...Jina B. Kim; Sami Schalk Since 2016, searches for and discussions of self-care in the United States have increased significantly. While authors who identify as people of color and/or queer critique the capitalist co-optation of this term by linking it conceptually to the work of Audre Lorde...

..., this article reads selected texts by the Combahee River Collective, Ntozake Shange, Audre Lorde, and bell hooks from the 1970s–1980s. Doing so illustrates the long tradition of Black feminist writing filled with rage –not at white women—but at Black men and with the expressed objective to eradicate patriarchy...

... African American Literature: Post Civil Rights Fiction and the Task of Interpretation . New York : New York University Press . Lorde Audre . (1988) 1996 . “ A Burst of Light .” The Audre Lorde Compendium: Essays, Speeches, and Journals . London : Pandora . McMillan Cottom Tressie...

...—how we confront or react to a hostile world—relates to its internal life, what we are able to create together. Copyright © 2019 by Duke University Press 2019 occupation Afropessimism placeholder politics black radicalism collective References Audre Lorde: The Berlin Years 1984...

... Said, Claudia Jones, George Lamming, and Audre Lorde. But with the post-independence Caribbean in mind, I always return to the thought of Walter Rodney. Walter Rodney's lifework has become renowned throughout the African diaspora over the last half century, and he is deservingly acknowledged...

... Heartfield, Leroy Johnson, Reginald Gammon, Charles Al- ston, Vincent Smith, Hans Haacke, Juan Sanchez, Leon Golub, Pat Ward Williams, Jacob Lawrence, and Adrian Piper and writers such as Sonia San- chez, Lamont B. Steptoe, James Baldwin, Gwendolyn Brooks, Audre Lorde, Comrade Askia M. Toure, Amiri...

... .” Feminist Review 23 : 125 – 38 . Lorde Audre . 1986 . “ Conference Keynote Address: Sisterhood and Survival .” The Black Scholar 17 , no. 2 : 5 – 7 . Lugones Maria , with Rosezelle Pat Alake . 1995 . “ Sisterhood and Friendship as Solidarity Models .” In Feminism...

...-indifferent theoretical position in the writing of Audre Lorde, who has become routinely attached to good feminist feelings, he similarly offers a path of feminist storytelling that neither denies histories of trans-exclusion in lesbian feminism nor imagines lesbian feminism as monolithically transphobic...

... there are two major black feminist texts that come to symbolize black feminist thought and praxis and in many ways define the black literary and feminists imaginations: Audre Lorde’s Zami: A New Spelling of My Name—A Biomythography and Alice Walker’s The Color Purple. These two texts and the women who...

... 16 all regulation; it contains a principle hostile to society Decades later, Audre Lorde would make a similar claim for the revolutionary power of 17 the erotic for women. Iftheerotichasasitsprincipleahostilitytosocial norms, a claim against time and simultaneously for body...

... that is not exclusively dependent on men and society’s notion of the good woman. As Audre Lorde explains, ‘‘The erotic 31 is a measure of our sense of self and the chaos of our strongest feelings At the same time that the erotic may represent power...

... . Leys Ruth . 2011 . “The Turn to Affect: A Critique.” Critical Inquiry 37 , no. 3 : 434 – 72 . Lorde Audre . 1997 . “The Uses of Anger.” Women's Studies Quarterly 25 , nos. 1–2 : 278 – 85 . Lyman Peter . 2004 . “The Domestication of Anger: The Use and Abuse...

... and Sami Schalk discuss self- care as a temporal practice for people of color, reconceiving crip time through a crip-of-color critique that follows the foundational work of Audre Lorde to center care as a taking of time for community and personal survival while rejecting neoliberal notions of self-care...

... into being, that subjected cer­ tain people to this imaginary identity. To reverse Audre Lorde, only the master s tools will ever dismantle the master s house. Let me be specific. Those of us working in my own tradition con­ front the hegemony of the Western tradition, generally, and of the larger American...

...-bankrupt-debt . Lorde Audre . 1984 . “The Master's Tools Will Never Dismantle the Master's House.” In Sister Outsider: Essays and Speeches , 110 – 14 . Berkeley, CA : Crossing . Marquez John . 2012 . “Latinos as the ‘Living Dead’: Raciality, Expendability, and Border...

... of Africana Religions 1 , no. 1 : 91 – 108 . Lorde Audre . 1985 . “ The Master’s Tools Will Never Dismantle the Master’s House .” In Sister Outsider: Essays and Speeches , 110 – 13 . Trumansburg, NY : Crossing Press . Lovell John Jr. 1986 . Black Song: The Forge and the Flame...

...: Essays and Speeches, by Audre Lorde (1984); and Borderlands/La Frontera: The New Mestiza, by Gloria Anzaldúa (1987). Ibarra then burns these works and gathers their ashes into book jackets ( fig. 8 ). The jackets she has made are not slick glossy marketing tools but rather matte-black textured casket...

... is not these tenure denials but the premature deaths of scholars of color. The list of prominent Black women scholars including June Jordan, Audre Lorde, and Barbara Chris- tian, all gone too soon is enough to sound the alarm, but unfortunately, they are not alone. The death of cultural studies scholar José Esteban...

... such as Audre Lorde, as well some of our most public and impactful contemporary theorizers of race, such as essayist Ta-Nehisi Coates, literary scholar and writer Viet Thanh Nguyen, geographer and prison scholar Ruth Wilson Gilmore, feminist theorist Sara Ahmed, poet and performance studies scholar Fred Moten...