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Journal Article

The Cambridge Companion to Duns Scotus

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Jeffrey E. Brower
The Philosophical Review (2006) 115 (2): 259–262.
DOI: https://doi.org/10.1215/00318108-2005-020
Published: 01 April 2006
...Jeffrey E. Brower Thomas Williams, ed., The Cambridge Companion to Duns Scotus . Cambridge: Cambridge University Press, 2003. xvi + 408 pp. Cornell University 2006 BOOK REVIEWS Christopher Peacocke, The Realm of Reason. Oxford: Oxford University Press, 2004. x...
View articletitled, The Cambridge Companion to Duns <span class="search-highlight">Scotus</span> View PDF for article titled, The Cambridge Companion to Duns <span class="search-highlight">Scotus</span>
Journal Article

The Realm of Reason

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Gilbert Harman
The Philosophical Review (2006) 115 (2): 243–246.
DOI: https://doi.org/10.1215/00318108-2005-016
Published: 01 April 2006
... on p. 172. 258 BOOK REVIEWS Thomas Williams, ed., The Cambridge Companion to Duns Scotus. Cambridge: Cambridge University Press, 2003. xvi + 408 pp. Apart from Thomas Aquinas and William Ockham, John Duns Scotus is the best...
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Journal Article

Knowledge and Its Place in Nature

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Harvey Siegel
The Philosophical Review (2006) 115 (2): 246–251.
DOI: https://doi.org/10.1215/00318108-2005-017
Published: 01 April 2006
... Companion to Duns Scotus. Cambridge: Cambridge University Press, 2003. xvi + 408 pp. Apart from Thomas Aquinas and William Ockham, John Duns Scotus is the best-known philosopher and theologian of the High Middle Ages. It seems appropriate, therefore, that after the appearance of a Companion devoted...
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Journal Article

A Priori Justification

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Jennifer Nagel
The Philosophical Review (2006) 115 (2): 251–255.
DOI: https://doi.org/10.1215/00318108-2005-018
Published: 01 April 2006
... on p. 172. 258 BOOK REVIEWS Thomas Williams, ed., The Cambridge Companion to Duns Scotus. Cambridge: Cambridge University Press, 2003. xvi + 408 pp. Apart from Thomas Aquinas and William Ockham, John Duns Scotus is the best...
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Journal Article

Structural Proof Theory

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Harold T. Hodes
The Philosophical Review (2006) 115 (2): 255–258.
DOI: https://doi.org/10.1215/00318108-2005-019
Published: 01 April 2006
... Companion to Duns Scotus. Cambridge: Cambridge University Press, 2003. xvi + 408 pp. Apart from Thomas Aquinas and William Ockham, John Duns Scotus is the best-known philosopher and theologian of the High Middle Ages. It seems appropriate, therefore, that after the appearance of a Companion devoted...
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Journal Article

A Companion to African-American Philosophy

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Falguni A. Sheth
The Philosophical Review (2006) 115 (2): 263–267.
DOI: https://doi.org/10.1215/00318108-2005-021
Published: 01 April 2006
... Companion to Duns Scotus. Cambridge: Cambridge University Press, 2003. xvi + 408 pp. Apart from Thomas Aquinas and William Ockham, John Duns Scotus is the best-known philosopher and theologian of the High Middle Ages. It seems appropriate, therefore, that after the appearance of a Companion devoted...
View articletitled, A Companion to African-American Philosophy View PDF for article titled, A Companion to African-American Philosophy
Journal Article

Free Will and the Rebel Angels in Medieval Philosophy

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Robert Pasnau
The Philosophical Review (2022) 131 (2): 222–226.
DOI: https://doi.org/10.1215/00318108-9554730
Published: 01 April 2022
... on Henry of Ghent as the critical figure in the voluntarist movement. This is not exactly a revelation, but the extreme tedium of Henry’s prose has led most scholars to focus on the more exciting work of Peter John Olivi, John Duns Scotus, and Ockham. Hoffmann puts quite boldly the case for Henry’s...
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Journal Article

The Cambridge Translations of Medieval Philosophical Texts , vol. 2: Ethics and Political Philosophy

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Thomas Williams
The Philosophical Review (2002) 111 (4): 576–578.
DOI: https://doi.org/10.1215/00318108-111-4-576
Published: 01 October 2002
.... 4 Ethics 9.8. Bonnie Kent offers an excellent discussion of Scotus’s reaction to the issues raised by this passage in section 3.2 of “Rethinking Moral Dispositions: Scotus on the Virtues,” chap. 12 of The Cambridge Companion to Duns Scotus , ed. Thomas Williams (Cambridge: Cambridge University...
View articletitled, The Cambridge Translations of Medieval Philosophical Texts , vol. 2: Ethics and Political Philosophy View PDF for article titled, The Cambridge Translations of Medieval Philosophical Texts , vol. 2: Ethics and Political Philosophy
Journal Article

The Cambridge Translations of Medieval Philosophical Texts, vol. 3: Mind and Knowledge

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Christina Van Dyke
The Philosophical Review (2004) 113 (4): 567–571.
DOI: https://doi.org/10.1215/00318108-113-4-567
Published: 01 October 2004
... Duns Scotus. Instead, although it does include passages from both their contemporaries and 567 BOOK REVIEWS their students, the book (rightly) relegates popular works by Averroes, Aquinas, and Scotus to footnotes...
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Journal Article

