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Journal Article
Tikkun (2012) 27 (3): 10–55.
Published: 01 August 2012
... religion for the genocidal crimes of Hitler and Stalin. Creative Commons/Bracha L. Ettinger In marked contrast to New Atheist writers Sam Harris and Christopher Hitchens, who blame religion for Hitler’s crimes, French philosopher Emmanuel Levinas (above) saw Nazism as profoundly antireligious...
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Journal Article
Tikkun (2016) 31 (3): 71–72.
Published: 01 August 2016
...Martin Jay Copyright © Tikkun magazine 2016 E mmanuel levinas has been known to serious students of European philosophy for sixty years, ever since the publication of his influential study of Edmund Husserl, the work Jean-Paul Sartre said had introduced him to phenomenology. Some of his...
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Published: 01 August 2012
Julia Tabor Levinas, who was eventually held as a prisoner of war by the Nazis, offered a prescient analysis in 1934 of Hitler’s materialist, pseudo-biological ideology. “Hitlerism is more than a contagion or madness,” he wrote, “it is an awakening of elementary feelings.” More
Journal Article
Tikkun (2010) 25 (3): 28–30.
Published: 01 June 2010
... came from Jewish backgrounds. Two to emerge from horrors are Franz Rosenzweig (1886-1929) and the French philoso­ pher Emmanuel Levinas (1905-1995). Although they never met, each...
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Published: 01 August 2012
Creative Commons/Bracha L. Ettinger In marked contrast to New Atheist writers Sam Harris and Christopher Hitchens, who blame religion for Hitler’s crimes, French philosopher Emmanuel Levinas (above) saw Nazism as profoundly antireligious. More
Journal Article
Tikkun (2018) 33 (3): 65–69.
Published: 01 August 2018
... in contemporary Jewish thought, the stakes are much higher. The dialogical principle for which Talmudic scholar and philosopher Emmanuel Levinas (whom Debbie mentions admiringly) was heralded for decades actually unravels in political time, when, after the massacre at Sabra and Shatilla in 1982, Levinas himself...
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Journal Article
Tikkun (2010) 25 (3): 23–27.
Published: 01 June 2010
...” of the years at least, makes any sense: two states [which Levinas midrashically shows West Bank at all, but that it has “liberated” for two peoples. The twenty-seven-nation helped save the Hebrews right the biblical Judea and Samaria, more European Union, to Israel’s predictable ire...
Journal Article
Tikkun (2013) 28 (1): 18–22.
Published: 01 January 2013
... Levinas argued for the importance of grounding philosophical speculation in the initial gesture of recognizing the Other—any other person—as being beyond our grasp. He described this recognition of an unknowable Other as a departure from the Western philosophical tradition’s approach to “knowing...
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Journal Article
Tikkun (2013) 28 (1): 43–44.
Published: 01 January 2013
... with which Aryeh Cohen, and Emmanuel Levinas before him, have been engaged. Jews may have to struggle with these issues, such Christians would say, but we are not bound or compelled in any way in relation to our treatment of the Other. Really? Try telling that to Jesus, who left no daylight at all...
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Published: 01 August 2012
. They “appear to speak from a place far closer to what Levinas would describe as . . . violent ‘urgings of the blood’ than can be justified,” the author writes. More
Journal Article
Tikkun (2013) 28 (1): 23–69.
Published: 01 January 2013
... between Levinas and rabbinic notions of obligation. What results is a picture of city life as one of constant care for the neighbor, of questioning one’s own level of service, and of a worship of God that reflects an unwavering obligation to His creation. I am jealous of this depiction of a justice-filled...
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Journal Article
Tikkun (2013) 28 (1): 28–30.
Published: 01 January 2013
... sanctification of social reform and in its imaginative reinterpretation of religious tradition. He brings the insights of modernity to bear on the ancient concept of levaya (accompaniment), employing Levinas and Derrida to uncover/add layers of meanings. The city’s obligation to the literal stranger becomes...
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Journal Article
Tikkun (2008) 23 (3): 93–94.
Published: 01 August 2008
... Levinas argued another woman. “This was going on behind that the basis of ethics is to regard others as m y back” she explains. not truly others—“the face is what one can­ The film concludes powerfully with not kill”—apremise that has been picked up England’s damning last testimony. Asked...
Journal Article
Tikkun (2014) 29 (1): 51–54.
Published: 01 January 2014
...), and that in disputed matters the majority should prevail. (This effectively eliminates God from all halachic discussions, save for citations in Torah verses. Later in this part of the Talmud, God laughs and declares, “My children have defeated me.”) Emmanuel Levinas observes that this elevation of Torah and Torah...
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Journal Article
Tikkun (2017) 32 (1): 58–61.
Published: 01 January 2017
... influenced by religious existentialism and especially by Martin Buber’s view of religion as belonging to the interpersonal realm, where God too was to be addressed in essentially personal terms. A. J. Heschel, J. B. Soloveitchik, Emmanuel Levinas, and Eugene Borowitz, to name some key figures across...
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Tikkun (2014) 29 (3): 46–48.
Published: 01 August 2014
... for God. Levinas said Western theism wrongly took God for being and that God should be conceived as the “other” of being. All repudiated the God of static being. Hegel and Schelling are important to me because they anticipated these critiques in the very process of epitomizing logocentric rationality...
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Journal Article
Tikkun (2011) 26 (2): 14–44.
Published: 01 April 2011
..., to effect life’s further evolution without causing or countenancing involuntary suffering. Influenced variously by the Hasidic masters, Felix Adler, Martin Buber, Emanuel Levinas, and Abraham Joshua Heschel were among the pioneers of the line of Jewish, existential, “theo-humanistic” religious...
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Journal Article
Tikkun (2011) 26 (1): 17–24.
Published: 01 January 2011
... and deep ethical connection that face-to-face contact arouses, as Emmanuel Levinas and Peter Gabel have taught us), these larger changes in the society and in our world are unlikely to be challenged in any serious way, even by those suffering the most. Powerlessness coupled with endlessly creative forms...
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Journal Article
Tikkun (2009) 24 (4): 43–49.
Published: 01 November 2009
... policy in which, following Levinas, we love the other “because he is yourself.” It’s Rozensweig’s “speaking-listening.” It’s an adaptation of Martin Buber’s “we-we” relating. On occasion, I’ve asked American audiences to imagine a world that did not have America in it, so that taking...
Journal Article
Tikkun (2011) 26 (1): 74–93.
Published: 01 January 2011
... neighbor as yourself,” must be translated differently (in the tradition of Buber and Levinas): “Love your neighbor— he/she is yourself.” Bishop Desmond Tutu says the same idea is expressed in the African philosophy of ubuntu: “I live only when you live.” This, of course, has to be organized within...
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