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schopenhauer

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Journal Article
Qui Parle (1 June 2004) 15 (1): 1–10.
Published: 01 June 2004
...Stanley Corngold HEGEL, SCHOPENHAUER, AND CANNIBALISM Stanley Corngold A study of the body in Hegel's aesthetics in its relation to Schopenhauer's aesthetics might well begin with an account of Schopenhauer's lurid view of Hegel.' It is true that Schopenhauer's own bleak...
Journal Article
Qui Parle (1 June 2004) 15 (1): 81–83.
Published: 01 June 2004
...Todd Cronan Copyright © 2004 Qui Parle 2004 ON MAX HORKHEIMER'S "SCHOPENHAUER AND SOCIETY" (1955)1 Todd Cronan "Humanism," says Julien Benda in La Trahison des Clercs, has nothing to do with globalism." "It is the impulse," he goes on to say, of a certain category of...
Journal Article
Qui Parle (1 June 2004) 15 (1): 85–96.
Published: 01 June 2004
...Max Horkheimer Copyright © 2004 Qui Parle 2004 SCHOPENHAUER AND SOCIETY (1955)1 Max Horkheimer The concept of middle class society first settled into the sci- ences in Schopenhauer's time. It has a long prehistory. With the decline of the hierarchical order in the...
Journal Article
Qui Parle (1 June 2004) 15 (1): 11–37.
Published: 01 June 2004
...Eric Baker Copyright © 2004 Qui Parle 2004 THE BAWDY SUBLIME: SCHOPENHAUER'S "THEORY OF THE LUDICROUS" Eric Baker Theories are typically the hasty product of an impa- tient mind, which would like to be rid of the phe...
Journal Article
Qui Parle (1 June 2004) 15 (1): 39–62.
Published: 01 June 2004
...Kerstin Behnke Copyright © 2004 Qui Parle 2004 GOING BEYOND REPRESENTATION: THE RATIO OF SCHOPENHAUER'S METAPHYSICS OF THE WILL Kerstin Behnke Schopenhauer has often been accused of self-contradiction. However, a thinker of his acumen and clarity, who has made it...
Journal Article
Qui Parle (1 June 2004) 15 (1): 63–80.
Published: 01 June 2004
...Whitney Davis Copyright © 2004 Qui Parle 2004 SCHOPENHAUER'S ONTOLOGY OF ART Whitney Davis The (Platonic) Ideas are the adequate objectification of the will. To stimulate the knowledge of these by depicting individual...
Journal Article
Qui Parle (1 December 2007) 16 (2): 155–157.
Published: 01 December 2007
... Gourgouris, Brian Kane, Jacques Rancière, Denise Riley, Jon Soske. Qui Parle 15:1 SPECIAL ISSUE ON SCHOPENHAUER: Eric Baker, Kerstin Behnke, Stanley Corngold, Todd Cronan, Whitney Davis, Paul Fleming, Max Horkheimer, Brian Kane, Glenn Tiller. Qui Parle 15:2 DOSSIER ON DISASTER: Ariella...
Journal Article
Qui Parle (1 June 2006) 16 (1): 179–181.
Published: 01 June 2006
..., Stathis Gourgouris, Brian Kane, Jacques Ranci6re, Denise Riley, Jon Soske. Qui Parle 15:1 SPECIAL ISSUE ON SCHOPENHAUER: Eric Baker, Kerstin Behnke, Stanley Corngold, Todd Cronan, Whitney Davis, Paul Fleming, Max Horkheimer,. Brian Kane, Glenn Tiller. Qui Parle 15:2 DOSSIER ON DISASTER...
Journal Article
Qui Parle (1 June 2001) 13 (1): 171–176.
Published: 01 June 2001
... separation of painting and writing, Edwards imagines a philosophical imagination which alternately uses painting and writing as media for its musings. Edwards establishes the three figures who comprise Lewis' philosophical framework: Schopenhauer, Bergson, and Nietzsche. Edwards sustains...
Journal Article
Qui Parle (1 June 2010) 19 (1): 37–63.
Published: 01 June 2010
... “limits,” either by asking too much of evolution theory or by distorting concepts borrowed from Plato, Kant, Schopenhauer, or Nietzsche.17 The only “beyond” granted to this art of being a grandfather is death. But a mere mortal death, that is, since Freud is not given the possibility of turning...
Journal Article
Qui Parle (1 December 2014) 22 (2): 177–184.
Published: 01 December 2014
... is less the one with Hegel enacted by Kierkegaard, Schopenhauer, and Nietzsche than the one that Hegel’s thought itself performs. As a result, in many of Žižek’s interpretations, Kierkegaardian insights are folded back into a generalized Hegelian theoretical...
Journal Article
Qui Parle (1 June 2003) 14 (1): 123–158.
Published: 01 June 2003
... Schopenhauer's description of the emptiness of consciousness without the guiding force of the Will behind it: It is therefore the Will that gives consciousness unity and holds all its representations and ideas together...
Journal Article
Qui Parle (1 June 2014) 23 (1): 183–212.
Published: 01 June 2014
... ection and self- immanence. This is exemplifi ed in the philosophical posture of Schopenhauer, who, “content to compre- hend the true nature of the world according to its inner connex- ion with itself,”3 discloses at once the universality of will and the nothingness of the...
Journal Article
Qui Parle (1 June 2014) 23 (1): 239–255.
Published: 01 June 2014
...-Matas, Bartleby & Co., trans. Jonathan Dunne (New York: New Directions, 2004), 172. Hereafter cited as bc. Menke: Aesthetic Possibility 255 7. Who in fact might be Walter Muschg. 8. Thus Nietzsche (although referring to Schopenhauer, not...
Journal Article
Qui Parle (1 December 2004) 14 (2): 1–14.
Published: 01 December 2004
... AESTHETICS? 11 petrified and returns the spirit to its desert. It emphasizes the imma- nence of pathos in logos, the immanence in thought of an element that does not think: Schopenhauer's "thing in itself," the bottom- lessness, the undifferentiated or the obscure in pre-individual life...
Journal Article
Qui Parle (1 December 2009) 17 (2): 171–196.
Published: 01 December 2009
...- choanalysis calls into question. Not directly—as far as I know, Freud rarely dealt directly with the problem of the will (in con- trast to Schopenhauer and Nietzsche)—but indirectly. Where does the unconscious leave the will? Certainly not in a posi- tion that is easily assimilated by the capitalist...
Journal Article
Qui Parle (1 December 2010) 18 (2): 193–214.
Published: 01 December 2010
... by thinkers such as Rousseau in the eighteenth century and Schopenhauer in the nineteenth. Their legacy from Nietzsche to Jaspers, Sartre, Freud, and even Claude 200 qui parle spring/summer 2010 vol.18, no.2 Lévi-Strauss, is well known. Oddly enough, Jaspers, Freud, and...
Journal Article
Qui Parle (1 December 2015) 23 (2): 89–114.
Published: 01 December 2015
... of the will that referred to and altered in some ways the Kantian picture of what the self was. Whether they got Kant exactly right or not, this became a very popular way of thinking. When Arthur Schopenhauer and others talk about will and representation, they think they’re continuing and...
Journal Article
Qui Parle (1 December 2004) 14 (2): 57–104.
Published: 01 December 2004