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Journal Article
Tikkun (1 January 2005) 20 (1): 19–67.
Published: 01 January 2005
Journal Article
Tikkun (1 January 2011) 26 (1): 34.
Published: 01 January 2011
... sports parlance, it is “No pain, no gain.” In Christian confession, in popular summary, it is “No cross, no crown,” by which it is asserted that the Friday death of Jesus was essential to Easter newness in the world. Put in such poetic or theological ways, the cost of newness seems clear enough. It...
Journal Article
Tikkun (1 August 2011) 26 (3): 73–86.
Published: 01 August 2011
.... 27 6 2011 Copyright © Tikkun magazine 2011 A Catholic vision of what it would mean to be spiritually alive in the path from Palm Sunday to Easter to Pentecost. A gripping account that will shake Christian complacency and challenge Christian hatred of Jews. We were gathered in...
Journal Article
Tikkun (1 December 2008) 23 (6): 52–53.
Published: 01 December 2008
...Richard Rohr Copyright © Tikkun magazine 2008 Rethinking Religion Is Christmas Christian? by Richard Rohr s a F...
Journal Article
Tikkun (1 April 2009) 24 (2): 81.
Published: 01 April 2009
... Christian Cry for Reconciliation , Ateek Naim Stifan , Orbis Books , 2008 Who will Write our History? , Kassow Samuel D. , Vintage Books , 2009 State of the World 2009 , The Worldwatch Institute , W.W. Norton & Company , 2009 Copyright © Tikkun magazine 2008...
Journal Article
Tikkun (1 April 2014) 29 (2): 6–8.
Published: 01 April 2014
Journal Article
Tikkun (1 January 2013) 28 (1): 25–27.
Published: 01 January 2013
... which the survival of our planet may well depend. I am a Lutheran Christian, ministering primarily at this point in my life in Pentecostal and other evangelical contexts, rooted in immigrant communities. I have also been answering these questions implicitly throughout my thirty-five years of...
Journal Article
Tikkun (1 November 2015) 30 (4): 14–16.
Published: 01 November 2015
...WILL O’BRIEN Copyright © Tikkun magazine 2015 F ew beliefs in the Christian tradition are as controversial as that of the virgin birth. The doctrine is derived from the “nativity narratives” in the gospels of Luke and Matthew, which recount that the young Jewish maiden Mary conceives Jesus...
Journal Article
Tikkun (1 November 2012) 27 (4): 10–64.
Published: 01 November 2012
...Tony Campolo Copyright © Tikkun magazine 2012 P olitics alone will not solve the Israeli-Palestinian conflict — a deep, collective, psychological healing must also occur to sustain a lasting peace. I believe Palestinian Christians are uniquely situated to facilitate this healing process...
Journal Article
Tikkun (1 November 2012) 27 (4): 30–32.
Published: 01 November 2012
...Elisabeth Schüssler Fiorenza Copyright © Tikkun magazine 2012 I n “the death of christianity,” Lawrence Swaim argues that the doctrine of substitutionary atonement “makes God out to be a vengeful, homicidal deity who can be satisfied only with the death of his son.” He eloquently...
Journal Article
Tikkun (1 August 2014) 29 (3): 33–36.
Published: 01 August 2014
.... To call the Crum Woods a sacred forest may seem odd if one is using traditional religious vocabulary. I will focus on Christianity in this essay, but the other global monotheistic religions, Judaism and Islam, would also find the ascription of sacredness to particular landscapes out of character. In...
Journal Article
Tikkun (1 August 2001) 16 (3): 73.
Published: 01 August 2001
Journal Article
Tikkun (1 January 2010) 25 (1): 48–51.
Published: 01 January 2010
...Gary Dorrien Copyright © Tikkun magazine 2010 ! Rethinking Religion Commonwealth Economics: Christian Socialism as Tradition and Problem...
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Published: 01 November 2017
Jewish, Muslim, and Christian texts appearing as a unified whole. Jewish, Muslim, and Christian texts appearing as a unified whole. Meir Rotbard More
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Published: 01 November 2015
In the Christian iconographic tradition, Mary Magdalene is alternately depicted as hedonistic or penitent. Top right: Mary Magdalene in the Grotto by Jules Joseph Lefebvre. Left: Penitent Magdalene by Donatello. Bottom right: Christ and Mary Magdalene by Albert Edelfelt. Bottom left More
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Published: 01 November 2015
In the Christian iconographic tradition, Mary Magdalene is alternately depicted as hedonistic or penitent. Top right: Mary Magdalene in the Grotto by Jules Joseph Lefebvre. Left: Penitent Magdalene by Donatello. Bottom right: Christ and Mary Magdalene by Albert Edelfelt. Bottom left More
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Published: 01 November 2015
In the Christian iconographic tradition, Mary Magdalene is alternately depicted as hedonistic or penitent. Top right: Mary Magdalene in the Grotto by Jules Joseph Lefebvre. Left: Penitent Magdalene by Donatello. Bottom right: Christ and Mary Magdalene by Albert Edelfelt. Bottom left More
Journal Article
Tikkun (1 August 2008) 23 (3): 10–11.
Published: 01 August 2008
...: Christianity in America is Changing by Tony Jones Vs*R i T, Pastor D oug Pagitt leads S u n d a y night...
Journal Article
Tikkun (1 October 2009) 24 (5): 52–53.
Published: 01 October 2009
...Jonathan Wilson-Hartgrove Copyright © Tikkun magazine 2009 New Monasticism and the Resurrection of American Christianity by Jonathan W ilson-Hartgrove...
Journal Article
Tikkun (1 December 2008) 23 (6): 56–59.
Published: 01 December 2008
...Tony Campolo Copyright © Tikkun magazine 2008 What Christians Think About the Jews and the Holy Land by Tony Campolo E vangelist John Hagee ad­ dresses a crowd o f hisfollow ­ ers a n d...