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Journal Article
South Atlantic Quarterly (1994) 93 (3): 631–658.
Published: 01 July 1994
... was advocat­ ing a democratic capitalist avenue to true human liberation, which Liberation Theology and other variants of socialism could not rival. In 1982, Novak and Ralph Mclnerny founded Catholicism and Crisis (later Crisis), which mixed Catholic orthodoxy with arguments for capitalism and realpolitik...
Journal Article
South Atlantic Quarterly (1994) 93 (3): 675–691.
Published: 01 July 1994
... the very essence of Catholicism by closing off discussion. Orthodox Catholicism, in other words, should be larger and more embracing more catholic, if you will than either patriarchy or feminism. Yet Catholic orthodoxy can stay alive only by welcoming the claims and counterclaims of these two archenemies...
Journal Article
South Atlantic Quarterly (1994) 93 (3): 603–629.
Published: 01 July 1994
... on the eternal otherness of Catholicism. Then I saw Mickey Rourke and remem­ bered how 1 had remained an American Catholic through twenty-odd, rather trying years. It wasn t actually the Mick in per­ son, but a tiny photo booklet entitled The South Atlantic Quarterly 93:3, Summer 1994. Copyright © 1994 by Duke...
Journal Article
South Atlantic Quarterly (1950) 49 (3): 265–281.
Published: 01 July 1950
... its victims; the direction of our sympathy is determined by our native instinct for decency. But the struggle abroad does not really shed much light upon Ameri­ can conflicts in which Catholicism is involved; our inept and pathetic Communist party of America is no great threat to Catholics...
Journal Article
South Atlantic Quarterly (2002) 101 (2): 361–373.
Published: 01 April 2002
...Michael J. Baxter 2002 by Duke University Press 2002 Michael J. Baxter Dispelling the ‘‘We’’ Fallacy from the Body of Christ: The Task of Catholics in a Time of War...
Journal Article
South Atlantic Quarterly (1972) 71 (2): 189–204.
Published: 01 April 1972
... support of the Catholic cause in Spain followed logically from his belief in Catholicism: he saw his Church and its system of belief as the bulwark that God has established to reinforce the divinely willed world order. His was a convert s belief. Having lost the faith of his childhood, Williams had spent...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 677–693.
Published: 01 October 2010
... trying to account for why global Pentecostalism so often mimics globalized capitalism. I suggest that Pentecostalism will be truly critical—and hence, prophetic—only to the extent that it is catholic . © 2010 Duke University Press 2010 James K. A. Smith “The spirits of the prophets are subject...
Journal Article
South Atlantic Quarterly (1994) 93 (3): 693–709.
Published: 01 July 1994
... criteria with respect to abortion not only express traditional Catholic the­ ology, but also ordinary understandings of the way that God works in the world. Stated differently, the philosophy that underpins tra­ ditional Catholicism in relation to abortion is enmeshed in a cul­ tural system that both...
Journal Article
South Atlantic Quarterly (1994) 93 (3): 717–726.
Published: 01 July 1994
... we mean by God. Suddenly, Wittgenstein had implications that I had not anticipated. For good or ill, what it means to be a Catholic is to be a mem­ ber of the Church. 1 can illustrate the difference by calling attention to what it means to be an atheist in Judaism, Protestantism, and Catholicism...
Journal Article
South Atlantic Quarterly (1994) 93 (3): 547–590.
Published: 01 July 1994
...Robert A. Orsi Copyright © 1994 by Duke University Press 1994 Robert A. Orsi Mildred, is it fun to be a cripple The Culture of Suffering in Mid-Twentieth-Century American Catholicism the first Saturday of every month in the 1960s my Uncle Sally, who has cerebral palsy, used to go...
Journal Article
South Atlantic Quarterly (1957) 56 (3): 299–313.
Published: 01 July 1957
... be more accurate to think of a political and ideological potpourri with an ardently Christian-socialist * The term social Catholicism (not to be confused with Catholic socialism) may be defined for the purposes of this article as follows: a general attitude characteristic of the left in the Church...
Journal Article
South Atlantic Quarterly (1955) 54 (2): 221–242.
Published: 01 April 1955
... the Catholics of Cincinnati to bestir themselves, since that city was a proper place for any capital, temporal or spiritual. Cincinnati was near the geographical center of the productive part of the United States, and was the center of population, wealth, production, com­ munications, and Catholicism; its...
Journal Article
South Atlantic Quarterly (1937) 36 (2): 137–139.
Published: 01 April 1937
... she turned from a monarchy into a republic. Ireland, free of the Episcopal Church of Ireland, did not establish an official Catholicism in its stead. The French Catholic establishment died in the revolution of 1789. There followed a semi-atheist interim. In 1801 Napoleon inaugurated three state...
Journal Article
South Atlantic Quarterly (1999) 98 (3): 501–537.
Published: 01 July 1999
... theatre, however, as in other modes of fic­ tion and indeed in the popular imagination generally, the sharp edge of the political conflict tends to be associated with working-class Catholics and Protestants rather than with their middle-class counterparts. As a conse­ quence, a variation on domestic...
Journal Article
South Atlantic Quarterly (1963) 62 (1): 43–50.
Published: 01 January 1963
... to the complete triumph of the Reforma­ tion. It was his purpose to compare only Protestant and Catholic communities which were co-existent; he has done so to prove, that, in human affairs at least, the Reformed faith conduces more than Catholicism to the prosperity of nations. 17 In reaching the climax of his...
Journal Article
South Atlantic Quarterly (1994) 93 (3): 727–746.
Published: 01 July 1994
...Thomas J. Ferraro Copyright © 1994 by Duke University Press 1994 Thomas J. Ferraro An Interview with Camille Paglia camille paglia: I was born into an extremely religious Italian Catholic family, and for Ital­ ians, Catholicism is as much cultural as it is religious. Italian Catholicism...
Journal Article
South Atlantic Quarterly (1924) 23 (4): 319–334.
Published: 01 October 1924
... the Free Soilers, under the leader­ ship of Henry Wilson, to control the legislature of 1855. The relations of the Catholics to the anti-slavery incidents of that period fanned the smothering flames of nativism and crystallized the nativistic belief in the affinity of Catholicism for slavery...
Journal Article
South Atlantic Quarterly (1999) 98 (1-2): 117–134.
Published: 01 January 1999
... to the pagan female-deity thing. It s odd the way Irish Catholicism combined this with the hypermasculine Mosaic thing. Very confusing for Irish Catholic boys! candice ward: Margaret Mary, Katharine Mary, and Mary Louise. The last, much younger than her sisters, was born after a series of miscarriages had led...
Journal Article
South Atlantic Quarterly (1910) 9 (3): 203–212.
Published: 01 July 1910
... relations with protestantism in Catholic countries, are of general importance and concern. Do protestant churches, does the Methodist church, have a work to perform, and consequently the right to exist, on Roman and Ital­ ian soil? Does the Vatican, does official Catholicism, recognize this right? Let us...
Journal Article
South Atlantic Quarterly (1976) 75 (2): 161–172.
Published: 01 April 1976
... with the West Virginia presidential primary in 1960, in which Senator John F. Kennedy defeated Senator Hubert H. Humphrey by a decisive margin. It was said that Kennedy could not become president because he was a Catholic. Within the Democratic party objections to his candidacy disappeared when the young...