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manuscript tradition

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Journal Article
Romanic Review (2020) 111 (1): 85–105.
Published: 01 May 2020
.... This essay offers a survey of the pan-European textual traditions on the matter of Troy as a case study in the history of the book, with the manuscript codex conceived as a crossing between [TEC] and [FIC]. I show that the affordances and ecologies of the codex as a “being of technology” lent it a vitality...
Journal Article
Romanic Review (2021) 112 (1): 138–157.
Published: 01 May 2021
... texts and manuscripts. However, the amount of information available about such aspects is imposing and its location subject to the extreme dispersion of traditional scholarly publications: commentaries first, but also academic journals, collected volumes, encyclopedias, and other general repertoires...
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Journal Article
Romanic Review (2021) 112 (1): 120–137.
Published: 01 May 2021
... study: fourteenth-century manuscript Beinecke Library MS 428, a deluxe copy commissioned by the Bini family. Copyright © 2021 by the Trustees of Columbia University in the City of New York 2021 manuscript tradition scriptorium Bini family Commedia Danti del Cento Especially when...
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Journal Article
Romanic Review (2010) 101 (1-2): 37–50.
Published: 01 January 2010
... somewhat loosely in favor of the "technical excellence" of the Oxford manuscript as a way of approaching a satisfactory "reconstruction" of the archetype of the Roland and Bedier's own work at the time, which concentrated on analyses of the epic tradition that would lead to the publication of his four...
Journal Article
Romanic Review (2021) 112 (1): 10–23.
Published: 01 May 2021
... manuscript tradition, Lanza proposes a “Florentine Dante” straight from the hand of one of Dante’s earliest, premier Florentine copyists, claiming in his title a “nuovo testo critico della Commedìa secondo i più antichi manoscritti fiorentini.” Thus Lanza’s approach is principally Bédierist, but with a neo...
Journal Article
Romanic Review (2004) 95 (3): 361–362.
Published: 01 May 2004
... the areas that it does explore. This study is not concerned with the manuscript tradition or the codicological riddles of Marie's works, nor does it systematically retrace the accretive judgments that allow scholars of today to comfortably ascribe the Lais, the Fables, and the Espurgatoire Seint Patriz...
Journal Article
Romanic Review (2013) 104 (3-4): 378–383.
Published: 01 May 2013
... a better understanding of the complex dynamics of the development of both textual and manuscript tradition. In this sense, the discussion of Hinton's and Bruckner's terminologies also shows that they are both useful but that they work on two different levels of the study of a given corpus...
Journal Article
Romanic Review (2013) 104 (3-4): 383–387.
Published: 01 May 2013
... than cycle; rather, I would suggest that trying to keep the two kinds of texts separate can help us gain a better understanding of the complex dynamics of the development of both textual and manuscript tradition. In this sense, the discussion of Hinton's and Bruckner's terminologies also shows...
Journal Article
Romanic Review (2021) 112 (1): 24–38.
Published: 01 May 2021
... be understood as a sign of emerging interest in this text and thus represents a valuable stage in the book’s circulation, as it was now made available in new print form. 5 Based as it was on a manuscript from the Boccaccio tradition, the princeps does not contain the divisions. The edition lacks...
Journal Article
Romanic Review (2009) 100 (4): 431–451.
Published: 01 November 2009
... and her identity as the author-figure behind the poems. Manuscript tradition reveals that Lyon, an important hub of Renaissance literary activity, was the site of publication of a number of Christine's works at that time, and scholars have established that Christine was read in France in the first half...
Journal Article
Romanic Review (2004) 95 (3): 362–364.
Published: 01 May 2004
... with the manuscript tradition or the codicological riddles of Marie's works, nor does it systematically retrace the accretive judgments that allow scholars of today to comfortably ascribe the Lais, the Fables, and the Espurgatoire Seint Patriz to a one and the same author whom we name "Marie de France." Further...
Journal Article
Romanic Review (2023) 114 (1): 57–76.
Published: 01 May 2023
.... This indeed is what the Anglo-French commentary does, which circulates in some manuscripts of the metrical Apocalypse (albeit not in the Wormsley Apocalypse, although its iconography is keyed to this gloss). According to this hermeneutical tradition, Revelation reveals how we are perpetually beset by snares...
Journal Article
Romanic Review (2021) 112 (1): 158–180.
Published: 01 May 2021
... the work’s fourteenth-century witnesses well beyond the methods of traditional Lachmannian stemmatics. Indeed, the integrated study of material features that constitute the deep paratextual apparatus of a manuscript’s often layered history leads us to a much more nuanced examination of the normative overlays...
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Journal Article
Romanic Review (2011) 102 (1-2): 109–127.
Published: 01 January 2011
... work, published by Pierre Levet in 1489, is contemporary with the earliest surviving Villon manuscripts, and its punctuation practice has greater affinities with the manuscript tradition than with later print editions. As in manuscript C, capital letters appear only at the beginning of each verse...
Journal Article
Romanic Review (2006) 97 (3-4): 309–330.
Published: 01 May 2006
...-such as French versions, or previous Italian ones-to improve upon the text they were copying. There was nothing definitive about them. The manuscript tradition of volgarizzamenti is particularly dense and complicated precisely because of this liberty, if not on some level obligation, of subsequent transcribers...
Journal Article
Romanic Review (2017) 108 (1-4): 135–154.
Published: 01 January 2017
... left ­behind only a meager physical rec­ord. With no complete manuscript currently known, the closest approximation of such a document contains no fewer than seventeen lacunae.3 Compared to other more robust traditions, that of Chrétien de Troyes s This article is the outgrowth of a paper originally...
Journal Article
Romanic Review (2020) 111 (1): 128–150.
Published: 01 May 2020
... it inherits from the B-Isidore—makes passing references to Greek etymologies. However, Philippe’s bestiary innovatively experiments with various expressive registers so that the attention to language and sound in the work goes beyond the Latin tradition from which the text emerges. The manuscripts...
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Journal Article
Romanic Review (2023) 114 (3): 531–537.
Published: 01 December 2023
.... Then in grad school, I discovered adjacent texts and periods: the troubadours were never really French because, as a lyric tradition in Occitan, it took hold in the area of northern Italy where the lyrics were first transmitted in manuscripts. Troubadours taught me to see the French canon aslant, always...
Journal Article
Romanic Review (2012) 103 (3-4): 367–380.
Published: 01 May 2012
... University Press, 2010); Philippe R. Girard, The Slaves Who Defeated Napoleon: Toussaint Louverture and the Haitian War of Independence (Tuscaloosa: University of Alabama Press, 2011); and Deborah Jenson, Beyond the Slave Narrative: Politics, Sex, and Manuscripts in the Haitian Revolution (Liverpool...
Journal Article
Romanic Review (2022) 113 (3): 426–447.
Published: 01 December 2022
... of the Tristan tradition, and by extension, the literary and affective investments of the lai . This narrow critical question leads to a broader problem of how literature can or should be read. Reading “Chèvrefeuille” as imbricated in the twelfth-century Tristan tradition underscores the pleasure of recognition...