Search Results for ceremony
1-20 of 172 Search Results for
Radical History Review (1 October 2007) 2007 (99): 121–139.
Published: 01 October 2007
...Edward E. Andrews MARHO: The Radical Historians' Organization, Inc. 2007 FORUM: CONVERTED SPACES “Creatures of Mimic and Imitation”: The Liberty Tree, Black Elections, and the Politicization of African Ceremonial Space in Revolutionary Newport, Rhode Island Edward E. Andrews...
Radical History Review (1 January 2009) 2009 (103): 131–141.
Published: 01 January 2009
... Chica exemplify the exotic and violent archetype of the Afro-Mexican. In contrast, indigenous Native American village dancers act out inversions of blackness in masked ceremonial rituals called negritos . These examples of Native American and Afro-Mexican performances highlight the multiple dialogues...
Radical History Review (1 October 2017) 2017 (129): 34–50.
Published: 01 October 2017
...Katrina Phillips In the late nineteenth and early twentieth centuries, federal Indian policy in the United States sought to assimilate American Indians into Euro-American society. Markers of indigenous culture, namely, songs, dances, and ceremonies, were largely targeted by assimilationists because...
Radical History Review (1 January 1996) 1996 (64): 100–104.
Published: 01 January 1996
... and more dispassionate look at this provocative work. The kernel of Boswell’s book consists of his report that he has found the texts of a liturgical ceremony, usually entitled in Greek adelphopoiesis (or some variant on that term). He identifies sixty-two manuscripts, ranging in date from...
Radical History Review (1 May 1979) 1979 (20): 99–130.
Published: 01 May 1979
..., the HOPI INDIAN SEXUALITY 101 Pueblo Indians of the Rio Grande region became nominally Catholic, but Pueblo religion went underground and the ceremonies and dances were performed in secret, except for the annual Saints Day dances, a procedure which continues...
Radical History Review (1 May 1990) 1990 (46-47): 264–283.
Published: 01 May 1990
...Gideon Mendel 1990 Promised Land Gideon Mendel The AWB wagon being pulled through the Natal countryside on Kruger Day (October loth), the day of its ceremonial departure from Blood River This was the only wagon that actuallyrolled over its entire...
Radical History Review (1 January 2018) 2018 (130): 100–130.
Published: 01 January 2018
.... Osorio The Spanish Habsburg Empire was a vast urban empire ruled through royal paper and ceremony by an absent king. Its possessions in Asia, America, Europe, and northern Africa were physically articulated through a complex web of cities, towns, and ports. This intricate matrix of urban...
Radical History Review (1 January 2001) 2001 (79): 157–168.
Published: 01 January 2001
... civic culture developed in these public spaces. In all three cities, street populations consisted of all classes and races, speaking diverse lan- guages, mingling together. Public ceremonies ﬁlled the central public spaces and usually included a civic procession...
Radical History Review (1 October 2007) 2007 (99): 107–120.
Published: 01 October 2007
... building blocks of empire meant that indigenousness proved central to the city’s symbolic and literal power. The city, moreover, did not just provide a backdrop or stage for social relations; space was created and recreated through a thousand gestures, whether spontaneous or ceremonial. The...
Radical History Review (1 October 1980) 1980 (24): 177–187.
Published: 01 October 1980
... consulted this volume most of his queries would be easily answered. Dr. Duberman is concerned about the "meaning of the sexual acts performed during and after ceremonial dances." The great majority of ceremonial dances are serious rituals-prayers for rain, the growth of crops, and village...
Radical History Review (1 January 1998) 1998 (70): 187–191.
Published: 01 January 1998
... reverse-proof that genital sex did not occur-is equally impossible to prod~ce?~And is genital contact an adequate definition of sexuality? Is there no recognizable erotic content to a ceremony between two men or women which includes the joining of hands, the veiling and unveiling of partici...
Radical History Review (1 October 2000) 2000 (78): 166–177.
Published: 01 October 2000
... contained within Guadeloupe itself. In metropolitan France, there was no monument that acknowledged his actions, or the broader struggle of which it had been a part. This changed in April of 1998, with an official ceremony that brought the memory of Louis DelgrPs, and another better-known hero...
Radical History Review (1 October 1994) 1994 (60): 5–37.
Published: 01 October 1994
...- resent their new situation by incorporating symbols of conquest into customary ceremonies. Key among these was one called the pota cer- emony, a commemorative gathering that reminded participants of unnatural or unusual deaths, generally by violence or witchcraft, within a lineage group. Much...
Radical History Review (1 October 2002) 2002 (84): 7–42.
Published: 01 October 2002
..., ceremonies, and beliefs which are its own, or which it has assimilated in a way that gives them a personal imprint” (51).9 Above all, it was “the religious sentiment of the rural masses,” objectiﬁed, not un- problematically in Price-Mars’s view, as “Vaudou...
Radical History Review (1 October 2000) 2000 (78): 203–207.
Published: 01 October 2000
... “peace ceremony [at Wounded Knee]” to formally atone for the 1890 massacre of hundreds of Sioux men, women, and children at Wounded Knee by soldiers of the very same Seventh Cavalry. ”Daily has a thing about apologizing,” one of the unit’s officers sarcastically commented to the Times...
Radical History Review (1 May 1993) 1993 (56): 5–20.
Published: 01 May 1993
... the bones of thousands of equally "unknown" Ger- man soldiers. The memorial complex at Douaumont, including its uoie sum& is both secular and hallowed, civilian and military. Until 1940 it was France's preeminent space for the cult of the fallen soldier, with ritualized ceremonies...
Radical History Review (1 October 1979) 1979 (21): 99–118.
Published: 01 October 1979
... status and another commonly appropriates the physical form of a territorial passage. Rites of passage originate as actual journeys to the margins of settlement but eventually telescope themselves in time and space into the ordinary threshold ceremonies of the domestic and civic household: the...
Radical History Review (1 January 1981) 1981 (25): 149–161.
Published: 01 January 1981
... description of the Hunka ceremony (556-562), for one example, is fairly accurate. But when one probes beyond the descriptions to examine more substantive areas of interpretation like Sioux character, social relations, and philosophy, the novel's flaws are THE CASE OF “HANTA YO...
Radical History Review (1 May 1990) 1990 (46-47): 309–319.
Published: 01 May 1990
..., for example, how the various agricultural phases of the year are accompanied by specific work songs, while periods of minimal agricultural activity allow time for major ceremonies and rituals and the music which accompanies these. Likewise, the life of an individual is divided into...
Radical History Review (1 October 2008) 2008 (102): 227–230.
Published: 01 October 2008
...Jim O'Brien MARHO: The Radical Historians' Organization, Inc. 2008 Roy Rosenzweig at the 2003 ceremony at which he was presented with the second Richard W. Lyman Award from the National Humanities Center and the Rockefeller Foundation, a $25,000 award honoring “outstanding achievement in...