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Journal Article
South Atlantic Quarterly (2010) 109 (2): 411–430.
Published: 01 April 2010
...Grant Farred “`Denn keiner trägt das Leben allein': The Thought of St. Augustine” argues for St. Augustine as a figure of African thought. Toward that end, the essay explores, first, the thought—and the thinking—of Augustine. Second, and here temporality is a foundational issue, the essay...
Journal Article
South Atlantic Quarterly (2010) 109 (2): 431–446.
Published: 01 April 2010
... second precaution, a symbol. It comes from Grant Farred’s text, “‘Denn keiner trägt das Leben allein’: The Thought of St. Augustine” (in this issue). There is this declaration apropos Augustine: “None of his African successors struggled so painfully, eloquently, and publicly with...
Journal Article
South Atlantic Quarterly (2019) 118 (1): 61–80.
Published: 01 January 2019
...-democracy-an-interview-with-andrew-arato/ . Augustine Saint . 1958 . City of God . Garden City, NY : Image Books . Burns J. H. 1992 . Lordship, Kingship and Empire: Idea of Monarchy, 1400–1525 . Oxford : Clarendon Press . Canbakal Hülya . 2009 . 17.yy’da Ayntâb...
Journal Article
South Atlantic Quarterly (2013) 112 (4): 725–736.
Published: 01 October 2013
.... Augustine . 1950 . The City of God . Translated by Doas Marcus , with an introduction by Merton Thomas . New York : Modern Library . Van Sertima Ivan , ed. 1992 . Golden Age of the Moor . New Brunswick, NJ : Transaction . Wynter Sylvia . 2006 . “ On How We Mistook...
Journal Article
South Atlantic Quarterly (2005) 104 (2): 371–380.
Published: 01 April 2005
... of 10 peace, or ‘‘ordered concord’’ as Augustine put it, and Zouch reminds us. In Buribunkdom, there is no outside element, and therefore no difference between peace and war. In Zouch’s elaboration of international law, the closest...
Journal Article
South Atlantic Quarterly (2001) 100 (2): 447–463.
Published: 01 April 2001
...—provided the impetus for further elucidation. Hence Augustin Girard, present at the colloquium and head of the research depart- The South Atlantic Quarterly...
Journal Article
South Atlantic Quarterly (2007) 106 (2): 205–217.
Published: 01 April 2007
... the moving “Circumfession” from the late 1980s, in which Derrida weaves in and out from his own life and thought to that of his fellow North African, St. Augustine, sometimes being able to shift even in midsentence from his French words to Augustine’s Latin ones, or from his own mother to the...
Journal Article
South Atlantic Quarterly (2011) 110 (3): 780–792.
Published: 01 July 2011
... history is less of secularization than resacralization, a radical reformation of the sacred as a field of theo-­logico-­political formation. Fou- cault’s “analytic of finitude”—factical finitude as opposed to the soteriologi- cal finitude of the Christian era classically expressed in Augustine’s saecu...
Journal Article
South Atlantic Quarterly (2011) 110 (4): 901–915.
Published: 01 October 2011
... Baraz, Medieval Cruelty: Changing Perceptions, Late Antiquity to the Early Modern Period (Ithaca, NY: Cornell University Press, 2003), 17–18; St. Augustine, Trac- tates on the Gospel of John, in Nicene and Post-Nic­ ene Fathers, First Series, vol. 7, ed. Philip Schaff...
Journal Article
South Atlantic Quarterly (2004) 103 (1): 193–214.
Published: 01 January 2004
...- tine takes the biblical metaphor of the exiled pilgrim to describe each soul’s complete life on earth; yet Augustine speaks less of the beginning and the end of the pilgrimage than he does of the soul’s constant temptations to...
Journal Article
South Atlantic Quarterly (2007) 106 (1): 1–19.
Published: 01 January 2007
..., to me. In short, my experience “will never come down to the same” (315). My experience is the experience of another.3 Derrida says as much insofar as he locates his singular, per- sonal experience in and cites it from Saint Augustine, who, Derrida notes, also “had this experience” (53). Why...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 719–739.
Published: 01 October 2010
... the mind over the passions, the senses, and the body was overthrown. However, Augustine, other church fathers, and Thomas Aquinas taught that this natural order is paradoxically to be restored through a further humiliation of the mind. The body, the senses, and the passions are...
Journal Article
South Atlantic Quarterly (2001) 100 (1): 15–39.
Published: 01 January 2001
..., which had become fundamental to a new and more economical pro- cess of smelting silver suited to an environment short on wood. Augustine Zarate’s The Discoverie and Conquest of the Provinces of Peru had also been...
Journal Article
South Atlantic Quarterly (2004) 103 (2-3): 489–499.
Published: 01 July 2004
... telling and its fictional support. A passion or experience without mastery, without active subjectivity, testimony, as pas- sion, always renders itself vulnerable to doubt. It takes place as a ‘‘prom- ise to make truth, according to Augustine’s expression, where the witness must be irreplaceably...
Journal Article
South Atlantic Quarterly (2012) 111 (2): 402–411.
Published: 01 April 2012
... epistemology).9 Milbank’s Theology and Social Theory was, as it were, a kind of Augustine contra Sociology. Rose’s work was itself a continuous engagement with political the- ology, and Rose herself was baptized into the Church of England shortly before her untimely death; her work has been an...
Journal Article
South Atlantic Quarterly (2004) 103 (2-3): 343–356.
Published: 01 July 2004
... fuit’ ‘for there to be a beginning, man was created, before whom there was nobody,’ said Augustine in his political philosophy. This beginning that is man inso- far as he is somebody, doesn’t coincide with the creation of the world: What was before man, is not Nothing but Nobody. The creation of...
Journal Article
South Atlantic Quarterly (2013) 112 (1): 145–162.
Published: 01 January 2013
... opportunity” that it might be pos- sible for Fanon to take up residence in MO. (Although it should not, of course be true for these two Algerians, one “native,” one “adopted,” each of a differ- ent but not entirely dissimilar sort, they are both with St. Augustine, Maghre- bian figures of thought before...
Journal Article
South Atlantic Quarterly (2007) 106 (1): 107–127.
Published: 01 January 2007
... representation, whereas his own use of the term as a way of comparing his own argumentation with that of Aquinas, Augustine, and Chrysostom depends precisely on the ultimate nature of the finesse itself. In other words, a finesse is a finesse only if a better one doesn’t come along; it is coextensive...
Journal Article
South Atlantic Quarterly (2002) 101 (3): 479–499.
Published: 01 July 2002
... Paintingbut theory weighs heavily on the generations that follow. In order to examine Pollock, de Duve confesses—much like St. Augustine confessing an unsavory past— he would have relied on a prefab critical armory: then it would become a question of theory by numbers because de Duve was, after all, a...
Journal Article
South Atlantic Quarterly (2020) 119 (1): 133–151.
Published: 01 January 2020
..., mea- sures, classiŒes, and kills (1990: xlii). Césaire calls for, in place of technoc- racy, the overthrow of all laws of thought, to release an astonishing mobi- lization of all human and cosmic forces (1990: xlvii). A few decades later, in St. Augustine, Trinidad, this principle was...