The temporal finitude of everything human is produced and distributed unequally by social forces. A work contract, time spent at school or in prison, vacation time, longevity—these are all politically determined goods and evils whose production and distribution should be studied as elements in the general economy of any society. The economy of time presupposes finite, more or less fixed and measurable time cells, which have use and exchange value related to duration, parts of the day, periods of the year, the activity assigned to the time cell, the ability to use it for its purpose, among others. But the concept of temporariness captures not only the way social time is organized in more or less fixed slots; it also reflects the way in which the end of any such time slot is part of its experience, and the fact that this experience...
From Occupy to the Occupation: Indeterminate Temporariness
adi ophir is Professor Emeritus, Tel Aviv University and Mellon Visiting Professor, The Cogut Center for the Humanities and the program for Middle East Studies, Brown University. His most recent book (in Hebrew) is Divine Violence: Two Essays on God and Disaster (Van Leer 2013).
ADI OPHIR; From Occupy to the Occupation: Indeterminate Temporariness. Tikkun 1 November 2016; 31 (4): 30–34. doi: https://doi.org/10.1215/08879982-3676864
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