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Journal Article
South Atlantic Quarterly (2017) 116 (1): 69–81.
Published: 01 January 2017
... those relations, they implicitly display how climate can influence dimensions of life often approached through the study of religion. © 2017 Duke University Press 2017 religion climate change food Anthropocene methodology References Ali Kecia . 2015 . “Muslims and Meat-Eating...
Journal Article
South Atlantic Quarterly (2013) 112 (4): 657–674.
Published: 01 October 2013
...Brian Bantum Race and religion were two aspects of the Western colonial project. Novelists Heidi Durrow and Zadie Smith reflect two related but distinct articulations of how to understand this relationship from within the black diaspora and in particular the legacies of “mixed-race” children...
Journal Article
South Atlantic Quarterly (2013) 112 (4): 625–640.
Published: 01 October 2013
...M. Shawn Copeland After sketching the development of black theology and its unmasking of white racism at the heart of Christianity in the United States, the article turns to the seminal work of historian of religions Charles H. Long in order to understand more adequately the emergence of black...
Journal Article
South Atlantic Quarterly (2013) 112 (4): 641–655.
Published: 01 October 2013
...Corey D. B. Walker This essay engages the theme of religion and the futures of blackness by critically examining the interrelationship between two normative standards in the discourse of religion and blackness: love and community. The essay proceeds by thinking love and community as risks...
Journal Article
South Atlantic Quarterly (2009) 108 (4): 723–740.
Published: 01 October 2009
... and religion. Russell maintained that insofar as he was appointed to a teaching post in logic and mathematics, his opinions on morality and religion had no relevance in assessing his academic competence. Dissenting from Russell's absolutist position, the essay argues that it is unrealistic to expect...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 791–810.
Published: 01 October 2010
...Simon Coleman I explore potential tensions and mutual provocations among the anthropology of religion, radical theology, and critical philosophy in order to suggest the political and potentially eventful role of the immanent in anthropology. By the end of the essay, my apologia argues...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 811–829.
Published: 01 October 2010
...Matthew Engelke Studies on religion in philosophy and the human sciences have been focusing increasingly on the relationship between religion and media. In much of this work, a key concern has been to understand what constitutes mediation and, concomitantly, the lure of immediacy that drives some...
Journal Article
South Atlantic Quarterly (2013) 112 (4): 675–696.
Published: 01 October 2013
...William David Hart This essay explores an emergent black atheist, secular humanist, and naturalistic imagination. Based on a 2007 survey by the Pew Forum on Religion and Public Life that measured the percentage of African Americans holding such views, I refer to this group as “one percenters...
Journal Article
South Atlantic Quarterly (2014) 113 (1): 37–62.
Published: 01 January 2014
... that religions can be a matter of free rational choice and mutual toleration. Others derive them from Thomistic and communitarian traditions that purport to show that religions can learn mutual toleration by viewing each other as independent virtue-realizing communities. In this article I provide some historical...
Journal Article
South Atlantic Quarterly (2019) 118 (1): 23–40.
Published: 01 January 2019
...Ayşe Çavdar Piousness is not a wisdom that guides the individual only in matters pertaining to the afterlife. On the contrary, every religion is a theory formulated to organize the profane world. Depending on the conditions of the times and community, this theory manifests itself in every field...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 623–631.
Published: 01 October 2010
... existing Christian communities and those by theologians, philosophers, and historians of religion who have been reconsidering the critical potential of Christianity. © 2010 Duke University Press 2010 This content is made freely available by the publisher. It may not be redistributed or altered. All...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 653–676.
Published: 01 October 2010
... on the part of philosophers dizzy and light-headed from their field's well-documented “turn to religion.” At the same time, the overarching philosophical nostalgia for biblical origins invites a much deeper analysis of the often uninterrogated investments that undergird this particular expression of biblical...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 741–763.
Published: 01 October 2010
... of Pentecostalism as it emerges through a “Protestant lens.” First, I critically discuss the severance of aesthetics and Protestantism, and the concomitant dismissal of “form” in the work of Max Weber. I argue for the need to recapture an understanding of religion as aesthetics, albeit taken in the broad sense...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 765–790.
Published: 01 October 2010
...—and subsequently “religion”—in ways commensurate with the moral, intellectual, and political determinants of a given moment. Thus grounded in a suspicion that these latest objectifications of Christianity will likewise yield images of a religiosity made uncannily legible to the disciplinary formations occupied...
Journal Article
South Atlantic Quarterly (2014) 113 (1): 109–128.
Published: 01 January 2014
... of land in the northern Indian town of Ayodhya, where a sixteenth-century mosque once stood and was destroyed by the mobs of the Hindu Right, and the Hindu Right’s claim that the site marks the spot where the Hindu god Ram was born. The case reveals how the right to freedom of religion has been used...
Journal Article
South Atlantic Quarterly (2014) 113 (1): 129–159.
Published: 01 January 2014
... and European Court of Human Rights case law, this article argues that in authorizing the state to intervene in what appear to be mere expressions of religious belief the right to religious liberty in fact involves the state in making substantive judgments about religion, a domain toward which it claims...
Journal Article
South Atlantic Quarterly (2007) 106 (2): 237–264.
Published: 01 April 2007
..., holy or safe: unscathed, immune)— this too is what is meant by religio. —Jacques Derrida, “Faith and Knowledge” L​ ike many of Derrida’s later works, Derrida and Vattimo’s Religion begins...
Journal Article
South Atlantic Quarterly (2003) 102 (2-3): 333–350.
Published: 01 July 2003
... to religion/religious/spiritual/heavenly matters, on the other, the concept secular today connotes a wide range of ideas, institutions, worldviews, ways of living, and other matters that extend well beyond the contours of any religious imagination. (Note that we call the ‘‘nonexpert’’ meaning of lay...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 677–693.
Published: 01 October 2010
... of Religion: Religion as Criticism? We are prone to tell ourselves rather self- congratulatory stories about our emergence into “critical” consciousness. Told with the verve and triumphalism of a social...
Journal Article
South Atlantic Quarterly (2014) 113 (1): 63–86.
Published: 01 January 2014
... , October 27 . Cogley John . 1965b . “ Freedom of Religion: Vatican Decree Supplants Ancient Doctrine That ‘Error Has No Rights.’ ” New York Times , December 8 . Cohen Antonin Madsen Mikael Rask . 2007 . “ Cold War Law: Legal Entrepreneurs and the Emergence of a European Legal...