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Journal Article
Romanic Review (2008) 99 (1-2): 119–132.
Published: 01 January 2008
...Claire Paulhan Copyright © 2008 The Trustees of Columbia University 2008 Claire Paulhan HENRY CHURCH ET LA REVUE MESURES : « LA RESSOURCE AMERICAINE » N e Ie 3 janvier 1880 a Brooklyn, Henry Church etait Ie descendant d'un des emigrants du Mayflower et d'un pharmacien qui possedait Ie...
Journal Article
Romanic Review (2010) 101 (3): 580–582.
Published: 01 May 2010
... of the expressive function was artificial, even self-deluding; at best therapeutic, at worst misguided? Biasi does not draw this conclusion, and it would of course be a betise to seek to draw it. (JENNIFER YEE, University of Oxford, Christ Church) ...
Journal Article
Romanic Review (2021) 112 (3): 423–436.
Published: 01 December 2021
... penitents and confessors, and points to a rigorist stance on the part of the author nearly twenty years before it became the dominant position of the church once again. Tackling a range of thorny questions such as the aim of confession, deferred absolution, and the nature of sin, Gournay examines confession...
Journal Article
Romanic Review (2017) 108 (1-4): 311–319.
Published: 01 January 2017
... of the Congregation now open to the public. As Amadieu reminds us, by the nineteenth ­century the Congregation of the Index was an old institution, suspicion of heresy having for a long time been a major worry of the Catholic Church. Yet the first lists of questionable writings ­were the result of academic vigilance...
Journal Article
Romanic Review (2001) 92 (4): 363–379.
Published: 01 November 2001
... with Church fathers. The opening scene of the lay presents a fitting picture of the secular model of marriage: En Bretaigne jadis maneient dui chevalier; veisin esteient. Riche hum furent e manant e chevalier pruz e vaillant. Prochein furent, d'une cuntree. Chescuns femme aveit espusee. L'une des dames...
Journal Article
Romanic Review (2018) 109 (1-4): 149–164.
Published: 01 January 2018
... of erring in m­ atters of faith or of indecent princip­ les and, if necessary, has to put them on the Index Librorum Prohibitorum. [. . . ] The Holy See and the Roman congregations are the supreme authority, whose book bans are legally binding for the entire Church. As far as the individual dioceses...
Journal Article
Romanic Review (2017) 108 (1-4): 115–134.
Published: 01 January 2017
... time and geography, second across the liturgical calendar and church space, and third back and forth between the Old and New Testaments w­ hich, unsurprisingly, moves directly into part 2 s traffic in hidden meanings revealed. The only surviving manuscript of the Jeu d Adam was copied on paper...
Journal Article
Romanic Review (2012) 103 (1-2): 3–10.
Published: 01 January 2012
... project. This alternative narrative establishes a first principle: the elimination, the erasure, of the concept of heresy itself and its substitution with the concept of an alternative Church. There is indeed a willingness to institutionalize heresy and apostasy in institutional histories in which traces...
Journal Article
Romanic Review (2005) 96 (2): 173–185.
Published: 01 March 2005
... the affiliation of the French monarch to the Catholic and Apostolic Church, as does Cia ude de Seyssel, but the sacred nature of the king does enter his discourse.3 The Parisian humanist opens imlnediately with a reference to Solomon that hardly veils his strategy for winning Francis over to the humanist agenda...
Journal Article
Romanic Review (2020) 111 (3): 336–356.
Published: 01 December 2020
... in Le Temps retrouvé that churches built in the thirteenth century “can still exist—but in fact they are to be found all over France” (6: 357). Close to hand, the village church, Saint-Hilaire, with its “florid Gothic capital,” “crabbed Latin inscription,” “ancient nave,” and “the golden cross wrought...
Journal Article
Romanic Review (2022) 113 (1): 131–149.
Published: 01 May 2022
...-realization, she decides to write her first treatise using heuristic reasoning so that she can assist other sufferers in methodically healing themselves. At the beginning, Teresa accepts the physical and spiritual impediment as punishment requiring penitence and humbleness, which is instilled by the church...
Journal Article
Romanic Review (2012) 103 (1-2): 49–64.
Published: 01 January 2012
... biblical and religious scenes in the churches of the towns he travelled through and practiced healing based on the knowledge he had acquired from the "Yndios" (Indians). We do not know whether this meant the "Paez," the "Pataguanes," or others with whom he lived. When the inquisitors made him take note...
Journal Article
Romanic Review (2009) 100 (3): 203–213.
Published: 01 May 2009
... as practices of contested value. The Reformed church denied the efficacy of repetitious, mechanistic prayer, as well as the setting of particular times for worship, deeming this mere superstitious ritual. Given Marguerite's sympathies with this Reforming spirit, what are we to make of the Heptameron's...
Journal Article
Romanic Review (2011) 102 (3-4): 503–519.
Published: 01 May 2011
... was a "Catholic Bank," he admits that it was a "banque des Catholiques" (346) and a "force aux mains des Catholiques" (143). This distinction apparently means that although the Church had no direct role in running the bank, Bontoux had fantasies about resisting Jewish influence in European affairs and about...
Journal Article
Romanic Review (2020) 111 (3): 408–416.
Published: 01 December 2020
... obscure because in those days, when I read, I used often to daydream about something quite different for page after page” (56). Old art acts more effectively. On Sundays, going to mass with his parents, the boy admires the ancient beauty of the church, its dark porch, its funeral paving stones, its...
Journal Article
Romanic Review (2020) 111 (1): 173–191.
Published: 01 May 2020
...], the actors exited the playing area, prepared themselves [for worship], and headed to the church of my lord Saint Martin. There, they devoutly spoke and sang a SALVE REGINA while giving thanks to God. At the same time, however, the speech exacerbates the theological problems it claims to resolve...
Journal Article
Romanic Review (2012) 103 (1-2): 111–132.
Published: 01 January 2012
... antiquarianism and scientific modernity in a colonial context dominated by elite displays of loyalty to peninsular administration and scholastic orthodoxy in the Church and University.2 Yet it is not often noted that both history and science were integral to Sigiienza's vision of a Mexican patria, an expansive...
Journal Article
Romanic Review (2012) 103 (1-2): 133–153.
Published: 01 January 2012
... the deformity occurs within the Christian Church itself. Gnosticism has been defeated time and time again and persecuted nearly to extinction, yet it has unyieldingly reappeared, in various incarnations.3 First, during the Middle Ages, it appeared as heresy; 2. Although I do not deal with this issue here...
Journal Article
Romanic Review (2010) 101 (3): 521–546.
Published: 01 May 2010
... thoughts. In the procession leading to the church, the silence can only be tolerated so long before little groups start to form; indeed, the desire to talk is such that a monologue is better than nothing (47). Similarly, at the meal following the service, the initial awkwardness quickly gives way...
Journal Article
Romanic Review (2005) 96 (1): 67–84.
Published: 01 January 2005
... of the Church from its founding to 1300. First, the chariot on which Beatrice had ridden is now attacked by the eagle of Jove. e fer! T'l carro di tutta sua forza; ond' el piego come nave in fortuna, vinta da l'onda, or da poggia, or da orza. 1 Thus allegory is overlaid with simile. Nautical imagery pervades...