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Christian Eden

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Journal Article
Romanic Review (2021) 112 (1): 73–84.
Published: 01 May 2021
... a beatitudo huius vitae still valid for a Christian Eden, the poet appeals to the text of Ovid’s Fasti through which in many occurrences he is building a harmonic image of human living that, in the shadow of forebears’ sin, only a future intervention of Grace will dispose for Dante’s words. Through exact...
Journal Article
Romanic Review (2021) 112 (1): 1–9.
Published: 01 May 2021
.... The episode is pivotal, the meeting with Matelda, and his interrogation of the resonances in Ovid and the nuance of textual and visual recall of Christian Eden and the dream “perhaps” of ancient poets, as Dante’s Matelda reminds us ( Purgatorio 28 : 139–41), marks the passage of Dante’s poetic narrative from...
Journal Article
Romanic Review (2002) 93 (4): 387–413.
Published: 01 November 2002
..., attacking libertines and their so-called doctrine, and naming Theophile as one of its leading exponents. The prosecution will use similar arguments against the poet during his trial. See Christian Jouhaud, Les Pouvoirs de fa fitterature (Editions Gallimard, 2000) 47-52. 3. Guido Saba, Theophife de Viau: un...
Journal Article
Romanic Review (2006) 97 (1): 109–114.
Published: 01 January 2006
... bet\veen the nlarvelous and the verisilnilar and whether ancient lnythology should have a place in the nlost prestigious genres of literature otherwise reserved for Christianity. Such questions lead to significant results in the shaping of the seventeenth-century inlaginary universe. Beginning...
Journal Article
Romanic Review (2006) 97 (3-4): 501–515.
Published: 01 May 2006
...Thomas Harrison Copyright © 2006 The Trustees of Columbia University 2006 Thomas Harrison LAUGHTER AND THE TREE OF KNOWLEDGE M ark Twain, in The Diary of Adam and Eve, tells a funny story about the expulsion of our fore parents from the Garden of Eden. It was not an apple that caused the Fall...
Journal Article
Romanic Review (2021) 112 (1): 158–180.
Published: 01 May 2021
...—in the figures of Parnasus and Vergil—and the symbols of the Christian doctrine surrounding Eden come together. But Vergil’s premature departure at the close of Purgatorio 27 , the copyist’s suppression of those classical poets “ch’anticamente poetaro / l’età de l’oro e suo stato felice” (vv. 139–40...
FIGURES
Journal Article
Romanic Review (2005) 96 (3-4): 343–362.
Published: 01 May 2005
..." that husbands and wives pronounce on the altars of Christian churches, vows which are upheld by what she calls "les lois grossieres" of her time. In the present celebration, that concrete altar has been replaced with "[un] autel invisible et mystique sur lequella main des anges grave et enregistre Ie serment de...
Journal Article
Romanic Review (2017) 108 (1-4): 115–134.
Published: 01 January 2017
... Jews and Christians, their dialogue and disputations make rival claims on who has the right of way ­and the right way to interpret sacred texts. This traffic in Paradise plays out across the Jeu d Adam s three acts in which biblical and exegetical traditions, Jewish and Christian, masterfully...
Journal Article
Romanic Review (2007) 98 (2-3): 189–203.
Published: 01 May 2007
... hacedor, and "Juan, I, 14" in El otro, el mismo. Within the developing framework of "El Oriente," the immediate relevance of the Christian story inheres in its Eastern origins, from where it subsequently developed, by virtue of the tragic motif of a bloody sacrifice, into one of the cornerstones...
Journal Article
Romanic Review (2018) 109 (1-4): 149–164.
Published: 01 January 2018
... active during the Enlightenment, when several scholars ventured to question established princip­ les of the Christian faith and even the existence of God or criticized the Catholic Church as well as its pastors, dogmas, institutions e­ tc. and papacy in par­tic­u­lar.3 Essays, histories and encyclopedias...
Journal Article
Romanic Review (2001) 92 (4): 417–432.
Published: 01 November 2001
... (cf.: "La principale regIe est de plaire et de toucher Here, at the end of his career in the theatre profane, the former pupil of the petites ecoles de Port-Royal finally embraces the moral critique that Christian writers began to level against the classical stage in 1666 and 1667, just as the young...
Journal Article
Romanic Review (2023) 114 (1): 161–188.
Published: 01 May 2023
... and undivided mystery. The cathedral would be filled with congregants. Through all of the hustle and bustle of a community of Christians united by the festive nature of such an enigma, a different enigma emerges, even more difficult for some to grasp, of conflated identities swirling around into a shocking...
Journal Article
Romanic Review (2006) 97 (3-4): 517–554.
Published: 01 May 2006
..." because of the dissatisfaction that the au- thor of Sentimento del tempo feels before Bergson's reflection; this dissatisfaction seems to be even stronger, at least at first, than the interest he shows in the convergence toward Platonic thought proposed within the Christian doctrine. It is telling...
Journal Article
Romanic Review (2020) 111 (3): 336–356.
Published: 01 December 2020
... and the mediaeval peasant (who had survived to cook for us in the nineteenth century) had of classical and early Christian history, notions whose inaccuracy was atoned for by their honest simplicity, were derived not from books, but from a tradition at once ancient and direct, unbroken, oral, distorted...
Journal Article
Romanic Review (2017) 108 (1-4): 253–275.
Published: 01 January 2017
... entitled Die Reise ins Paradies (The Journey into Paradise), which consists in one of the pos­si­ble endings of the uncompleted novel, the unanchored siblings find themselves in an empty seaside resort in Ancona, Italy, where they contemplate the idea of returning to an Edenic state of nudity...
Journal Article
Romanic Review (2000) 91 (3): 313–333.
Published: 01 May 2000
...<;on, Servir, 1949, p. 219, et The Oxford Dictionary of the Christian Church, New York, Oxford University Press, 1997, p. 421. Le Paradis des Anges dans L'(Euvre au Nair 317 les representations du paradis terrestre. La nuit represente Ie temps propice aux rencontres. Dne lecture de Mircea Eliade17, dont...