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secular

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Journal Article
Qui Parle (2014) 23 (1): 109–124.
Published: 01 June 2014
...Wendy Brown Copyright © 2014 Qui Parle 2014 Is Marx (Capital) Secular? wendy brown Money is the alienated ability of mankind. —Marx, Economic and Philosophic Manuscripts of 1844 Religion is only the illusory sun about which man revolves so long as he does...
Journal Article
Qui Parle (2022) 31 (2): 159–188.
Published: 01 December 2022
...Philip Balboni Abstract This essay works to clarify Edward Said’s writings on religion, criticism, and the secular, arguing that this clarification has serious implications not only for Said’s project of “secular criticism” but also for understanding the workings of what he called the “critical...
Journal Article
Qui Parle (2020) 29 (1): 179–202.
Published: 01 June 2020
...Rajbir Singh Judge A review of Julia Stephens , Governing Islam: Law, Empire, and Secularism in Modern South Asia ( Cambridge : Cambridge University Press , 2018 ); Brinkley Messick , Sharīʿa Scripts: A Historical Anthropology ( New York : Columbia University Press , 2018...
Journal Article
Qui Parle (2021) 30 (1): 51–86.
Published: 01 June 2021
...Alex Dubilet Abstract This essay proposes to rethink the conceptual associations that bind immanence to the secular and oppose it to (divine) transcendence. It asks: What if immanence is divorced from the conceptual opposition between the world and its openings to (divine) other(s), between...
Journal Article
Qui Parle (2021) 30 (2): 367–386.
Published: 01 December 2021
... in Edward Said’s secular criticism between filiative and affiliative social bonds. Copyright © 2021 Editorial Board, Qui Parle 2021 Dubravka Ugrešić exile post-Yugoslav literature Edward Said affiliation True genesis is not at the beginning but at the end, and it starts to begin only when...
Journal Article
Qui Parle (2020) 29 (2): 217–245.
Published: 01 December 2020
... a secular and a religious process characteristic of “modernity.” It cannot be analyzed, as Marx suggests, through an analogy with religion or simply as ideology, for that matter, because this analogy prevents us from examining how religions are dynamically transformed by the expansion of capital. Hence...
Journal Article
Qui Parle (2016) 25 (1-2): 179–206.
Published: 01 December 2016
... To speak of the secular is to speak of the world. Or, more precisely, it is to speak of the age of the world, which for Christianity marked a time between the Christ’s advent and return, and which for the secular modern came to mark a time in which “religion” would be superseded. However one goes...
Journal Article
Qui Parle (2021) 30 (1): 1–17.
Published: 01 June 2021
... . The Machine of Political Theology and the Place of Thought , translated by Hanafi Zakiya . New York : Fordham University Press , 2015 . Hollywood Amy . “ William James, Phenomenology, and the Embodiment of Religious Experiment .” The Immanent Frame: Secularism, Religion, and the Public...
Journal Article
Qui Parle (2017) 26 (1): 195–218.
Published: 01 June 2017
... , no. 3 ( 2009 ): 367 – 93 . Anidjar Gil . “ The Violence of Violence: Response to Talal Asad’s ‘Reflections on Violence, Law, and Humanitarianism.’ ” Critical Inquiry 41 , no. 2 ( 2015 ): 435 – 42 . Asad Talal . Formations of the Secular: Christianity, Islam, Modernity...
Journal Article
Qui Parle (2014) 22 (2): 31–56.
Published: 01 December 2014
... drug- and “prostitute-riddled past.”3 As an Anglo- American category, moral turpitude enfolds residual religious ideas about the body, character, and conduct with secular understandings of sex, race, and citizen- ship. At the borders of these categories, as well...
Journal Article
Qui Parle (2019) 28 (1): 1–75.
Published: 01 June 2019
..., “Avalokiteśvara’s Aliases and Guises.” 88. Ironically, in his edited volume that claims to think about the “dynamics” of premodern Buddhist history beyond “secular” categories, including the idea of “chimerical national, sub-national, or regional identity,” the historian of Burmese Buddhism D. Christian...
Journal Article
Qui Parle (2014) 22 (2): 1–30.
Published: 01 December 2014
...,” and consequently our own experience becomes the object of our attention.5 This is a mental attitude available at least since Augustine, Taylor tells us, though it is not widely distributed until the early modern period. Such re- fl exivity is often central to stories of secularization, for it gives...
Journal Article
Qui Parle (2021) 30 (1): 19–49.
Published: 01 June 2021
... in its colonies) not only works through secularity” but also “requires that belief be taken as the essence of religiosity.” 1 Belief as the sign for the effectivity of the sovereign legal apparatus extends in like manner to anthropological renditions of ritual. It is the invisible, connective tissue...
Journal Article
Qui Parle (2014) 23 (1): 3–34.
Published: 01 June 2014
... capitalism, state sovereignty, and the conceits of Western liberal secularism? And fi nally, as queried above, what happens to sovereignty at the hour of neoliberalism’s ascendance? Looming behind these questions and their various iterations in the dossier is the problem of the status of the state...
Journal Article
Qui Parle (2014) 22 (2): 185–186.
Published: 01 December 2014
..., and secularism and religion. His articles on these topics have appeared in many venues, including MLQ, Public Culture, Studies in Romanticism, and ELH. He is co- leader of the “Objects and Environments” seminar at the Center for Cultural Analysis, and he is the author of The Book...
Journal Article
Qui Parle (2017) 26 (2): 573–586.
Published: 01 December 2017
... their unfolding outside recognized patterns of revolutionary transformation. Quickly, both liberal and leftist parties celebrated the end of political Islam and the restoration of secular politics (a threat that had remained since the Islamic revolution of 1979). Ghamari-Tabrizi suggests that had we embodied...
Journal Article
Qui Parle (2009) 18 (1): 1–23.
Published: 01 June 2009
... left behind what Charles Taylor has recently—not to men- tion, strangely—termed “the secular age.”25 But it hardly brings us “back” to any prior mode of existence, to some ideal or authen- tic “religion.” The phrase alerts us rather to different translations, different conversions, ideally making...
Journal Article
Qui Parle (2006) 16 (1): 117–143.
Published: 01 June 2006
...- er Muslim women, offering increased support for their education, provided it is secular, giving asylum to women fleeing "gender total- itarianism," and restoring U.S. aid for the United Nations family planning program. She qualifies her recommendations by saying, "I...
Journal Article
Qui Parle (2009) 17 (2): 197–198.
Published: 01 December 2009
... Copyright © 2009 Qui Parle 2009 Contributors talal asad is Distinguished Professor of Anthropology at the City Univer- sity of New York Graduate Center. He works on questions of religion and secularism in modernity. Major publications include On Suicide Bombing; Formations...
Journal Article
Qui Parle (2019) 28 (1): 189–210.
Published: 01 June 2019
... return to this paradoxical in scription of God. The disputation between Kamal and Jawad might be seen as teasing out another dimension of this paradox: the same Qurʾanic verses authorize for two readers very different political programs and ethical approaches to the value of secular life. Their debates...