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The Working Class Goes to Heaven

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Journal Article
South Atlantic Quarterly (2017) 116 (2): 327–343.
Published: 01 April 2017
... Working Class Goes to Heaven Bataillean energy References Anusas Mike Ingold Tim . 2015 . “The Charge against Electricity.” Cultural Anthropology 30 , no. 4 : 540 – 54 . doi:10.14506/ca30.4.03 . Aureli Pier Vittorio . 2008 . The Project of Autonomy: Politics and...
Journal Article
South Atlantic Quarterly (2014) 113 (1): 196–209.
Published: 01 January 2014
... . 2012 . Protestnoe dvizhenie v Rossii v konze 2011-2012 godov. Istoki, dinamika, rezyltati (Protest Movement in Russia at the End of the 2011-2012 Years. Sources, Dynamics, Results) . Moscow : Levada Center . Wright Steve . 2002 . Storming Heaven: Class Composition and Struggle in Italian...
Journal Article
South Atlantic Quarterly (2009) 108 (1): 171–196.
Published: 01 January 2009
... anxiety” and “hard-working Calvinists” as if these entities weren’t contradicted by history. Undoing these misconceptions will take time. But the tale of the winners is not complex. John Winthrop and his ilk were a yeomanry class dislodged from centuries of land transfer and gift cycles in...
Journal Article
South Atlantic Quarterly (2015) 114 (2): 251–282.
Published: 01 April 2015
... moneylending, hoarding, insurance, and gambling—they all involved attempts to speculate on the future and so to subvert God’s economy. Christianity’s foundations in the insistence on the separation of heaven and earth created a specific problem of governance: how could any secular ordering be...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 653–676.
Published: 01 October 2010
... unprecedented gesture consists in subtracting truth from the communitarian grasp, be it that of a people, a city, an empire, a territory, or a social class” (ibid., 5). Where does the urgency of Badiou’s argument come from? At one level, he seems to be worried about or, perhaps put better, annoyed by...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 677–693.
Published: 01 October 2010
... of Social Concern in Latin America (Oxford: Regnum, 1996), 1–40. 24 Cheryl J. Sanders, Empowerment Ethics for a Liberated People: A Path to African American Social Transformation (Minneapolis: Fortress Press, 1995), 73. Compare Cox, Fire from Heaven, 63. 25 Althouse, Spirit of the...
Journal Article
South Atlantic Quarterly (2009) 108 (2): 265–284.
Published: 01 April 2009
... “operations” in the favelas of Rio de Janeiro or São Paulo often result in more than a hundred people dead in a few days, to the joy of an increasingly fascist-like middle class that—through its main media institution, the magazine Veja (veja being the second-person imperative of the...
Journal Article
South Atlantic Quarterly (2012) 111 (4): 763–781.
Published: 01 October 2012
... apprehension of plague. Barrau, described in 1816 in his Treatise on Plagues and Acts of God as the founder and director of the recip- rocal insurance companies of Toulouse, commended to property-owners of all classes the institution of a vast system of insurance. It is impossible to separate the...
Journal Article
South Atlantic Quarterly (2009) 108 (3): 541–562.
Published: 01 July 2009
... to succeed cause my class was full of naysayers, cheaters, and thieves, All it gave me was a good enough reason to leave, And put the writing on the wall for y’all to read it and weep.14 Because of low expectations from a host of “naysayers” (haters, teachers, and parents) and...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 695–717.
Published: 01 October 2010
... Trans- in Trans- national the Trans- in Transcendent?” Robbins suggests that the appeal of a Christian heaven is that it is located somewhere in the sky or, rather, that the positioning of the divine as something ontologically other, marked by “difference and distance,” is key, at least among...
Journal Article
South Atlantic Quarterly (2014) 113 (1): 129–159.
Published: 01 January 2014
.... Every human being has the right to believe in the reli- gion or belief that satisfies his conscience and pleases his soul. No author- ity has power over what he believes deep in his soul and conscience.” Hav- ing granted this right, the SAC goes on to distinguish between the right to believe and...
Journal Article
South Atlantic Quarterly (2010) 109 (2): 279–312.
Published: 01 April 2010
... donating the massive mobile in 1986, the Detroit Institute of Arts hoped to distance itself from its Eurocentric mission and at the same time cement its commitment to the majority-black working-class city at a An Anatomy of the Race Icon  281 Figure 1...
Journal Article
South Atlantic Quarterly (2008) 107 (1): 15–36.
Published: 01 January 2008
... the everyday world to the everlasting heaven of pleasure” and nec- essarily remains limited to revealing the “inner aimlessness of every uni- versal.” He goes on to conclude that “pornography achieves its intention” in “representing the pleasure of the woman, inscribed solely in her face” (IP...
Journal Article
South Atlantic Quarterly (2007) 106 (2): 393–418.
Published: 01 April 2007
... immortality, he goes on to say, “neither monuments nor epi- taphs . . . could have existed in the world” (Prose Works, ii.52). One could read Wordsworth’s belief in the religious promise of an afterlife—Derrida’s “as if ” (WM, 52)—not as a denial of death but as a form of realism: when it comes to our...
Journal Article
South Atlantic Quarterly (2013) 112 (4): 737–780.
Published: 01 October 2013
...Fred Moten In taking up the profound and necessary challenge of Afro-pessimism, scholars engaged in black study must not only attend to the relation between blackness and nothingness that Frank B. Wilderson III and Jared Sexton elaborate in their encounter with the work of Frantz Fanon but must...
Journal Article
South Atlantic Quarterly (2010) 109 (2): 431–446.
Published: 01 April 2010
... brute thing. It can be reinvented in a way to high- 440  V. Y. Mudimbe light the ambiguous opposite of a heaven of values or to accent its mythical splendor. In general, a meditation such as this, on a list of exemplary works, brings about an uneasy feeling on how to elicit the...
Journal Article
South Atlantic Quarterly (2009) 108 (4): 751–764.
Published: 01 October 2009
... undergraduate philosophy major: there are, so the story goes, these unchanging, immaterial forms somewhere in the heavens, and what we see here South Atlantic Quarterly 108:4, Fall 2009 DOI 10.1215/00382876-2009-018...
Journal Article
South Atlantic Quarterly (2013) 112 (4): 675–696.
Published: 01 October 2013
... could not imagine it without according a more prominent role to one percenters. Early Twentieth-Century Figures In the early twentieth century, before and during World War I, Hubert Harrison was widely known as “the father of Harlem radicalism”: His views on race and class profoundly...
Journal Article
South Atlantic Quarterly (2003) 102 (1): 117–152.
Published: 01 January 2003
...— and this language of reflection: ‘‘It is more than probable, that many classes of the brute creation possess discriminating sounds, by which they can convey to each other notices of such objects as concern their food, shel- ter...
Journal Article
South Atlantic Quarterly (2003) 102 (4): 729–745.
Published: 01 October 2003
... musician rehearses a melody, the way a swimmer goes to the sea. Throughout my childhood, going to Jerusalem was a descent and an ascent: the downward journey through the Jordan Valley, the actual passage across 6896 THE SOUTH ATLANTIC QUARTERLY / 102:4...