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christianity

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Journal Article
South Atlantic Quarterly (2010) 109 (4): 741–763.
Published: 01 October 2010
... aesthetics of persuasion , I address the question of how aesthetics is relevant to broader modalities of binding and politics of belonging—paying attention to Jacques Rancière's “distribution of the sensible.” Taking Pentecostalism as a prominent representative of global Christianity, I seek not only...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 765–790.
Published: 01 October 2010
... of Christianity we see when we say that we see Christianity. We contend that, hardly the return of the repressed that it is often made out to be, the so-called turn to Christianity currently underway within the humanities and social sciences rather belongs to a much longer history of rearticulating Christianity...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 811–829.
Published: 01 October 2010
... British evangelicals (who had their own, distinct reverence for Paul) used numbers and statistics to imagine what we might understand today as a “global Christianity.” © 2010 Duke University Press 2010 Matthew Engelke Number and the Imagination of Global Christianity; or, Mediation and Immediacy...
Journal Article
South Atlantic Quarterly (2002) 101 (4): 807–837.
Published: 01 October 2002
...Saurabh Dube 2002 by Duke University Press 2002 Saurabh Dube Conversion to Translation: Colonial Registers of a Vernacular Christianity A few years ago, while working on missionary records kept at a small repository in Missouri...
Journal Article
South Atlantic Quarterly (2003) 102 (4): 773–798.
Published: 01 October 2003
...Melani McAlister 2003 by Duke University Press 2003 Melani McAlister Prophecy, Politics, and the Popular: The Left Behind Series and Christian Fundamentalism’s New World Order...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 623–631.
Published: 01 October 2010
...Joel Robbins; Matthew Engelke The last decade has seen a remarkable increase in interest in Christianity among scholars in the social sciences and humanities and among public intellectuals. This attention to Christianity has followed on its recent growth, especially in the global South, and its...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 633–652.
Published: 01 October 2010
...Joel Robbins This essay brings together the current philosophical discussion of Paul and recent anthropological work on Christianity. Taking the development of notions of the event as a source of radical cultural change as the center of new philosophical discussions of Paul, I argue that the rapid...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 695–717.
Published: 01 October 2010
... and efficaciousness of Gilles Deleuze–inspired forms of political praxis and subjectivity. In a move to adjudicate between the competing claims that arose from this debate, this essay asks whether a juxtaposition of contemporary Pentecostal and charismatic global Christianity—as captured by a newly emerging...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 791–810.
Published: 01 October 2010
... of globalizing Christianities, can provoke us into considering ways in which to rethink what an immanent anthropology might involve. Key issues here involve acknowledging the previously repressed genealogical relationships between anthropology and Christianity, reframing what we mean by “the social...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 677–693.
Published: 01 October 2010
... in secular reason, however, has eroded on several fronts. Concurrent with these developments has been an explosion of global Christianity, particularly Pentecostal and charismatic Christianity, animated by a deep sense of the enchantment of the world, as evidenced by “signs and wonders” that contest...
Journal Article
South Atlantic Quarterly (2016) 115 (3): 615–624.
Published: 01 July 2016
... and colonization led by the overseas metropolis and then later by the administration of the Criollo -elite constructed state. Therefore, this process can also be described as criollization . The transition to colonial-modernity—the current rapid expansion of the state-business-media-Christianity front—intrudes...
Journal Article
South Atlantic Quarterly (2008) 107 (1): 37–54.
Published: 01 January 2008
... engaged in a “truth procedure.” Badiou's book has only three categories (the Greek, the Jew, and the privileged term of the law-surpassing Christian) compared to his customary four (politics, art, science, and love), and in Saint Paul he casts suspicion on what would be the potential fourth category...
Journal Article
South Atlantic Quarterly (2008) 107 (2): 373–386.
Published: 01 April 2008
... by globalization (as argued by Michael Hardt and Antonio Negri) in hopes of reestablishing the hegemonic position enjoyed by white, male, Christian ranchers. © 2008 Duke University Press 2008 Lynn Marie Houston Food Safety and the Abject: Mad Cow Disease and a Racist Rhetoric of Contamination...
Journal Article
South Atlantic Quarterly (2010) 109 (1): 95–116.
Published: 01 January 2010
... of representation around Darfur “from within.” Focusing on Sudan's historically strong civil society, the essay elucidates how the Sudanese civil society's analysis of the country's conflicts eschews oversimplified binary oppositions, such as “Arab North” versus “Christian/animist South” or “Arab” versus “African...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 653–676.
Published: 01 October 2010
... afterlives. This essay offers some reflections on this philosophical trajectory on its own terms but attempts to consider the effort to reclaim Paul for arguments about universalism and messianism in relation to the emergence of the notion of global Christianity , a term that, with its empirical referent...
Journal Article
South Atlantic Quarterly (2013) 112 (4): 613–624.
Published: 01 October 2013
...Willie James Jennings The idea of tradition has become in many ways a religious vision that reaches beyond its origin in Christian thought to now exist as a way to narrate identity quests, frame one’s spirituality, and especially situate the intellectual life. It has become a theology itself...
Journal Article
South Atlantic Quarterly (2013) 112 (4): 625–640.
Published: 01 October 2013
...M. Shawn Copeland After sketching the development of black theology and its unmasking of white racism at the heart of Christianity in the United States, the article turns to the seminal work of historian of religions Charles H. Long in order to understand more adequately the emergence of black...
Journal Article
South Atlantic Quarterly (2014) 113 (1): 9–35.
Published: 01 January 2014
... understandings of the concept of freedom of conscience: an early modern preoccupation with religious plurality as threatening public order, and a postwar understanding of religious freedom as the protection of secularized Christian values against the totalitarian propensities of modern politics. © 2014 Duke...
Journal Article
South Atlantic Quarterly (2014) 113 (1): 87–108.
Published: 01 January 2014
...Melani McAlister In the 1990s and early 2000s, the civil war in Sudan and the fate of Christians there became the abiding international preoccupation of US evangelicals. Framing the complex issues in Sudan as straightforward matters of religious and racial oppression, the Americans became activists...
Journal Article
South Atlantic Quarterly (2019) 118 (2): 325–342.
Published: 01 April 2019
... renewal of the public assembly. A rogue neoliberalism belongs to no one side and attaches itself to diverse political and economic formations: fundamentalist Christians and diversity advocates, finance and real-estate capital, progressive liberals and conservative authoritarians, and sovereign decisionism...