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The Working Class Goes to Heaven

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Journal Article
South Atlantic Quarterly (2017) 116 (2): 327–343.
Published: 01 April 2017
.../tools/faqs/faq.cfm?id=77&t=3 (accessed October 2, 2016) . Williams Evan Calder . 2016 . “Seven Gestures of Revolt.” Europa, Futuro Anterior . http://europafuturoanterior.com/en/interventions/ . The Working Class Goes to Heaven (La classe operaia va in paradiso) . 1971 . Directed...
Journal Article
South Atlantic Quarterly (2000) 99 (2-3): 273–275.
Published: 01 July 2000
... most certainly wooed me. All five of these plays shatter gradually through the icy surface of our ‘‘culture of commodity All of these writers risk work that goes beyond realism, beyond the palliative of the middle class...
Journal Article
South Atlantic Quarterly (2000) 99 (2-3): 605–608.
Published: 01 July 2000
... understated evocation, one hopes. Any room. And this is DeLillo’s poignant allegory of the quotidian. 6472 South Atlantic Quarterly 99:2/3 / sheet 341 of 353 I see him in heaven, Aristotle, reading The Mystery at the Middle of Ordi...
Journal Article
South Atlantic Quarterly (2014) 113 (1): 196–209.
Published: 01 January 2014
... . 2012 . Protestnoe dvizhenie v Rossii v konze 2011-2012 godov. Istoki, dinamika, rezyltati (Protest Movement in Russia at the End of the 2011-2012 Years. Sources, Dynamics, Results) . Moscow : Levada Center . Wright Steve . 2002 . Storming Heaven: Class Composition and Struggle in Italian...
Journal Article
South Atlantic Quarterly (2004) 103 (1): 111–131.
Published: 01 January 2004
... relationships; it fits in quite well with his short fiction of the early thirties, including The Pastures of Heaven, Tortilla Flat, and the stories in The Long Valley. To refute the received wisdom of Steinbeck as a protest writer...
Journal Article
South Atlantic Quarterly (2007) 106 (4): 647–662.
Published: 01 October 2007
... his work revolutionary. Similarly, it was the “classes,” for Lukács, who could posit the world as a totality and inhabit such a revolutionary consciousness, unlike the bourgeoisie who were epistemologically shut out from this recognition. Today, however, it seems that people...
Journal Article
South Atlantic Quarterly (2012) 111 (4): 763–781.
Published: 01 October 2012
... in the thirteenth century as that place, between heaven and hell (distinct from limbo) in which the dead can repay their debt of sins before being welcomed into heaven. Jacques Le Goff has persuasively argued that purgatory was invented at this time as a caveat for an emerging mercantile class against the sin...
Journal Article
South Atlantic Quarterly (2004) 103 (4): 719–754.
Published: 01 October 2004
... cartoonist), the strips seldom feature black characters, and when they do, it is often in ways that underscore, while also replicating, their historical marginalization and invisibility. For me, one of the most striking examples of this practice occurs in the strip ‘‘Heaven Help Us (Two where Anton...
Journal Article
South Atlantic Quarterly (2008) 107 (1): 15–36.
Published: 01 January 2008
... “The Idea of Communism.”43 The primary focus of this fragment is por- nography, in which the utopia of a classless society is said to appear in the “gross caricatures” (IP, 73) of all markers of class and their transformation in the sexual act, itself the necessary conclusion of any pornographic film...
Journal Article
South Atlantic Quarterly (2010) 109 (2): 431–446.
Published: 01 April 2010
... to the fact that the past can be reduced to a brute thing. It can be reinvented in a way to high- 440  V. Y. Mudimbe light the ambiguous opposite of a heaven of values or to accent its mythical splendor. In general, a meditation such as this, on a list of exemplary works, brings...
Journal Article
South Atlantic Quarterly (2005) 104 (4): 707–721.
Published: 01 October 2005
...’’ but a pro- found transformation of the relations between the political and the non- 31 political, the ‘‘private’’ and the ‘‘public The access of working-class people (men only at first) to suffrage is indissociable from the (very partial) pro- cess of ‘‘decommodification...
Journal Article
South Atlantic Quarterly (2011) 110 (3): 583–599.
Published: 01 July 2011
..., the erectile dysfunctional, or the gender identity disordered. These designations are not asking why one is not the marrying kind. Not the pleasure but the ability and willingness to sustain it are in question. The new class of addicts, among others who are enjoyment chal- lenged, includes those who...
Journal Article
South Atlantic Quarterly (2009) 108 (4): 751–764.
Published: 01 October 2009
... as an undergraduate philosophy major: there are, so the story goes, these unchanging, immaterial forms somewhere in the heavens, and what we see here South Atlantic Quarterly 108:4, Fall 2009 DOI 10.1215/00382876-2009-018...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 695–717.
Published: 01 October 2010
... angle to the logic put forward in a not irreconcilable but very different explanation Robbins has given for the power of Pentecostal/charismatic Christianity. In “Is the Trans- in Trans- national the Trans- in Transcendent?” Robbins suggests that the appeal of a Christian heaven...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 677–693.
Published: 01 October 2010
... the urban poor from even constituting “a meaningful ‘class in itself,’ much less a potentially activist ‘class for itself ’” (“Planet,” 28).37 Marxist talk of “historical agency” seems misplaced and illusionary. Here Davis notes a significant shift: “Marx has yielded...
Journal Article
South Atlantic Quarterly (2003) 102 (2-3): 629–645.
Published: 01 July 2003
... rather than merry (people ran to the ticket office to get their money back). It is generally believed that the disconnectus have the strongest sense of religion after elephants. Some writers have claimed that they go to heaven after they die. But this seems improbable since...
Journal Article
South Atlantic Quarterly (2010) 109 (4): 653–676.
Published: 01 October 2010
... provides the foundation for the possibility of a universal teaching within history itself. Paul’s unprecedented gesture consists in subtracting truth from the communitarian grasp, be it that of a people, a city, an empire, a territory, or a social class” (ibid., 5). Where does the urgency...
Journal Article
South Atlantic Quarterly (2000) 99 (4): 903–928.
Published: 01 October 2000
... is functionally impossible within the capitalist sys- tem, in which the different classes necessarily require representatives who will work for their particular interests—interests that are necessarily at odds Tseng 2001.12.19 12:57...
Journal Article
South Atlantic Quarterly (2004) 103 (1): 235–263.
Published: 01 January 2004
... regulates itself by means of medicine’s metaphoric regimes; and middle- class European descent, which in its racist embrace of a faux pluralism throws up a screen of ‘‘ethnicity’’ while claiming and exercising invidious...
Journal Article
South Atlantic Quarterly (2001) 100 (4): 1053–1070.
Published: 01 October 2001
... nations are doctrinally available to Indian judges. The problem is, however, that the standard common law model of torts assumes an idealized world where (presumably middle-class and educated) citizens...