1-19 of 19 Search Results for

schopenhauer

Follow your search
Access your saved searches in your account

Would you like to receive an alert when new items match your search?
Close Modal
Sort by
Journal Article
Qui Parle (2004) 15 (1): 1–10.
Published: 01 June 2004
...Stanley Corngold HEGEL, SCHOPENHAUER, AND CANNIBALISM Stanley Corngold A study of the body in Hegel's aesthetics in its relation to Schopenhauer's aesthetics might well begin with an account of Schopenhauer's lurid view of Hegel.' It is true that Schopenhauer's own bleak...
Journal Article
Qui Parle (2004) 15 (1): 81–83.
Published: 01 June 2004
...Todd Cronan ON MAX HORKHEIMER'S "SCHOPENHAUER AND SOCIETY" (1955)1 Todd Cronan "Humanism," says Julien Benda in La Trahison des Clercs, has nothing to do with globalism." "It is the impulse," he goes on to say, of a certain category of men — laborers, bankers, industri...
Journal Article
Qui Parle (2004) 15 (1): 85–96.
Published: 01 June 2004
...Max Horkheimer SCHOPENHAUER AND SOCIETY (1955)1 Max Horkheimer The concept of middle class society first settled into the sci- ences in Schopenhauer's time. It has a long prehistory. With the decline of the hierarchical order in the Renaissance, the certainty of a natural...
Journal Article
Qui Parle (2004) 15 (1): 11–37.
Published: 01 June 2004
...Eric Baker THE BAWDY SUBLIME: SCHOPENHAUER'S "THEORY OF THE LUDICROUS" Eric Baker Theories are typically the hasty product of an impa- tient mind, which would like to be rid of the phe- nomena, and in its place therefore puts...
Journal Article
Qui Parle (2004) 15 (1): 39–62.
Published: 01 June 2004
...Kerstin Behnke GOING BEYOND REPRESENTATION: THE RATIO OF SCHOPENHAUER'S METAPHYSICS OF THE WILL Kerstin Behnke Schopenhauer has often been accused of self-contradiction. However, a thinker of his acumen and clarity, who has made it his duty to point out faulty...
Journal Article
Qui Parle (2004) 15 (1): 63–80.
Published: 01 June 2004
...Whitney Davis SCHOPENHAUER'S ONTOLOGY OF ART Whitney Davis The (Platonic) Ideas are the adequate objectification of the will. To stimulate the knowledge of these by depicting individual things (for works of art are them...
Journal Article
Qui Parle (2007) 16 (2): 155–157.
Published: 01 December 2007
.... Qui Parle 15:1 SPECIAL ISSUE ON SCHOPENHAUER: Eric Baker, Kerstin Behnke, Stanley Corngold, Todd Cronan, Whitney Davis, Paul Fleming, Max Horkheimer, Brian Kane, Glenn Tiller. Qui Parle 15:2 DOSSIER ON DISASTER: Ariella Azoulay, David Bates, Natalia Brizuela, Achille Mbembe, Mark...
Journal Article
Qui Parle (2006) 16 (1): 179–181.
Published: 01 June 2006
.... Qui Parle 15:1 SPECIAL ISSUE ON SCHOPENHAUER: Eric Baker, Kerstin Behnke, Stanley Corngold, Todd Cronan, Whitney Davis, Paul Fleming, Max Horkheimer,. Brian Kane, Glenn Tiller. Qui Parle 15:2 DOSSIER ON DISASTER: Ariella Azoulay, David Bates, Natalia Brizuela, Achille Mbembe, Mark Pedretti...
Journal Article
Qui Parle (2010) 19 (1): 37–63.
Published: 01 June 2010
... Rabaté: The Death of Freud 51 speculations soon reach their “limits,” either by asking too much of evolution theory or by distorting concepts borrowed from Plato, Kant, Schopenhauer, or Nietzsche.17 The only “beyond” granted to this art of being a grandfather is death. But a mere mortal death...
Journal Article
Qui Parle (2003) 14 (1): 123–158.
Published: 01 June 2003
..., rather than providing the speculative potential of subjective authority it becomes an empty and mechanical mirroring device without any real depth or autonomy. Fried's discussion resonates strongly with Schopenhauer's description of the emptiness of consciousness...
Journal Article
Qui Parle (2001) 13 (1): 171–176.
Published: 01 June 2001
... framework: Schopenhauer, Bergson, and Nietzsche. Edwards sustains a critical dialogue with this trinity for the length of the study, and as a result, he tends to read Lewis' writing and paint- ing as though they were intended as metaphysical postures. Edwards constructs a complicated defense...
Journal Article
Qui Parle (2014) 23 (1): 183–212.
Published: 01 June 2014
... ection and self- immanence. This is exemplifi ed in the philosophical posture of Schopenhauer, who, “content to compre- hend the true nature of the world according to its inner connex- ion with itself,”3 discloses at once the universality of will and the nothingness...
Journal Article
Qui Parle (2014) 22 (2): 177–184.
Published: 01 December 2014
...: Hegel and the Shadow of Dialectical Materialism (London: Verso, 2012), 193– 240. For Žižek, the seminal rupture of the nineteenth century is less the one with Hegel enacted by Kierkegaard, Schopenhauer, and Nietzsche than the one that Hegel’s thought...
Journal Article
Qui Parle (2004) 14 (2): 1–14.
Published: 01 December 2004
... IS THERE A DELEUZIAN AESTHETICS? 11 petrified and returns the spirit to its desert. It emphasizes the imma- nence of pathos in logos, the immanence in thought of an element that does not think: Schopenhauer's "thing in itself," the bottom- lessness, the undifferentiated or the obscure in pre...
Journal Article
Qui Parle (2014) 23 (1): 239–255.
Published: 01 June 2014
.... 8. Thus Nietzsche (although referring to Schopenhauer, not Plato) in On the Genealogy of Morals, trans. Walter Kaufmann (New York: Vintage, 1989), 103. 9. Friedrich Wilhelm Nietzsche, “The Birth of Tragedy,” Basic Writings of Nietzsche, ed. and trans. Walter Kaufmann (New York...
Journal Article
Qui Parle (2009) 17 (2): 171–196.
Published: 01 December 2009
... as I know, Freud rarely dealt directly with the problem of the will (in con- trast to Schopenhauer and Nietzsche)—but indirectly. Where does the unconscious leave the will? Certainly not in a posi- tion that is easily assimilated by the capitalist organization of society, where individuals...
Journal Article
Qui Parle (2010) 18 (2): 193–214.
Published: 01 December 2010
... a special form of epistemic practice followed, which I would like here to call the colonization of reason, or at least its attempt. This phe- nomenon was identifi ed early on by thinkers such as Rousseau in the eighteenth century and Schopenhauer in the nineteenth. Their legacy from Nietzsche...
Journal Article
Qui Parle (2015) 23 (2): 89–114.
Published: 01 December 2015
... in some ways the Kantian picture of what the self was. Whether they got Kant exactly right or not, this became a very popular way of thinking. When Arthur Schopenhauer and others talk about will and representation, they think they’re continuing and pushing on the Kantian tradition. Scientists took...
Journal Article
Qui Parle (2004) 14 (2): 57–104.
Published: 01 December 2004