Search Results for spring

...Daryl Maude Copyright © 2021 Editorial Board, Qui Parle 2021 Breath holds time. In a short set of passages on spring from 1934, the Japanese novelist and film critic Osaki Midori (1896–1971), who had suffered a breakdown and left Tokyo for her native Tottori Prefecture two years before...

... it took off as something like a movement it too has generated initiatives or camps that draw 88 qui parle spring/summer 2011 vol.19, no.2 on increasingly discrepant archives and critical models, such that even most self-identifi ed ecocritics now read each other’s work se...

... as our object in this study the “Thanks to Berkeley . . .” photo wall that stood between the fall semester of 2009 and the spring semester of 2011 at a central place on the Berkeley campus, just north of Dwinelle Plaza. During its short lifespan, this pub- 186 qui parle spring/summer 2015...

... the welfare state to the carceral state.2 In this way, 162 qui parle spring/summer 2015 vol. 23, no. 2 the photo documents that the sign of economic and carceral vio- lence is often nothing at all. Gravel and weeds are the detritus of a system that is unimaginable and sometimes...

..., and Teresa K-Sue Park translated Cho’s letters from the Korean. From the fourteen letters of this exchange, which was not written for a Western audience, we have chosen a selection that 56 qui parle spring/summer 2010 vol.18, no.2 describes their work with youth and the elderly in which...

.... Yet this argument, committed to a hard- eyed acknowledgment of the nothingness of human things, repeats a sacrifi cial plot as it extracts meaning from the void. Here are some of the book’s closing sentences: 62 qui parle spring/summer 2013 vol.21, no.2 [I]t is precisely...

... of which was supplied by his memoir itself. 32 qui parle spring/summer 2014 vol. 22, no. 2 The vague defi nition of moral turpitude (from the Latin turpis, meaning “ugly, foul or disgraceful”) as “base or shameful charac- ter” found a convenient fi t with Horsley’s self-professed...

..., based on his own experiments, a theory of colors which he erroneously considered his masterpiece. 128 qui parle spring/summer 2013 vol.21, no.2 In this bitter controversy Goethe is wrong, but also partly right. Newton does correctly describe how light reaches our cerebral cor...

... and, as such, cannot solve the problem of the fetish. 216 qui parle spring/summer 2010 vol.18, no.2 I shall be trying to show, not that Freudian psychoanalysis and Marxist philosophy are two incomplete theories of fetishism (two incomplete ways of reading disavowal and repudiation...

... line that no tod- 2 qui parle spring/summer 2014 vol. 22, no. 2 dler will be able to comprehend, much less respect. Not surpris- ingly, the next scene shows Jack playing happily on the far side, and the father calling him back. There is a deep sense in which the father’s...

... the unreal world in which it had arrived, so to speak, through no fault of its own.”2 In The Rings of Saturn, as the narrator emerges out of doors from a tour of Somerleyton Hall, he sadly notices in one of 32 qui parle spring/summer 2009 vol.17, no.2 the otherwise deserted...

... are in- creasingly victims to what he calls “nature-defi cit disorder.”1 Pre- dictably, Louv’s primary culprits are television and the electronic devices that have come to occupy a disproportionate amount of our time—computers and game consoles in particular. Yet while 58 qui parle spring/summer 2011 vol...

... whoever healed him. But whoever makes the lame walk does him the greatest harm: for when he can walk his vices run away with him—thus teach the people about cripples.1 200 qui parle spring/summer 2012 vol.20, no.2 This story seems like a mockery of the life of Jesus, a tale...

... parle spring/summer 2015 vol. 23, no. 2 units of modern sovereignty). These codes now also operate with- in numerous calculative procedures of attribution, where they act as variables for partitioning and bundling organic and inorganic masses, matters, and potentials...

... at Nihon University: Bowl (Wan 1961); Closed Vagina (Sain 1963); Galaxy (Gingakei 1967); then to the many “pink” (soft pornographic) fi lms 18 qui parle spring/summer 2016 vol. 24, no. 2 that Adachi wrote and Koji Wakamatsu directed, or that Adachi both wrote...

... to English-speaking readers as well, however different the universes of discourse may be. Samuel Weber 172 qui parle spring/summer 2009 vol.17, no.2 Dear Sir: We are quite pleased to be writing you on the occasion of the publication of the Japanese version...

...- alignments that suspend judging phenomena in order to better un- derstand how one experiences these phenomena at all. What may be tempting to call the phenomenological turn is better thought of as an eclectic assortment of phenomenological turns— discrete 194 qui parle spring/summer 2013 vol.21...

...- temporary social and cultural theory— Spinoza represents a well- spring. Even if many seventeenth- century authors refl ected on the imaginary and image- mediated nature of political relationships, particularly in the connection between politics and religion, few did so as thoroughly...

... west coast of Finland. The poison from Olkiluoto will be lethal for a hundred thousand years, roughly 102 qui parle spring/summer 2012 vol.20, no.2 twice as long as humans have existed, suffering at the hands of the gods for Prometheus’s igneous discovery and Epimetheus’s...

... of a hetero-affected one? I borrow the concepts of auto- and hetero-affection from Derrida, the concept of affects from Deleuze, and the concept of the emotional brain from Damasio, the famous neurobiologist and 112 qui parle spring/summer 2009 vol.17, no.2 author of Descartes...