...Margaret Stone; Dale Washkansky The article focuses on the 2010 art exhibition Swallow My Pride ( SMP ), a visceral response to the commercialization of gay culture in Cape Town and a critique of notions of queerness and its visibility in the public sphere. SMP brought local lesbian, gay, bisexual...

...Margot D. Weiss Gay Shame’s antimarriage stencil, 2004 (www.gayshamesf.org/images_endmarriage.html) Gay Shame and BDSM Pride: Neoliberalism, Privacy, and Sexual Politics Margot D. Weiss I was riding the bus over the Castro Hill during the summer of 2004, in the midst of my...

... representations of the past, critiques of the government and of themselves, expressions of community creativity, mobilizations of development aid funds, and a source of civic pride. This essay considers these multiple purposes: first, by culturally and historically contextualizing the murals as a distinct...

... Library is identified as the keeper of Rochester history. By putting those archives there, they become included in that history.” 15 The visibility of local LGBTQ history is a key goal for Bailey, who believes that “in order to instill pride in a community, you have to present them with their own...

... and positive national identity to promote social harmony and integration. In his latest book, The Dissonances of Progress (1986), Stiirmer argues that a revival of national pride and self-confidence is necessary if the Federal Republic is to avoid debilitating social conflict and remain a reliable...

... old dead white guys who invented this country. Now, some flinch when I say that. Why? . . . So why should I be ashamed of white guys? Why is ‘Hispanic pride’ or ‘black pride’ a good thing, while ‘white pride’ conjures up shaved heads and white hoods? Why...

... doorman, bartender, go go boy, and police inspector recounting the events of that fateful night. Other voices (including Joan Nestle, Frank Kameny, and Craig Rodwell) told of other bar raids, described the wake of the riots, and conveyed the excitement of the first Gay Pride march...

... over who could attend the Michigan Women’s Music Festival; at meetings of the Harvey Milk and Alice B. Toklas Democratic Clubs; at Pride Parade meetings; at membership meetings and board meetings of practically every lesbian and gay nonprofit organization in the city; at the San Fran- cisco...

..." 87 presenting a consistently anti-corporate and anti-monopolist perspec- tive, in recovering the pride and power of working class self organiza- tion, in reasserting the importance of local politics, in revising the liberal vision of the urban machine as corrupt and unrepresentative...

... in there. And Ronni says, ’But I got so sick of those God damn cream pies.’ It was better than starving. Pulled the old waiter bit. Sandy’s story captures her pride in her tough behavior, her ability to stick up for her rights, her resentment that this was not accepted in the better bars, and her refusal...

... reinscription of national icons is what the directors would regard as the museum’s ”core business.” (Icon, by no coincidence, is the name of the museum’s quality restaurant and bar.) The museum is unashamedly a monument to national pride. Because the museum is funded substantially by public monies...

...- Tyburczy | All Museums are Sex Museums   203 played his final project at the Pride Parade in Houston. The result was an archive of a story that had always lived in the collection, but that had never before been framed as pedagogically available for public consumption. To illuminate the ways...

...?" The prologue is misleading, suggesting that we are about to view a mythical geneological saga along the lines of Roots. But, as the first show begins, the script makes it clear that the creators of The Best of FamiIies have rejected the cliches of group- pride history and attempted to recreate everyday...

... in the community; the presentation of aspects of the community’s history to the public; the use of history to build community identity and pride; and the development of ap- preciation and respect for the participation of nonelite groups in the community’s history. In addition, some projects...

... to join the Palestinian BDS movement. PQBDS transformed into Pinkwatching Israel, which is now the main platform from which queer BDS activities are organized. Its most recent campaign is the Boycott Tel Aviv Pride campaign, 2 which aims to discourage gay tourism to Israel until Israel meets BDS...

... and regulations offended our dignity and sense of pride one of them stated? Hyam and Oldenburg approach these issues from different vantage points and with different concerns. He is concerned with the desirability of obtaining safe sexual opportunity for white men; she, with the effects of British...

... States, drunk on imperial pride, think of themselves as quintessential Americans, and think of the rest of the people of the world as some- thing else; something lesser: the Other.”3 (Often the “free” think of the imprisoned as the subhuman Other, ignoring...

... and advocacy organization for those affected by both homelessness and AIDS, Cylar appears in archival collections of the New York Public Library, Housing Works, the Testing the Limits Collective, and private collections. In archival clips of interviews, Pride parades, and activist rallies, Cylar explains...

..., “There is still no real community yet for older gay women.” 26 Young people’s understanding of older gays and lesbians as closeted, self-hating, and politically misguided likely contributed to their resistance to engage with aging issues. For those in the “Pride Generation” who reached maturity in the late...

... any—past as a source of pride” in Africa.8 The works of pioneer African historians like Kenneth Onwuka Dike, S. O. Biobaku, B. A. Ogot, and others demonstrated notions such as the one identified above. All these scholars had similar visions and were engaged, as Ranger recalls, “in the task...