... also represented a reinvention of ideology critique by US Third World and Black feminist movements, though in this case directed to practical ends. Copyright © 2020 Duke University Press 2020 global Maoism contradiction US Black feminism US Third World feminism intersectionality...

... the nature of religious authority and the nature of tra­ dition that might have forestalled some of the acrimony of the 1980s.9 Third, Church officials could have used their power to try to suppress any further discussion, saying either that the question did not merit serious attention or that it was somehow...

..., across the Americas, North and South, throughout Europe, East and West, and across large stretches of what was then called “the Third World,” young people took to the streets en masse, creating new forms...

... exclusively “individual cognitive processes” (Campt 2004: 86). Indeed, as the feminist historian Tina Campt lucidly points out in her work on black Germans in the Third Reich, memory is “a deeply social process through which individuals con- struct and articulate their relationship to the world...

... to demonstrate how such a reading participates in contesting two of the narra- tives that Clare Hemmings (2005) has identified as reducing the “feminist seventies” to “Seventies feminism.” Using the term “feminist seventies” to claim the seventies as feminist, Graham et al. (2006) argue that women’s...

... that transports us to a different world from which we can look back on our own and imagine a possible alternative or, really, the possibility of an alternative. The vehicle, be it a future reproductive technology or a spaceship, is thus understood as a means to an end, namely, the production of what science...

... the personal and familial to the national and global, and between gender, sexual desire, and social and political forms of collectivity. What Bechdel’s graphic memoir offers us, in other words, is an image-text of 1970s feminism that suggests the ambiguity of its multivalent presence in the world...

... configuration of the world. One might say that a distinctive feature of the discourse of postmodernity is that it forbids us to forget this fact, as against a systematic interest in such forgetting that one might see animating the modern. In some sense, or multitude of senses, modernism meant to escape history...

... “circumscribes the radical potential of that knowledge [in] critique . . . as feminism, communities of color, and third world voices have long maintained.” Between the designation of the experiences rooted in transfeminine bodies as “merely subjective” and the disavowal of transfemi- nine knowledge...

... of the two, showing how in many third world countries, feminism and nationalism were linked in the nineteenth and twentieth centuries and that nationalism and feminism fed each other (see Kumari Jayawardena, Feminism...

..., necessarily, and only reinforce the structures of patriarchal domination. While the feminist lens Koedt uses to read homosexual subcultures allows her to see connections between those subcultures and the broader, sexist, world, it also unduly simplifies the nature of those connections (it reduces...

... feminism. Feminism is all too frequently another tool that capitalism is able to use for its own ends; much of First World feminism takes the form of calls for more and for better paid work for women and not always all women at that. This makes a feminist-based theorization of, and resistance...

... safety light to General Electric the forerunner of the traffic light we see on prac­ tically every corner in the world. It typified his concern for the safety of people everywhere. His perseverance, and his refusal to let the color of his skin color anyone s perception of his ability. Which brings us...

... . Srnicek Nick . 2017 . Platform Capitalism . Cambridge, UK : Polity . Standing Guy . 1999 . “ Global Feminization through Flexible Labor: A Theme Revisited .” World Development 27 , no. 3 : 583 – 602 . Ticona Julia Mateescu Alexandra . 2018 . “ Trusted Strangers...

... to write her autobiography, but her story comes to us whole enough to speak to the 1970 s. In the way she transcended feminism she can be of value to women today who may be in danger of freezing into an alienated posture. And her faith in the human capacity for growth illuminates many of our current...

... . Caliban and the Witch: Women, the Body, and Primitive Accumulation . Brooklyn : Autonomedia . Feinberg Leslie . 2006 . “ Street Transvestite Action Revolutionaries .” Worker’s World , September 24 . www.workers.org/2006/us/lavender-red-73/ . Ferenczi Sándor . (1916) 2002...

...: A Century of Arab Feminist Writing (Bloomington: Indiana University Press, xv, xxxiii.  Antonius Soraya, ‘‘Fighting on Two Fronts: Conversations with Palestinian Women in Third World–Second Sex...

...: A Feminist Perspective on Colombian Constitutional Law”]. Ciencia Política 9 , no. 18 : 83 – 107 . Center for Reproductive Rights . 2022 . “ The World Abortion Laws, ” July . reproductiverights.org/maps/worlds-abortion-laws . Corte Constitucional de Colombia . 2022 . Ruling C-055–22...

... to Postmodernism: Center and Periphery 417 Kapur, Geeta, When Was Modernism in Indian/Third World Art? 473 Klugman, Karen, Reality Revisited 7 Kuenz, Jane, It s a Small World after All: Disney and the Pleasures of Identification 63 Laidlaw, Marc, Virtual Surreality: Our New Romance with Plot Devices 647...

... Treichler (New York, 1992), 56-69; Third World Women and the Politics of Feminism, ed. Chandra Talpade Mohanty, Ann Russo, and Lourdes Torres (Bloomington, 1991); and Sara Suleri, Woman Skin Deep: Feminism and the Post-Colonial Condition, in Ashcroft et al., eds., Post-Colonial Studies Reader, 273-83. 10...