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Journal Article
South Atlantic Quarterly (2010) 109 (2): 249–278.
Published: 01 April 2010
... refers to “the traditions of dialectical and self-reflective thought initiated during the historical moment of Kant and Hegel” (ibid No other genre so consistently critiques naturalizing discourses than science fiction; there- fore, it potently contributes to humanity’s emergence from its self...
Journal Article
South Atlantic Quarterly (2011) 110 (2): 447–463.
Published: 01 April 2011
...) and the reconciliation of the meaning of aboriginal title within the Constitution of Canada (ibid., par. 109). The court record tells a complex story about the struggle over these competing narrative intentions and “the centrality of Suzack • Law and Literature in Delgamuukw and Monkey Beach 449...
Journal Article
South Atlantic Quarterly (2010) 109 (1): 53–74.
Published: 01 January 2010
... of emancipatory practice, structure, or theory” (Gender Politics, 155). Hale is convinced that women’s involvement in Com- munist and Socialist Parties does not largely address “women as women” and that “they are still being handed their revolution by ‘another revolution’” (ibid., 154). The focus...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 653–676.
Published: 01 October 2010
... the reading of bib- lical texts and the philosophical project. Later, he lays claim to the status of “historian of religion, and not a theologian” (ibid., 40), a disciplinary self-positioning that allows him to see things that, apparently, the theolo- gians cannot see. He is also stridently dismissive...
Journal Article
South Atlantic Quarterly (2009) 108 (2): 331–363.
Published: 01 April 2009
... an analysis of the well-known pas- sages from “I. Feuerbach” that speak of the camera obscura, of inversion, of “ideological reflexes and echoes,” of phantoms and sublimates, of ideology having “no history,” and of consciousness as “trash” (ibid., 36–45). In this text fragment, probably written...
Journal Article
South Atlantic Quarterly (2005) 104 (4): 675–692.
Published: 01 October 2005
... while 56 the political itself recedes to become the smooth edge of striated space. Notes 1 Carl Schmitt, The Concept of the Political, trans. George Schwab (Chicago: University of Chicago Press, 1996), 38. 2 Ibid., 72. 3...
Journal Article
South Atlantic Quarterly (2009) 108 (3): 419–447.
Published: 01 July 2009
... itself in the very process of a perpetual recommence- ment. On the other hand, from this view, on the “repeated contact with non-philosophy” (ibid one has to face philosophy interrogating itself...
Journal Article
South Atlantic Quarterly (2001) 100 (1): 41–59.
Published: 01 January 2001
Journal Article
South Atlantic Quarterly (2007) 106 (2): 325–344.
Published: 01 April 2007
.... 3 Derrida, Politiques de l’amitié/Politics of Friendship, 87/68. 4 Ibid., 59/39, translation modified. 5 Ibid., 59/39. 6 Ibid., esp. chaps. 2, 3. 7 Ibid., 63–64/43. The Nietzsche text in question is in Beyond Good and Evil, 2, paragraph 44; see also paragraph 43. 8 Ibid...
Journal Article
South Atlantic Quarterly (2001) 100 (2): 501–517.
Published: 01 April 2001
Journal Article
South Atlantic Quarterly (2009) 108 (3): 519–540.
Published: 01 July 2009
... that the scientists agreed on—“the whites and Negroes, possibly the yellow race” (ibid., 816)—had given way in the course of history to eight main races: the Slavs, the Teutons, the English, the Romance nations, the Negroes, the Semites, the “Hindoos,” and the Mongolians (ibid., 817–18). Nevertheless, most...
Journal Article
South Atlantic Quarterly (2001) 100 (3): 803–827.
Published: 01 July 2001
Journal Article
South Atlantic Quarterly (2011) 110 (2): 291–307.
Published: 01 April 2011
... by some common impulse of passion, or of interest, adverse to the rights of other citizens, or to the permanent and aggregate interests of the community” (ibid., 405). This definition offaction begs the question, what are “the permanent and aggregate interests of the commu- nity,” or “the public...
Journal Article
South Atlantic Quarterly (2002) 101 (3): 639–657.
Published: 01 July 2002
... Picture accessed Westwood Studios Web site, www.westwood.com.  Dulin, ibid.  This conventional understanding of the function of narrative texts in a modern West- ern cultural framework draws on a s theoretical model of the spectator as passive recipient of ideological...
Journal Article
South Atlantic Quarterly (2001) 100 (2): 349–364.
Published: 01 April 2001
Journal Article
South Atlantic Quarterly (2002) 101 (3): 501–518.
Published: 01 July 2002
... or persistence. Aura is always in decline and never entirely ends.  Ibid.  Ibid., It is interesting in this regard that already the ‘‘uniqueness’’ of the original can only be guaranteed by the transmission of ‘‘tradition  Walter Benjamin, ‘‘On Some Motifs in Baudelaire...
Journal Article
South Atlantic Quarterly (2002) 101 (3): 573–588.
Published: 01 July 2002
... that they all serve, all belong to what technology is. The whole complex of these contrivances is technology. Technology itself is a contrivance, or, in Latin, an instrumentum’’  Ibid., .  Ibid., .  Ibid., .  Ibid.,  Samuel Weber, ‘‘Upsetting the Setup: Remarks...
Journal Article
South Atlantic Quarterly (2001) 100 (2): 331–348.
Published: 01 April 2001
Journal Article
South Atlantic Quarterly (2011) 110 (4): 885–900.
Published: 01 October 2011
... (1991), n.p. 7 Ann Pellegrini, “What Do Children Learn at School? Necropedagogy and the Future of the Dead Child,” Social Text 26.4 (2008): 97. 8 Ibid. 9 Ibid., 103. 10 Ibid., 100. 11 Kseniya Gusarova, “Khvorost v kostyor mirovoy revolyutzii: pioneri...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 791–810.
Published: 01 October 2010
...,’ it is secular” (Theology, 245). In contrast, Milbank calls for a strongly ecclesio- logical perspective in which salvation is at once religious and public, reliant on “the ultimacy of a particular historical practice” (ibid., 246). What he sees as the counterontology of Christianity should involve...