Search Results for colonial ethnology

...Adrian De Leon Abstract This article traces a labor history of colonial photography and the visual production of race in the Philippine Cordilleras, as well as its diasporic performances abroad. It argues that the ethnological visuality of Spanish and American imperialisms in the mountains...

...Rick Halpern Abstract Between 1898 and 1914 American occupiers tried to make sense of their new Filipino subjects, both in the Pacific archipelago and back home in the United States. Clearly racial “others,” the precise status of the polyglot Filipino population was confusing to colonial...

... ethnological bureau, which had contributed many of its exhibits to the Fair, had been eradicated. Its alliance with the Federalista party in the Islands, central to the everyday workings of colonial policy, had eroded; tariff walls restricting the importation of Philippine products remained standing...

... in Europe. The peak of outward migration coincided with a period in which race and ethnicity was being disputed and conceptualized in the white settler colonies, and thus the Irish were a major constituent element in debates around whiteness and racial hierarchies. This reality has not always been reflected...

...Diane F. George Diane George reviews three recent books examining the colonial relationship between Ireland and Great Britain from the sixteenth century through the nineteenth century through the lens of historical and cultural geography, history, and ethnography. The books under review examine...

... ethnology at the University of Göttingen, Germany. Her latest book, a comparative history of German Volkskunde and American folklore studies, was published under the title In Search of Authenticity: The For- mation of Folklore Studies (1997). At present, she...

... collective from 1995 to 2004. Yaël Simpson Fletcher is an independent scholar and the author of chapters in Memory, Nos- talgia, Identity: Algeria, 1800–2000 (2004), The Color of Liberty: Histories of Race in France (2003), Gender, Sexuality, and Colonial Modernities (1999), Imperial Cities: Landscape...

... Ramsey | Without One Ritual Note 9 man, and founder of what became the Haitian school of ethnology. Born in 1876 at Grande Rivière du Nord, Price-Mars was a generation older than most of the self- identified indigénistes and not himself a poet. But he galvanized...

... about Said’s mode of analysis was his insistence on approaching Orientalism—in terms of what he defi ned as both its “latent” and “manifest” forms—as an archetypal mode of Western colonial discourse apropos the (Muslim) Middle East since the late eigh...

..., teachers, and activists who formulated radical visions that challenged these ossified representations of the region and its people. Copyright © 2018 by MARHO: The Radical Historians’ Organization, Inc. 2018 Yaeyama Okinawa ethnology poetics capitalism THE PREMODERN AND THE MODERN Uneven...

...- tory of America, from the Incas up until now, must be taught with meticulous per- fection.”3 In essence, his desire is to dislodge the provincialism of village life and the cultural colonialism that continued to weigh heavily on the republics of America.4...

... nativism and the colonial primitivism that works to anticipate and recuperate it. In response to Negritude’s celebration of a transhistor- ical black African culture, European ethnology reduces it to a series of savage rituals that exemplify “humanity at its...

...- ing worked with Elizabeth Edwards for my PhD in practice, I am deeply aware of photography’s long history as a technology of colonialism and scientific racism, especially in relationship to late nineteenth-­ and early twentieth-­century physical anthropology and ethnology. As a result, I am very...

... as the opinion of John Swanton, for many years an anthropologist with the Bureau of American Ethnology and one of the foremost authorities on southeastern Indians, and that of James Mer- rell, an eminent contemporary historian.36 The BAR challenged the Lumbees' position in testimony before...

... desire to research origins, or to ground her experience as a dual colonial upon more solid foundations. And yet, "(en)trapped" with- in the subjective, the native's expertise will most always be reduced and seen as (somehow, some way, somewhere) making reference to their "self," their "own pe...

..., scenes from everyday queer life such as the gay boudoir, the lesbian café, or the cruising grounds of the Tiergarten, recreated as theatrical, panoramic settings. I was shocked and amused—for me, this was no different from what you would see at an ethnological (or even, natural history) museum! Except...

...Iona Man-cheong Copyright © 1997 by MARHO: The Radical Historians' Organization, Inc. 1997 TEACHING RADICAL HISTORY Bridging Differences, Crossing Boundaries: Minority and National Histories idwith a Post-Colonial Agenda...

... in Nineteenth-Century China . Durham, NC: Duke University Press, 2003. Betty Joseph, Reading the East India Company, 1720-1840: Colonial Currencies of Gender . Chicago: University of Chicago Press, 2004. Philippa Levine, Prostitution, Race, and Politics: Policing Venereal Disease in the British Empire...

... . https://www.ucm.es/data/cont/docs/518-2014-09-25-TFG%20final%20Jorge%20Meliveo.pdf . Moreno Luis . 2013 . The Federalization of Spain . New York : Routledge . Nunez Theron A. Jr. 1963 . “Tourism, Tradition, and Acculturation: Weekendismo in a Mexican Village.” Ethnology 2...

... Chile was a postcolonial society, the product of European conquest of, and domination over, Indian peoples. But the particularity of Spanish colonialism in Chile resulted in a society with relatively muted ethnic tensions. The Mapuche Indians of the far south successfully resisted conquest until...