...Kieran Setiya [email protected] Darwall Stephen , Modern Moral Philosophy: From Grotius to Kant . Cambridge : Cambridge University Press , 2023 . xvi + 382 pp. © 2024 by Cornell University 2024 There is a rift between ancient and modern moral philosophy: between...

... in Irwin's discussion of Hume, it's a shame that he doesn't engage with the many recent works on Hume's moral philosophy that present his moral theory in a far more sophisticated way than in the recent past. If Grotius is not novel, who in the first section is? Hobbes, to a degree, and Pufendorf...

.... According to Stephen Darwall (chapter 5, “Valuing Humanity in ‘Common Life’: Grotius and Pufendorf on Equal ‘Sociable’ Dignity”), Pufendorf regards dignity as a status within relationships among persons in which we have rights against each other, can make demands on each other, and can hold one another...

..., Grotius, Cumberland, Pufendorf, Locke, and Thomasius-focused on its alleged crisis and decline due to the lack of a rational justification for its command- oriented ethics (15-166). He then moves to discuss its dialectical oppo- nent-the rationalist perfectionism of the Cambridge Platonists...

... of such a practice). 2. I have yet to fi nd a clear statement of the authority-interest theory. Grotius, Pufendorf, and Locke all treat promising as involving a transfer of a moral power simi- lar to that involved in transfers of property. Kant endorses this view in the Metaphysics...

... in the international community, it is peculiar that Nussbaum invokes Kant and Grotius to claim that its national sovereignty should be respected because it is an expression of the autonomy of its citizens (165). For Rawls (1999, 37), tolerance of a people is simply respecting its sovereignty, for he takes both...

... in the international community, it is peculiar that Nussbaum invokes Kant and Grotius to claim that its national sovereignty should be respected because it is an expression of the autonomy of its citizens (165). For Rawls (1999, 37), tolerance of a people is simply respecting its sovereignty, for he takes both...

... of Kerala should not be tolerated as a member in good standing in the international community, it is peculiar that Nussbaum invokes Kant and Grotius to claim that its national sovereignty should be respected because it is an expression of the autonomy of its citizens (165). For Rawls (1999, 37...

... in the international community, it is peculiar that Nussbaum invokes Kant and Grotius to claim that its national sovereignty should be respected because it is an expression of the autonomy of its citizens (165). For Rawls (1999, 37), tolerance of a people is simply respecting its sovereignty, for he takes both...

... in the international community, it is peculiar that Nussbaum invokes Kant and Grotius to claim that its national sovereignty should be respected because it is an expression of the autonomy of its citizens (165). For Rawls (1999, 37), tolerance of a people is simply respecting its sovereignty, for he takes both...

... in the international community, it is peculiar that Nussbaum invokes Kant and Grotius to claim that its national sovereignty should be respected because it is an expression of the autonomy of its citizens (165). For Rawls (1999, 37), tolerance of a people is simply respecting its sovereignty, for he takes both...

... of Kerala should not be tolerated as a member in good standing in the international community, it is peculiar that Nussbaum invokes Kant and Grotius to claim that its national sovereignty should be respected because it is an expression of the autonomy of its citizens (165). For Rawls (1999, 37...

... in the international community, it is peculiar that Nussbaum invokes Kant and Grotius to claim that its national sovereignty should be respected because it is an expression of the autonomy of its citizens (165). For Rawls (1999, 37), tolerance of a people is simply respecting its sovereignty, for he takes both...

... in the international community, it is peculiar that Nussbaum invokes Kant and Grotius to claim that its national sovereignty should be respected because it is an expression of the autonomy of its citizens (165). For Rawls (1999, 37), tolerance of a people is simply respecting its sovereignty, for he takes both...

... in the international community, it is peculiar that Nussbaum invokes Kant and Grotius to claim that its national sovereignty should be respected because it is an expression of the autonomy of its citizens (165). For Rawls (1999, 37), tolerance of a people is simply respecting its sovereignty, for he takes both...