradox: the very moment Marx gives his famous description...
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