Amid unprecedented rates of deportation as well as an ever-growing gang problem, bilingual call centers have become viable spaces of control in postwar Guatemala. They provide deported ex–gang members with not only well-paying jobs but also a work environment structured by Protestant images and imperatives. Be humble. Be punctual. Be patient. These corporately Christian virtues minister to the deported at every turn, inviting them to assume and become subsumed by ascetic subjectivities. These are monkish dispositions that provide a vital lynchpin between the political, the economic, and the subjective. They also coordinate (at the level of conduct) projects of capitalist accumulation with efforts at regional security. This assemblage of industries and ethics, made in the name of control, is what this article understands as the soul of security.
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Kevin Lewis O’Neill; The Soul of Security: Christianity, Corporatism, and Control in Postwar Guatemala. Social Text 1 June 2012; 30 (2 (111)): 21–42. doi: https://doi.org/10.1215/01642472-1541745
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