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Journal Article
Tikkun (2016) 31 (3): 58–59.
Published: 01 August 2016
... of eyes To see beyond this everyday . Writing about Hebrew poetry within the context of the Israeli occupation of the West Bank and Gaza strip demands that one find an extra pair of eyes able to see beyond the concealing blur of daily routine to the deeper structures of an occupying culture...
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Published: 01 August 2011
“Do you mean these paths speak Hebrew? Are you saying language springeth out of the earth?” Illustration by Laura Beckman.
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Journal Article
Tikkun (2016) 31 (4): 73.
Published: 01 November 2016
... A Harvey Cox Reader , Ed. Ellsberg Robert , Orbis Books , 2016 Suddenly, the Sight of War: Violence and Nationalism in Hebrew Poetry in the 1940s , Hever Hannan , Stanford University Press , 2016 Copyright © Tikkun magazine 2016...
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Journal Article
Tikkun (2015) 30 (2): 43–48.
Published: 01 April 2015
....” The whole of the Hebrew Bible unfolds as a contest. Will the Israelites scratch from a patch of earth a safe place for their babies in a fearful and competitive way? Or will they rise and become a blessing for all the families of the earth, beginning with themselves and their neighbors? As often as ancient...
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Published: 01 November 2018
In Hebrew, Polin was interpreted as ‘here we shall dwell,” or “stay overnight.” Creative Commons
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Journal Article
Tikkun (2008) 23 (5): 81.
Published: 01 October 2008
... , 2007 Hebrew Writers on Writing , ed. Cole Peter , Trinity University Press , San Antonio , 2008 The New Christians , Jones Tony , Jossey-Bass 2008 Making Sustainability Work , Epstein Mark J. , Berrett-Koehler , 2008...
Journal Article
Tikkun (2008) 23 (2): 81.
Published: 01 April 2008
... Publishing , 2007 The God of Intimacy and Action , Campolo Tony Darling Mary Albert , Jossey-Bass , 2007 Welcome to The Wisdom of The World , Chittister Joan , Wm. B. Eerdmans Publishing Co. , 2007 THE HEBREW REPUBLIC , Avishai Bernard , Harcourt , 2008...
Journal Article
Tikkun (2010) 25 (3): 65–66.
Published: 01 June 2010
... affinity sufficient to engender a
penned by the same poet who complex culture of exchange
HEBREW TONES had little use for religion as between the two groups. He
IN THE BLUES...
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Published: 01 November 2017
The 72 names of God woven together to create the tree of life. Gabriel Wolff, hebrew-tattoos.com
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Published: 01 January 2013
David Friedman ( kosmic-kabbalah.com ) In this painting, The Power of Aleph by David Friedman, the Hebrew letter creates a circular path between giver and receiver—with each powerfully fueling the other.
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Published: 01 August 2013
Public Domain/The British Library What is the common denominator that makes Moses, Samuel, Elijah, Amos, and Ezekiel all prophets? Above, the four living creatures of Ezekiel’s vision appear at the beginning of the Book of Ezekiel in this thirteenth-century copy of the Hebrew Bible.
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Published: 01 January 2012
Ida Unger (poster available at kosheryoga.net ) Another possible scenario for the future of world religion involves a universal mysticism grounded in the practice of “interspirituality.” Ida Unger, the creator of this Sacred Shapes poster, describes Hebrew letters and the yoga poses
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Journal Article
Tikkun (2016) 31 (1): 56–58.
Published: 01 January 2016
..., she had read the Bible only in Hebrew. Her initial responses to the translated English Bible she studied in a literary Bible course were surprise, even shock at times, and the feeling of being saddened “at what had been misinterpreted.” Kushner calls her debut book, The Grammar of God...
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Journal Article
Tikkun (2008) 23 (4): 41–42.
Published: 01 November 2008
... Paquda authored the first Jewish system of ethics, in the year
1 0 4 0 -in Arabic. His AlH idayah ila Faraid al-Kulub was not translated into Hebrew until more than a cen
tury had passed, under the title Hovot Halevavot (Instruction in the Duties o f the Heart). He shared signifi
cant ideas...
Journal Article
Tikkun (2013) 28 (1): 61–62.
Published: 01 January 2013
... approach to Judaism, to the Hebrew language and its traditions, and to his extremely serious and deeply felt ideas about humanism and identity, such a casual manner carries interesting ramifications. The casualness itself, in fact, becomes a way of making a broader point. This fluidity carries...
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Journal Article
Tikkun (2008) 23 (6): 62–73.
Published: 01 December 2008
...
In loving VER TH E LAST FIVE YEARS I HAVE HAD THE PR IV ILE G E OF SERVING AS A
teacher and administrator at the Rabbinical School of Hebrew College in
memory of Newton, MA. Among...
Journal Article
Tikkun (2017) 32 (3): 44–45.
Published: 01 August 2017
...Yehuda Amichai Copyright © 2017 Tikkun magazine 2017 Even years have religions And are either circumcised or baptized Even years have Paradise and hell And a Year- god. In Hebrew we wish a good and sweet year But we now know that sweet and good Do not always work well together...
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Journal Article
Tikkun (2008) 23 (3): 24.
Published: 01 August 2008
... camp. Perhaps they meant to show us the cruelty of the
though there were exceptions, most of the Reform movement was Egyptians in forcing their Arab neighbors to live in conditions that
in the non-Zionist camp. Israel wasn’t part of our Hebrew school were not fit for human life. Girls wearing...
Journal Article
Tikkun (2008) 23 (3): 46–48.
Published: 01 August 2008
... Eban address the
Jerusalem, though it seemed plenty old to me. It was an all-Jewish United Nations, when hearing about David Ben Gurion’s interest
city (except for the monks and nuns), rich with Hebrew and all the in the Bible and in Buddhist meditation, when corresponding in
languages...
Journal Article
Tikkun (2012) 27 (2): 47–69.
Published: 01 April 2012
..., newly liberated but still fearful Hebrews who were wandering in the desert. For us churchgoers, the manna story was a lovely and quaint Sunday School tale of God’s miraculous provision, as well as a prototype for Jesus’s institution of the Eucharist. But we would do well to take a deeper look at its...
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