This essay uses the three interlocutors' reflections to return to Creole Recitations, and to reconsider Thomas's nineteenth century as an arena for thinking about Caribbean male intellectuals' self-fashioning and desire, diaspora and degeneration, the sexual politics of creolization, and what it means to think of the period as merely preceding the anglophone Caribbean's important political and cultural developments.
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Faith Smith; “Only His Hat Is Left”? Resituating Not-Yet Narratives. Small Axe 1 July 2011; 15 (2 (35)): 197–208. doi: https://doi.org/10.1215/07990537-1334176
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