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Qui Parle (2019) 28 (1): 189–210.
Published: 01 June 2019
...Ali Altaf Mian A review of Stefania Pandolfo , Knot of the Soul: Madness, Psychoanalysis, Islam ( Chicago : University of Chicago Press , 2018 ). Cited in the text as ks . Copyright © 2019 Editorial Board, Qui Parle 2019 The mad truth: the boundary between sanity and...
Qui Parle (2017) 26 (2): 533–534.
Published: 01 December 2017
..., our joy. Ye are not straitened in me but in your own bowels as my body without a soul is a carcass so my soul is a chaos a heap of faculties without your spirit a heap feeling given over to itself unable to refuse let alone refine what was given or run away or otherwise escaping...
Qui Parle (2016) 24 (2): 185.
Published: 01 December 2016
... World. New York: Columbia University Press, 2015. Didi- Huberman, Georges. The Cube and the Face: Around a Sculpture by Alberto Giacometti. Chicago: Diaphanes, 2015. Ellis, Nadia. Territories of the Soul: Queered Belonging in the Black Diaspora. Durham: Duke University Press, 2015...
Qui Parle (2009) 17 (2): 199–200.
Published: 01 December 2009
.... TechnoLogics: Ghosts, the Incalculable, and the Suspension of Animation. Albany: State University of New York Press, 2005. Michael Nass. Derrida from Now On. New York: Fordham University Press, 2008. Alexander J. Nemeth. Voltaire’s Tormented Soul: A Psychobiographic Inquiry...
Qui Parle (2008) 17 (1): 147–173.
Published: 01 June 2008
... d’Isanto: Kenosis of the Subject in Mystic Experience 149 the world around it, but rather attuned to it in a purely passive- receptive manner—that it truly is itself. For mystic thought, this experience of ecstasy takes place as a combat—over the salvation of the soul in this life—that necessar...
Qui Parle (2003) 13 (2): 1–18.
Published: 01 December 2003
... gave his soul back to heaven, while he was staying in the hermitage called Alverna (so-called from the mountain on which it stands), Francis had a vision in which he saw a man like a seraph: he had six wings and was standing above him with his hands out- stretched...
Qui Parle (2020) 29 (1): 15–24.
Published: 01 June 2020
.... 2. See Shengold, “Kaspar Hauser and Soul Murder” : “The case of Kaspar Hauser can teach us much about child development under conditions of deprivation and is of especial interest to those concerned with that crime for which Ibsen . . . declared there is no forgiveness: soul murder. . . . The term...
Qui Parle (2008) 17 (1): 223–224.
Published: 01 June 2008
... Impasse of the Angels: Scenes from a Moroccan Space of Memory. She is completing a book—The Knot of the Soul—on questions of subjectivity, madness, and the collapse of “culture” raised by her research at a Moroc- can psychiatric hospital and with vernacular and Qur’anic healers. She is...
Qui Parle (2018) 27 (2): 321–354.
Published: 01 December 2018
... Spinoza. 84 How easy is it to convert the mystic’s experience into an immanentist “faith in this world”? Deleuze’s work expresses the mystic’s pain but not the mystic’s joy. I think that in the struggle to immanentize mysticism Deleuze strips it of content, as when he writes, “The mystical soul...
Qui Parle (2004) 15 (1): 81–83.
Published: 01 June 2004
... of faith, no cherishing of benign difference, no underlying élan - holds out against any form of false compensation. "Resistance," says Horkheimer near the end of this essay, is the soul of Schopenhauerian philosophy." 1 This translation was read in manuscript by Bibiana Obler and Paul...
Qui Parle (2007) 16 (2): 147–149.
Published: 01 December 2007
... urban marginality, embodiment, the penal state, ethnoracial domination, and social theory translat- ed in a dozen languages. His recent books include Body and Soul: Notebooks of An Apprentice Boxer (2004), The Mystery of Ministry: Pierre Bourdieu...
Qui Parle (2010) 19 (1): 221–223.
Published: 01 June 2010
... Suplemento al “Tesoro de la lengua.” His 1992 translation into Spanish of Paul de Man’s Blindness and Insight won the PEN Critical Editions Award. Economía política del alma: El suceso cervantino, a book on the political economy of the soul in Cer- vantes, will appear in spring...
Qui Parle (2012) 20 (2): 283–285.
Published: 01 December 2012
... Bullets: The Duel and the English Gentleman, 1750–1850. Rochester, NY: Boydell and Brewer, 2010. Baudrillard, Jean. The Agony of Power. Trans. Ames Hodges. Cam- bridge, MA: Semiotext(e): 2011. Berardi, Franco “Bifo.” The Soul at Work: From Alienation to Autono- my. Trans. Francesca...
Qui Parle (2011) 20 (1): 49–55.
Published: 01 June 2011
... education, especially in those ﬁ rst two years of college when students are initiated into university-level inquiry, is to spurn the enduring Socratic notion of learning as a “turning of the soul.” It is also to privilege those courses that conform best to large-scale cyber teaching...
Qui Parle (2013) 21 (2): 1–25.
Published: 01 December 2013
... failed to believe in him. “One needs no great sublimity of soul,” Pascal writes, Brenkman: Modernism, Nihilism, and Belief 3 to realize that in this life there is no true and solid satisfaction, that all our pleasures are mere vanity, that our afﬂ ictions are in...
Qui Parle (2009) 18 (1): 91–96.
Published: 01 June 2009
... evil that must be transcended by a semi- divine soul if salvation is to be achieved, Paul’s at once Judaic and early Christian understanding of the anthropos (as soma psikh- ikos) conceives soul and body alike as corrupt and deathbound and accordingly reconceives salvation as the...
Qui Parle (2011) 19 (2): 163–190.
Published: 01 December 2011
... troubled by auto-affection in the manner of envi- ronmentalism is ironically to inhabit a mode of reﬂ exive (auto-af- fective) subjectivity: the Romantic beautiful soul, the correlationist mode par excellence.28 The beautiful soul sees evil as a mire of cor- ruption. Evil is precisely this gaze that...
Qui Parle (2015) 24 (1): 125–146.
Published: 01 June 2015
..., uncontaminat- ed by it, whereas technique and technology are mere applications; and third, that living beings can be reduced or devalued to the sta- tus of mere matter or mechanical supports for the soul. Canguilhem countered that both mechanism and ﬁ nalism ignored the fact that...
Qui Parle (2012) 21 (1): 185–201.
Published: 01 June 2012
... by the growing number of monosyllabic words: Yet each to keep and all, retrievements out of the night, The song, the wondrous chant of the gray-brown bird, And the tallying chant, the echo arous’d in my soul, With the lustrous and drooping star with the countenance full...
Qui Parle (2016) 25 (1-2): 65–93.
Published: 01 December 2016
..., in his the- orization of animism as perspectivism. Since the body, or “nature,” is what diff erentiates the otherwise homogeneous souls of beings in Amazonia, one’s identity is thus a problem that can only be re- solved through inhabiting the other’s perspective, via its speciﬁ...