...Amelia Kennedy Abstract This article explores issues of labor, community, and authority in medieval Europe through an examination of older Cistercian abbots and the practice of abbatial “retirement.” While historians typically associate the Cistercians with greater acceptance of abbatial...

... on a mass scale,” Zdencanovic writes. Premodern histories can elucidate antecedents, make comparisons, and help denaturalize contemporary assumptions of old age. Amelia Kennedy unsettles our understandings of productivity and retirement by examining debates around the resignation of abbots from medieval...

... John L. Stephens, Daniel Brinton, the abbot Brasseur de Bourgbourg, August Le Plongeon, and Desiré Charnay, to mention only a few.25 He also admired and employed the comparative approach as a method for reading the advances made in archaeological studies...

... Harriet Jacobs, Incidents in the Life of a Slave Girl, Written by Herself, ed. Jean Fagan Yellin (Cambridge: Harvard University Press, 1987), 27–42, 46–52; Abigail Abbot Bailey, Religion and Domestic Violence in Early New England: The Memoirs of Abigail Abbot Bailey, ed. Ann Taves (Bloomington: Indiana...

...) Building,” in Allen, The Sacred Abbot, “Lesbians and the Women’s Hoop (Boston: Beacon Press, Movement” 1986). Siefer, excerpts from Absentfiom the 146 /RADICAL HISTORY REVIEW LaDuke, ”Indigenous Women’s Chicanas Network Gathering...

... secured with the expulsion of the last Scandinavian king of York in 954, had crystallized as the unitary kingdom of England by the end of the century. Throughout the period, this growing polity’s increasingly multiethnic upper elite—the families who provided the realm’s ealdormen, bishops, and abbots...

... toward the everyday social arrangements and transactions of men and women. City streets were sites of human interest captured by photographers such as Eugène Atget, Berenice Abbot, Alfred Stiegliz, Paul Strand, Edward Stei- chen, James Van Der Zee, and Edward Weston, who pioneered new ways of seeing...

... in St. Leonard’s Chapel, Newton Abbot, Devonshire On Sunday Evening, February, 21st 1847 By the Rev. John Travers Robinson, M.A. Rector of St. Andrew, Holborn, London, In Aid of the Famine Relief Fund For Ireland and Scotland . Teignmouth : E. and G.H. Croydon , 1847 . Roddy Sarah...

... been committed on him,” since he 128  Radical History Review was convinced that it was “most unlikely that such an offence was committed in the circumstances.” For Abbot it was more likely that a stick had been inserted into Musalli’s anus — clearly not, for him, an act of sexual violence...

.... In the early 1950s, Benedictine monk and Czech émigré Lev Ondrák spoke in New York about religious oppression in Czechoslovakia, suggesting that a Marian Column replica be built to honor victims of religious persecution in Communist states. Moved by Abbot...

... narrow explanation of U.S. intervention. It suggests that, unlike France, which wanted to col- onize and exploit Vietnam, the United States stumbled in, due to a variety of circumstances, perhaps misguided but motivated by good intentions. From Abbot Low Moffat, former head of the Far Eastern...

..." (Minneapolis:University of Minnesota, 1988). 15. For an early consideration of women in the tertiary sector see Lee Holcombe, THE GENDERED h“ROPOLIS/55 Victorian Ladies at Work (Newton Abbot: David & Charles, 1973). My forthcoming Class Acts: London’s Women Teachers...

... against the aforesaid abbot”; see Dobson, Peasants’ Revolt, 81. Peter Coninck in Bruges in 1302 is said to be plotting with his co-­conspirators and local townsfolk via “secret messengers and letters”; see Johnstone, Annals of Ghent, 16. Much of the 1380 and 1383 rebellions were hatched...

..., Lion’s Share, 270-287; E.R. Wiches, “Colonial Development and Welfare, 1929-1957,” Social and Economic Studies, 7 (December, 1958), 170-192. For the Development Acts see G.A. Abbot, “A Re-Examination of the 1929 Development Act,” Economic History Review, 24 (February, 1971), 68-81...

... teachers and psychiatrists replaced the abbot. In both rituals, one had to sacrifice oneself to learn the truth about oneself. Foucault pointed to the complex Christian theology of the self, the notion that “no truth about the self [was possible] without...

..., because we have taken good care of them, and we have sold quite a few along besides. GEORGE LOMAYESVA 3. Statement of Sarah E. Abbot, December 8, 1920 For the first few years among the Hopi Indians I made it my business to study...

... Engineers in Egypt,” History Today 21, no. 5 (1971): 359 – 66; Mansfield,The British in Egypt (Newton Abbot, Devon: Victorian Book Club, 1973); Robert L. Tignor, Modernization and British Colonial Rule in Egypt, 1882 – 1914 (Princeton, NJ: Princeton University Press, 1966). 15. Robert...

...," Abbot Emerson Smith, Colonists in Bondage, White Servitude and Convict Labor in America, 1607-1776, Chapel Hill, University of North Carolina Press, 1947, pp. 162-67. 75. Ibid., 172, in Barbados there were threats of Irish and Negro insur• rections; the Irish were...