This discussion essay examines Lewis R. Gordon’s Fear of Black Consciousness (2022) and his analysis of ethics and politics within Black political philosophy. Gordon’s interdisciplinary book weaves together film, jazz, Judaism, and Egyptology (for instance) to interrogate the limits of political liberal concepts such as liberty, justice, and equality for analyzing and addressing anti-Black racism. A central concern facing Gordon is the degree to which bad faith is ignored or underexamined in political philosophy and public debates on social justice and freedom. Exploring how the racialization of the “Black” informs competing responses to anti-Blackness among Black and non-Black communities, this essay weighs the usefulness of Gordon’s metareflective framing for understanding the tension and significance of religion and moral claims in developing theories of freedom within Black political philosophy.
Bad Faith and the Contours of Black Consciousness
Terrence L. Johnson is the Charles G. Adams Professor of African American Religious Studies. His research interests encompass African American political thought, ethics, American religions, and the intricate role religion plays in the public sphere. Johnson is the author of Tragic Soul-Life: W. E. B. Du Bois and the Moral Crisis Facing American Democracy (2012) and We Testify with Our Lives: How Religion Transformed Radical Thought from Black Power to Black Lives Matter (2021), and coauthor, with Jacques Berlinerblau, of Blacks and Jews in America: An Invitation to Dialogue (2022). He serves as coeditor of the Duke University Press series Religious Cultures of African and African Diaspora People. Presently he is working on a manuscript titled “The Law of Race and Public Religions: Talking Book Traditions and the Limits of Originalism,” contracted with Columbia University Press.
Terrence L. Johnson; Bad Faith and the Contours of Black Consciousness. Small Axe 1 March 2024; 28 (1 (73)): 145–156. doi: https://doi.org/10.1215/07990537-11131304
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