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Published: 01 January 2011
“Which God Shall Rule?” Mammon (top) or the God spoken of by Oscar Romero, Archbishop of San Salvador (below) when he said “placing ourselves on the side of the poor and attempting to give them life, we will know what the eternal truth of the Gospel consists of.”
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Tikkun (2008) 23 (3): 16–17.
Published: 01 August 2008
...Michael Hampson Copyright © Tikkun magazine 2008 God Without God
by Michael Hampson
In his new hook God W ithout God, Michael Ham pson reconciles theism and atheism...
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Tikkun (2013) 28 (1): 52–58.
Published: 01 January 2013
... deeply moving religious poetry, earned her yet another group of devoted fans. I was fortunate to have Levertov as a teacher, mentor, and great friend, so I am able to offer some insight into her life work by sharing my own reflections on our many personal discussions on politics, poetry, and God...
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Tikkun (2016) 31 (3): 41–42.
Published: 01 August 2016
... rabbi who gradually recognizes that he is gay. “Given that I am gay, what is it that the God of Israel wants of me?”” It has taken a number of years to sift through the wrecking of “my life as I wanted it” to discover “my life as it is.” It has taken more time to exorcise the self-hatred that feeds...
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Published: 01 April 2012
The spirituality of the Occupy movement is not one that references God. It is found in a new practice of community, of being present with each other. Here, Occupy Wall Street protesters meditate in Zuccotti Park on October 16, 2011.
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Tikkun (2011) 26 (2): 14–44.
Published: 01 April 2011
...Michael Benedikt Copyright © Tikkun magazine 2011 Let us resist the tradition of claiming that God is “that than which nothing greater can be conceived.” Let us stop competing with each other to compose dizzying encomiums to God’s cosmic creativity, eternity, wisdom, and might (shadows...
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Tikkun (2014) 29 (3): 28–29.
Published: 01 August 2014
...ROSEMARY RADFORD RUETHER Copyright © Tikkun magazine 2014 M any people are ambivalent or negative when asked if they believe in God. Part of this reaction has to do with what they assume the questioner means by the term “God.” The image many in the Jewish and Christian traditions see when...
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Tikkun (2014) 29 (3): 29–34.
Published: 01 August 2014
...JUDITH PLASKOW; CAROL P. CHRIST With other feminist theologians, we have been arguing for many years that God cannot be understood as a dominating, totally transcendent, male other. The two of us agree that symbols matter, and we both seek alternatives to the traditional image of God as an old...
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Tikkun (2014) 29 (3): 33–36.
Published: 01 August 2014
... as a spiritual crisis, my hope has been to recover the biophilic affection for God as flesh and feathers in the Bible in order to counter the utilitarian attitudes toward nature and toward ourselves that now dominate the global marketplace. Because I yearn to see and hear God in my time and place — to revive...
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Tikkun (2014) 29 (3): 38–40.
Published: 01 August 2014
...DAVID R. LOY Copyright © Tikkun magazine 2014 I s it right to describe Buddhism as atheistic? Many people do, pointing to the fact that Buddhism doesn’t refer to a creator God. Yet it’s not so simple. In the earliest Buddhist texts, the Buddha tells some stories that make fun of Brahma...
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Tikkun (2014) 29 (3): 43–48.
Published: 01 August 2014
... my graduate degree at the University of Chicago and wanted to study all the arguments against the existence of God. Growing up, God was a central companion, so discovering that this was not supported by most of the intellectual and academic community was a shock. But at the University of Chicago I...
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Tikkun (2014) 29 (3): 49–50.
Published: 01 August 2014
...WALTER BRUEGGEMANN The God of biblical faith is inescapably embedded in a narrative account of reality that yields many dimensions and nuances. In large sweep we may say that this God is an agent of judgment and restoration that are reperformed many times in the tradition. The theme...
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Tikkun (2017) 32 (3): 29–33.
Published: 01 August 2017
... is] . . . the question “what will we do in the place of our Holy Temple?” which is exalted from the beginning to establish the glory of God’s praise even now, so that the nations will fear the name of God and all of the kings of the earth [will fear] God’s glory, and every person shall pour out their soul in prayer...
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Published: 01 April 2011
It is no longer necessary to invoke the name of God to explain or promote compassionate action. Today we understand we have evolved that capacity and can choose to exercise it.
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Published: 01 August 2014
Janice Fried ( janicefried.com ) See God in Everything by Janice Fried.
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Published: 01 November 2017
The 72 names of God woven together to create the tree of life. Gabriel Wolff, hebrew-tattoos.com
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Tikkun (2018) 33 (4): 67–70.
Published: 01 November 2018
... culture, and to the foundlings who are cast off along the way. “I’m tired of the gods, I’m pious about the ancestors,” Pinksy declares in his poem “Creole.” It is a fitting tagline for a book that opens with the description of Hermes inventing the lyre from “wiry rabbitflesh . . . pulled taut across...
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Tikkun (2014) 29 (4): 27–28.
Published: 01 November 2014
...-deep knowledge of every crack and fissure. Perhaps God is particularly present at junctions and unexpected meetings, alert to points of encounter where two things come together. The suggestion that God may be glimpsed in part through a disabled life flies in the face of the way many of us...
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Tikkun (2016) 31 (2): 73.
Published: 01 April 2016
... From Jerusalem’s Alley of God , Nissenbaum Dion , Palgrave Macmillan , 2016 Copyright © Tikkun magazine 2016 Keeanga-Yamahtta Taylor challenges the notion that the United States is fundamentally “color-blind” or a “postracial society.” Taylor, who teaches at the Center...
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