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Journal Article
Social Text (2008) 26 (2 (95)): 105.
Published: 01 June 2008
...Nic Sammond Duke University Press 2008 “Mardi Gras Geishas (Batters New Orleans. Nic Sammond, June 2007. Courtesy of the artist. Thanks to Blaine Kern’s Mardi Gras World. ...
Journal Article
Social Text (2002) 20 (3 (72)): 39–41.
Published: 01 September 2002
Journal Article
Social Text (2006) 24 (3 (88)): 13–33.
Published: 01 September 2006
Journal Article
Social Text (2008) 26 (2 (95)): np.
Published: 01 June 2008
... Walls in an Omani Town  •  Mandana E. Limbert 83 “Mardi Gras Geishas (Batters)” [photograph]  •  Nic Sammond 105 The Gnat and the Sovereign  •  Allen Feldman 107 With Ice in Their Ears  •  Allen Feldman 111 Witchcraft  •  Rosalind Morris 113...
Journal Article
Social Text (2013) 31 (4 (117)): 1–24.
Published: 01 December 2013
... sake.17 Contrary to security procedures, Sriyalatha failed to flag her National Identification Card (NIC). Beyond this, her “faltering” Sinhala idiom and dark skin held associations with the racially cast minority. Eugenic securitization imputed...
Journal Article
Social Text (2001) 19 (3 (68)): 115–129.
Published: 01 September 2001
... and the killer is itself potentially deceptive. Far from providing the map for a secure cosmology, a compass from which mixture of indeterminacy and danger can be discovered the eth- nic body turns out to be itself...
Journal Article
Social Text (2018) 36 (2 (135)): 107–122.
Published: 01 June 2018
... for the couplings of globalization; as one scholar of Singapore observes, “Southeast Asia’s economic vitality comes in part through its links to world commerce and to the free-trade blocs of North America and Europe. Foreign investments fuel the ‘miracles’ of the Asian NICs [newly industrializing countries], while...
Journal Article
Social Text (2000) 18 (3 (64)): 105–121.
Published: 01 September 2000
... for eth- history, but its nic pride and collective interest. Prior to 1989 he claimed that the various peoples of the Indian subcontinent shared a fundamental Asian identity, rupture? which he defined as “some...
Journal Article
Social Text (2012) 30 (4 (113)): 81–102.
Published: 01 December 2012
... DVDs and internationally through online media sharing websites like YouTube. Their comedy relies on performing Bolivian national and eth- nic stereotypes, a genre of comedy recognizable beyond Bolivia even if the specifc stereotypes are not. Like other...
Journal Article
Social Text (2001) 19 (4 (69)): 7–28.
Published: 01 December 2001
... for regenerating and reproducing the diaspora as a globalized network community, but also for affirming and reinforcing both national and eth- nic identifications. These identifications, I assert, are culturally and polit- organization, the ically motivated and sustained...
Journal Article
Social Text (2007) 25 (4 (93)): 17–42.
Published: 01 December 2007
... and suggestions: Gus Stadler, Eric Freedman, Leshu Torchin, Nic Sammond, Barbie Zelizer, José Muñoz, Tavia Nyong’o, Stefano Harney, Micki McGee, Brian Larkin, and especially Lisa Duggan. 1. “ABC’s ‘Extreme Exploitation,’ — March 27...
Journal Article
Social Text (2000) 18 (2 (63)): 83–106.
Published: 01 June 2000
... in this case is a way to get outside of “white” skin—although not too far—and into the skin of another without risk. It is the analogy of tourism and eth- nic dining, with the “Latino” style and music connoting everything opposed...
Journal Article
Social Text (2003) 21 (1 (74)): 83–109.
Published: 01 March 2003
... nic group, making the interpretation of her face for FAS impossible through the Astley and Clarren scale. At the same time that I saw this image I reviewed the FAS literature, encountering there the face of a cultural group also...
Journal Article
Social Text (2012) 30 (2 (111)): 43–74.
Published: 01 June 2012
... McGreevy, Marcy Newman, Don- ald Pease, Jasbir Puar, José Saldivar, Nic Sammond, Jennifer Schuberth, Nikhil Pal Singh, Michael Weingrad, and two anonymous readers at Social Text. 1. Bayoumi develops this point through his discussion of the post-­9/11 national security policy of “special...
Journal Article
Social Text (2004) 22 (3 (80)): 75–104.
Published: 01 September 2004
..., the group walks through the Tunnel of Prejudice, where they hear “queer, beaner, chink, nigger, heeb, faggot, cracker, slope, jap.” Queerr and faggott are the only nonracial or eth- nic epithets, equating race with sexuality and once...