Form, Substance, and Mechanism

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Robert Pasnau
The Philosophical Review (2004) 113 (1): 31–88.
DOI: https://doi.org/10.1215/00318108-113-1-31
Published: 01 January 2004
... of his `Questions on Aristotle's De Anima' (Third Redaction),” ed. J. Zupko. Ph.D. diss. , Cornell University. John Duns Scotus. 1950 -. Opera omnia . Ed. C. Balić et al. Vatican: Scotistic Commission. ____. 1997 . Quaestiones super libros Metaphysicorum [QMet] . Ed. R. Andrews et al. St...
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Journal Article

The Development of Ethics: A Historical and Critical Study

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Aaron Garrett
The Philosophical Review (2014) 123 (4): 533–541.
DOI: https://doi.org/10.1215/00318108-2749740
Published: 01 October 2014
... conception of natural law than is usually stressed and Pufendorf's philosophy is an innovative if failed response to Scotus's and Ockham's voluntarism in fusion with Hobbesian elements. A central theme of this part of the volume is the reconciliation of an Aristotelian naturalist approach and moral goodness...
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Journal Article

The Soul

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Christina Van Dyke
The Philosophical Review (2002) 111 (3): 456–458.
DOI: https://doi.org/10.1215/00318108-111-3-456
Published: 01 July 2002
... of relevant texts. Reli- able Latin editions often just aren’t available, even for works by such central fig- ures as Thomas Aquinas and Duns Scotus; furthermore, it’s difficult to find English translations of any but the most significant works in medieval philoso- phy, much less readable translations...
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Journal Article

Leibniz and the Foundations of Physics: The Later Years

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Jeffrey K. McDonough
The Philosophical Review (2016) 125 (1): 1–34.
DOI: https://doi.org/10.1215/00318108-3321711
Published: 01 January 2016
..., Scotus, Ockham, Buridan, and arguably even Descartes, held that human immaterial souls exist holenmerically in their respective human bodies ( Pasnau 2011, 337 ). But if bodies enjoy spatial locations, and souls exist where their bodies exist, then souls must enjoy (at least approximate) spatial...
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Journal Article

Substantial Knowledge: Aristotle's Metaphysics

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S. Marc Cohen
The Philosophical Review (2002) 111 (3): 452–456.
DOI: https://doi.org/10.1215/00318108-111-3-452
Published: 01 July 2002
... of relevant texts. Reli- able Latin editions often just aren’t available, even for works by such central fig- ures as Thomas Aquinas and Duns Scotus; furthermore, it’s difficult to find English translations of any but the most significant works in medieval philoso- phy, much less readable translations...
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Journal Article

God's Own Ethics: Norms of Divine Agency and the Argument from Evil

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C. Stephen Evans
The Philosophical Review (2019) 128 (3): 337–341.
DOI: https://doi.org/10.1215/00318108-7537296
Published: 01 July 2019
... consistent with traditional theological views, even if it is a view of God that diverges from the one assumed in many contemporary discussions of the problem of evil. Theologians such as Aquinas and Scotus are agreed that God did not have to create any creatures at all, and that, even having created them...
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Journal Article

Books Received

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The Philosophical Review (2011) 120 (2): 331–336.
DOI: https://doi.org/10.1215/00318108-120-2-331
Published: 01 April 2011
..., Todd. 2010. Duns Scotus and the Problem of Universals. Continuum Studies in Philosophy. London: Continuum. x þ 166 pp. Bennett, Christopher. 2010. What Is This Thing Called Ethics? London: Routledge. xx þ169 pp. Bermu´dez, Jose´ Luis. 2010. Cognitive Science: An Introduction to the Science...
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Journal Article

Metaphysical Themes, 1274–1671

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Sydney Penner
The Philosophical Review (2014) 123 (1): 107–112.
DOI: https://doi.org/10.1215/00318108-2366521
Published: 01 January 2014
... and positions as interesting in their own right. The philosophers who receive the most sustained attention are, in chronological order, Scotus, Ockham, Nicholas of Autrecourt (notable as an atomist in the heyday of Aristotelianism), Buridan, Nicole Oresme, Suárez, Hobbes, Gassendi, Descartes, Boyle, and Locke...
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Journal Article

Aquinas on Mental Representation: Concepts and Intentionality

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Jeffrey E. Brower, Susan Brower-Toland
The Philosophical Review (2008) 117 (2): 193–243.
DOI: https://doi.org/10.1215/00318108-2007-036
Published: 01 April 2008
... . “Scotus on Universals.” Paper presented at the Cornell Summer Colloquium in Medieval Philosophy , Cornell University, June 3 -5, Ithaca, NY. Jenkins, John. 1991 . “Aquinas on the Veracity of the Intellect.” Journal of Philosophy 88 : 623 -32. ____. 1996 . “Expositions of the Text...
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Journal Article

Books Received

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The Philosophical Review (2000) 109 (1): 149–158.
DOI: https://doi.org/10.1215/00318108-109-1-149
Published: 01 January 2000
... France, 1999. Pp. iv, 149. Montaigne et la Philosophie. 3d. ed. Perspectives Critiques. By Marcel Conche. Paris: Presses Universitaires de France, 1999. Pp. xii, 159. Duns Scotus. Great Medieval Thinkers. By Richard Cross. New York: Oxford University Press, 1999. Pp. xi, 250. Adieu...
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Journal Article

The Virtue of Aristotle’s Ethics

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Hendrik Lorenz
The Philosophical Review (2013) 122 (1): 119–122.
DOI: https://doi.org/10.1215/00318108-1728732
Published: 01 January 2013
... number of texts with hylomorphic language and argues that hylomorphism did have genuine, substantive content in Descartes’s thought. Particularly interest- ing is his argument that Descartes’s mind-body composite is not all that different from comparable hylomorphic composites in the thought of Scotus...
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