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society

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Journal Article
Qui Parle (2004) 15 (1): 85–96.
Published: 01 June 2004
...Max Horkheimer SCHOPENHAUER AND SOCIETY (1955)1 Max Horkheimer The concept of middle class society first settled into the sci- ences in Schopenhauer's time. It has a long prehistory. With the decline of the hierarchical order in the Renaissance, the certainty of a natural...
Journal Article
Qui Parle (2003) 13 (2): 203–221.
Published: 01 December 2003
...Stuart J. Murray REVIEW ESSAY MYTH AS CRITIQUE?: REVIEW OF MICHEL FOUCAULT'S "SOCIETY MUST BE DEFENDED" Stuart J. Murray Michel Foucault, "Society Must Be Defended": Lectures at the College de France, 1975-1976, Translated by David Macey New York: Picador...
Journal Article
Qui Parle (2004) 15 (1): 81–83.
Published: 01 June 2004
...Todd Cronan ON MAX HORKHEIMER'S "SCHOPENHAUER AND SOCIETY" (1955)1 Todd Cronan "Humanism," says Julien Benda in La Trahison des Clercs, has nothing to do with globalism." "It is the impulse," he goes on to say, of a certain category of men — laborers, bankers, industri...
Journal Article
Qui Parle (2019) 28 (1): 103–135.
Published: 01 June 2019
...Ryan Crawford Abstract This essay takes the last pages of Marcel Proust’s In Search of Lost Time at its word: at the moment the narrator achieves a definitive conception of the work he intends to write, he sees society composed, not of people of flesh and blood, but of monsters fit for a museum...
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Journal Article
Qui Parle (2019) 28 (2): 281–306.
Published: 01 December 2019
..., societies and their networks), elaborates memory that is composed through entanglement and expressed through distinctly networked technologies. These technologies include textuality’s semiotic weave (Barthes, Derrida), the nonlinearity of Glissant’s Relation, and the affective intensities, sensory...
FIGURES
Journal Article
Qui Parle (2011) 20 (1): 271–278.
Published: 01 June 2011
...), must forfeit rights that have historically been the foundation of society. In recent years the British government has readily propped up corporate banks in the name of society only to now sacrifi ce one of society’s essential foundations: education. The government claims...
Journal Article
Qui Parle (2004) 14 (2): 15–56.
Published: 01 December 2004
... inherited from these two doctrines a particular con- struction of subsistence or traditional society, itself a product of indirect rule and colonial anthropology. This conception of tradi- tional Africa, although entrenched to this day, was profoundly chal- lenged by a series of labor uprisings...
Journal Article
Qui Parle (2020) 29 (1): 145–177.
Published: 01 June 2020
... and social rights as Danish citizens. This attention to the newcomers’ living conditions involved not only their employment relations but also their access to health, education, and social services. The committee asserted that education in the Danish language and Danish society was needed to make sure...
Journal Article
Qui Parle (2013) 22 (1): 139–166.
Published: 01 June 2013
... that all members of the world society have equal opportunities and parity of participation. This has resulted in a renewed interest in cosmopolitanism as an ethico- political imperative and as a commitment to planetary con- viviality in a postnational, globalized world. Ideas...
Journal Article
Qui Parle (2009) 17 (2): 1–30.
Published: 01 December 2009
... that Muslims themselves regard as Islamic should be situated within the life and development of their societies is indeed a sensible sociological rule, but it does not help identify Islam as an analytical object of study. The idea he adopts from anthropol- Asad...
Journal Article
Qui Parle (2004) 14 (2): 145–175.
Published: 01 December 2004
... of being listened to not as an agent of what s/he does as a practitioner of music but as a member of a society who listens — or doesn't. Listening certainly does not involve some natural talent. One might not say this about composing or playing an instrument or even having an ear for proper...
Journal Article
Qui Parle (2015) 24 (1): 89–124.
Published: 01 June 2015
...—a “Copernican revolution”— fostered the advance of science and self- legislation in European societies during the nineteenth century (ot, 317– 18). Since then, according to Foucault, the dominant arrange- 92 qui parle fall/winter 2015 vol. 24, no. 1 ment of scholarly knowledge has included...
Journal Article
Qui Parle (2011) 20 (1): 137–151.
Published: 01 June 2011
... of liberal ed- 138 qui parle fall/winter 2011 vol.20, no.1 ucation is, of course, that the young gentlemen who are to receive it have inherited their position in society. As gentlemen, not forced to work for a living but supported by the inherited wealth of their extended...
Journal Article
Qui Parle (2006) 16 (1): 145–169.
Published: 01 June 2006
... as any num- ber of things, including the absence of order, the need for unity, liberation, revolution — is structured by rela- tions of power but is by no means determined in advance. "Politics is possible because the constitutive impossibility of society can only...
Journal Article
Qui Parle (2020) 29 (2): 217–245.
Published: 01 December 2020
... establishes society both as an object of science and as a site of secular emancipation. It makes possible a series of analogies between the social and the religious as well as between the commodity and the fetish. This essay examines the effects of the anthropology of religion on the critique of capital...
Journal Article
Qui Parle (2012) 20 (2): 225–248.
Published: 01 December 2012
... in a modern world hostile to them for the sake of an organic, solidaristic, and palingenetic national- ism and the fatalistic belief that all societies are yet fated to follow the life cycles of organisms; an alternative system of valuation of things in terms of their specifi c vitality rather than...
Journal Article
Qui Parle (2021) 30 (1): 159–184.
Published: 01 June 2021
... “The Use of Knowledge in Society.” Ludwig von Mises of the Austrian school of economics had initiated the debate, arguing that the optimal calculation of commodity prices would be impossible under the centralized bureaucracy of socialist economies. On the other side of the debate, it happened that Marxist...
Journal Article
Qui Parle (2019) 28 (1): 167–179.
Published: 01 June 2019
... reduced culture to (false) consciousness. I have changed my orientation since then. It seems to me very clear that neoliberalism is tearing apart the normative fabric of society or, more exactly, that neoliberalism is creating a deep struggle between reactionary returns to tradition and religion...
Journal Article
Qui Parle (2004) 15 (1): 169–174.
Published: 01 June 2004
... and society as separate entities" (131). Simply put, the sociology of music, and musicology as well, tend to view the rela- tions between music and society in one of three ways: music is caused by society, society is reflected in music, or music deter- mines social practice. In Tia DeNora's...
Journal Article
Qui Parle (2012) 20 (2): 249–278.
Published: 01 December 2012
... a corpse or in a swoon. Richard F. Burton, 1869 . . . the mines are referred to as the place of cannibals. Rosalind Morris, 2008 Burton’s Anthropology Captain Richard Francis Burton, in collaboration with the scholar Dr. James Hunt, inaugurated the Anthropological Society of Lon...