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Buddhist statues
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Journal Article
Sungkyun Journal of East Asian Studies (2021) 21 (1): 51–81.
Published: 01 May 2021
... and the historical implications behind the category of “Buddhist statues.” 24. Keijō nippō 京城日報, February 17, 1911; Chŏn T. 2017: 206 . See also Keijō-fu 1934: 73 ; and Pak K. 2009: 49 . 25. Maeil sinbo , March 16, 1912; Chŏn T. 2017: 206 . The building's construction has been misrecorded...
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Journal Article
Sungkyun Journal of East Asian Studies (2022) 22 (2): 207–231.
Published: 01 November 2022
... Ch’ŏnbuljŏn mokcho amit'abul chwasang chosŏng parwŏnmun (transcribed and translated by Song Ŭnsŏk): “In the third month of the ninth year of the Kangxi era, a kyŏngsul year (April or May 1670), a new Buddhist statue was created at Sangwŏnam Hermitage, Ch’ŏn'gaesan Mountain. . . . Sculptors: Ch’ŏnsin...
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Journal Article
Sungkyun Journal of East Asian Studies (2021) 21 (2): 127–160.
Published: 01 November 2021
... role in facilitating communication between Buddhist monks and other intellectuals, and to a great extent, determined the developmental trajectory of Buddhism ( Sun C. 2000: 2259–62 ). The decline of the status of Buddhism also directly affected Buddhist art. Whereas before the Tang dynasty, Buddhist...
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Journal Article
Sungkyun Journal of East Asian Studies (2021) 21 (2): 237–253.
Published: 01 November 2021
...”) in 372 CE, a Buddha statue and Buddhist scriptures from Emperor Fu Jian (苻堅, 337–85 CE) of the Former Qin (Qiánqín 前秦, 351–94 CE), thus making Koguryŏ the first kingdom on the Korean peninsula to adopt Buddhism. Shortly after, in 384 CE, the fifteenth king of Paekche, Ch'imnyu (枕流), officially welcomed...
Journal Article
Sungkyun Journal of East Asian Studies (2021) 21 (2): 161–189.
Published: 01 November 2021
... , 1997 . Sui chŏn ilmun 殊異傳逸文 [The fragments of Sui chŏn ]. 1996 . Edited by Kim Hyŏnyang 김현양 et al . Seoul : Pak Ijŏng . Taishō shinshū daizōkyō 大正新修大藏經 [Buddhist canon: New compilation of the Taishō era (1912–26)]. 85 vols. Compiled under the direction of Takakusu Junjirō 高楠順次郞...
Journal Article
Sungkyun Journal of East Asian Studies (2022) 22 (1): 65–85.
Published: 01 May 2022
... Whalen W. 1978 . “ The Chinese Conceptions of Law: Confucian, Legalist, and Buddhist .” Hastings Law Journal 29 , no. 6 : 1307 – 29 . Li Yaoxian 李耀仙 . 1982 . “ Kongzi lun li de sixiang ” 孔子論禮的思想 [The discussion of Confucius on li ]. Shehui Kexue Yanjiu 社會科學研究 1 : 62 – 70 . Li...
Journal Article
Sungkyun Journal of East Asian Studies (2022) 22 (2): 159–182.
Published: 01 November 2022
... Dynasty were dominated by Buddhist and Taoist organizations in the early fourteenth century. Among the two hundred nine irrigation association leaders recorded in a 1319 list, only one was a Confucian scholar (207–9). However, there were multiple avenues to appointments and power during the Yuan. Some...
Journal Article
Sungkyun Journal of East Asian Studies (2022) 22 (2): 135–158.
Published: 01 November 2022
... as phonograms to transcribe non-Sinitic names and terms. Moreover, phonographic transcription was not limited to individual foreign words. In translations of Buddhist sutras, sinographs are used to transcribe dhāraṇī from Sanskrit to facilitate chants and recitations ( Lurie 2011: 204–5 ). The employment...
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