This essay explores how the resurgence of the Black Lives Matter movement’s public visibility during the summer of 2020 opened critical space to reconsider and critique entrenched narratives of British abolitionism that render the fate of post-emancipation Black futures inconsequential. It highlights some of the contestations within a British historiographical tradition that has co-opted abolitionism as a means to engender and fortify mythologies of a liberal and progressive white nation to the detriment of even conceiving of Black freedom as a requisite to emancipation. Black political thinkers from the period of enslavement to the present have continually spoken back to these abridged and romanticized histories of British abolitionism calling into view the limits of white abolitionist projects. This article outlines some of the intellectual currents that have shaped a history of Black abolitionist praxis in Britain as a political posture rooted in an acknowledgment of abolition’s unfinished work and its import in the present in anticipation of free Black futures yet to come.
Skip Nav Destination
Article navigation
July 1, 2022
Issue Editors
Research Article|
July 01 2022
Black Futures Not Yet Lost: Imagining Black British Abolitionism
Kennetta Hammond Perry
Kennetta Hammond Perry serves as director of the Stephen Lawrence Research Centre and reader in history at De Montfort University, Leicester, UK. She is the author of London Is the Place for Me: Black Britons, Citizenship, and the Politics of Race (2016) and is completing a second book on the life, death, and legacy of David Oluwale.
Search for other works by this author on:
South Atlantic Quarterly (2022) 121 (3): 541–560.
Citation
Kennetta Hammond Perry; Black Futures Not Yet Lost: Imagining Black British Abolitionism. South Atlantic Quarterly 1 July 2022; 121 (3): 541–560. doi: https://doi.org/10.1215/00382876-9825976
Download citation file:
Advertisement