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Journal Article
Tikkun (2011) 26 (3): 131–133.
Published: 01 August 2011
... of one narrative over another, for many peoples are bound to Varto through blood and soil. The first are the Armenians, whose presence is now vestigial, and whose ancient churches remain as testaments to their long history in the region. During the waning days of the Ottoman Empire — or alternatively...
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Journal Article
Tikkun (2017) 32 (4): 57.
Published: 01 November 2017
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Journal Article
Tikkun (2009) 24 (6): 57.
Published: 01 December 2009
...Chana Bloch Copyright © Tikkun magazine 2009 POETRY
BLOOD HONEY
A p p r e h e n d e d a n d h e ld w ith o u t tria l, *
o u r fr ie n d w a s s e n t e n c e d : A s h a d o w is e a t i n g t h e s u n...
Journal Article
Tikkun (2002) 17 (3): 13–19.
Published: 01 August 2002
Journal Article
Tikkun (2000) 15 (4): 8–9.
Published: 01 November 2000
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Published: 01 November 2012
Creative Commons/Adam Jones For many theologians, the cross is a symbol not of blood redemption, but of hope even amid suffering. C. Kavin Rowe warns that excising the symbol of the cross would decimate the “specifically Christian impetus to work with and for those who are being bruised
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Published: 01 August 2012
. They “appear to speak from a place far closer to what Levinas would describe as . . . violent ‘urgings of the blood’ than can be justified,” the author writes.
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Published: 01 November 2013
Above: Laura Beckman ( laurabeckman.com ). Why do we so often imagine religious people as delicate and sheltered, when in fact religion calls us to struggle fiercely against the militarism and materialism of modern culture? This drawing, Woe to an Empire of Blood by Laura Beckman, pays homage
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Journal Article
Tikkun (2012) 27 (4): 20–27.
Published: 01 November 2012
... to be the fundamental emotional orientation of institutional Christianity. This key belief of Christianity — that God caused Jesus to die on the cross for the sins of the world — is most commonly called substitutionary atonement by Christian theologians. It could be more accurately referred to as blood...
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Journal Article
Tikkun (2016) 31 (4): 34–35.
Published: 01 November 2016
... life had become this man, who was dead. D There were cameras and people cleaning the street of his blood, which was everywhere. It didn’t seem possible that so much blood could have come from a single body. Even when the ambulance took him away it seemed the blood kept flowing. It flowed from...
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Journal Article
Tikkun (2013) 28 (1): 18–22.
Published: 01 January 2013
... not being known.” The biblical authors face two questions. First, whose responsibility is this corpse? Second, how can the blood guilt be purged from the land, since there is no known murderer to atone for the sin? The solution they proffer is both technical and moral. Since the victim was found...
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Journal Article
Tikkun (2016) 31 (2): 52–53.
Published: 01 April 2016
... if not for the accident. At first what happened convinced me that God did not exist, or at least not a benign and loving God. If He did, He would never have let an eight-year-old boy named Brian dart into the street in front of my car. He would never have let that child die in the road, his blood pooling...
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Journal Article
Tikkun (2016) 31 (2): 72.
Published: 01 April 2016
... but he won’t forget. We marked our gateposts with blood and the Angel of Death passed over and had no power on us. We are telling our story but is it only our story? Is it past or future? Every lonely person has a promised land and stumbles thru a pillar of smoke by day. We sing the songs. “Dayenu...
Journal Article
Tikkun (2012) 27 (4): 30–32.
Published: 01 November 2012
... elaborates how the doctrine of blood atonement is a product of Roman imperial power, injustice, and terrorism, and presents the cross as a sign of conquest that has shaped Christian identity and ecclesiastical might throughout the centuries. Urging us to embrace a counterstory of Jesus’s life, Swaim goes...
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Journal Article
Tikkun (2012) 27 (3): 10–55.
Published: 01 August 2012
.... They “appear to speak from a place far closer to what Levinas would describe as . . . violent ‘urgings of the blood’ than can be justified,” the author writes. ...
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Journal Article
Tikkun (2017) 32 (1): 40–41.
Published: 01 January 2017
... the heat of injustice in the twenty-first century while the steam and temperature of our discontent rises in urban rebellions. We are poured out like water on a hot street where the chalk outline of another brother’s blood can’t contain the pool of blood that won’t stay within the lines. We are cut...
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Journal Article
Tikkun (2012) 27 (2): 43–67.
Published: 01 April 2012
... of the sciatic nerve, the consumption of certain kinds of fat on otherwise kosher animals, the consumption of blood, and cooking a kid in its mother’s milk (taken early on by most Jews, apparently, to mean not to cook meat and milk together). Together these rules make up what is called the Jewish dietary laws...
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Journal Article
Tikkun (2009) 24 (6): 56–58.
Published: 01 December 2009
...Sidra DeKoven Ezrahi Blood Honey , by Bloch Chana , Autumn House Press , 2009 Copyright © Tikkun magazine 2009 Culture
BOOKS I FILM | MUSIC
[BOOKS] I met Chana Faerstein in Jerusalem...
Journal Article
Tikkun (2012) 27 (3): 72.
Published: 01 August 2012
... smoked a bong on the Buddha’s forehead — out in a fallow field. Hindus will spill pig’s blood on the floor of a mosque in Delhi. His tribe, returning, will bow to the empty caves. Copyright © 2012 Tikkun magazine 2012 not for sale Bamian: A Photograph...
Journal Article
Tikkun (2011) 26 (3): 73–86.
Published: 01 August 2011
.... The crowd grew quiet. “What can this mean?” a few asked in half-whispers. There must be some mistake. A shiver of fear ran along the street as more could see the bent figure and the blood staining his tunic. On each side, soldiers were riding along, cracking jokes, and whipping him impatiently...
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