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religious
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Journal Article
Qui Parle (2022) 31 (2): 159–188.
Published: 01 December 2022
... consciousness” within a “purely secular view of reality.” The essay holds that there are not one but two concepts of the religious operative in Said’s work and maintains that most commentators on Said have ignored the second concept and have therefore misconstrued secular criticism’s relationship to what...
Journal Article
Qui Parle (2019) 28 (1): 1–75.
Published: 01 June 2019
... conceptions of history, time, and religious practice. This story of temporality is staked on the question of “influence,” which has a genealogy that includes not just colonial, missionary, liberal politics but also contemporary legal-political questions about foreign influence on democracy and sovereignty...
Journal Article
Qui Parle (2018) 27 (2): 321–354.
Published: 01 December 2018
... approach. Ṣadrā’s work allows us to rethink the boundary between philosophy and theology, and the essay proposes means to de-transcendentalize religious philosophy, if necessary. Copyright © 2018 Editorial Board, Qui Parle 2018 univocity Ṣadr al-Dīn Muhammad al-Shīrāzī Gilles Deleuze Gottfried...
FIGURES
Journal Article
Qui Parle (2014) 23 (1): 109–124.
Published: 01 June 2014
...- Western states. Against the presumption that secu-
larization is an inexorable and progressive tendency in capitalist
orders generally, and liberal democracies in particular, proudly
secular Euro-Atlantic societies are “outing” their own religious
predicates as they defend...
Journal Article
Qui Parle (2020) 29 (2): 217–245.
Published: 01 December 2020
... establishes society both as an object of science and as a site of secular emancipation. It makes possible a series of analogies between the social and the religious as well as between the commodity and the fetish. This essay examines the effects of the anthropology of religion on the critique of capital...
Journal Article
Qui Parle (2017) 26 (1): 219–229.
Published: 01 June 2017
... religions,” whose transnational appeal is attributed to their capacity for transcendental—and therefore universal—truths. Aisha M. Beliso–De Jesús’s Electric Santería counters these assumptions by insisting that Santería’s transnational worlds enrich scholarly understandings of religious practice...
Journal Article
Qui Parle (2014) 22 (2): 31–56.
Published: 01 December 2014
... drug- and
“prostitute-riddled past.”3 As an Anglo- American category, moral
turpitude enfolds residual religious ideas about the body, character,
and conduct with secular understandings of sex, race, and citizen-
ship. At the borders of these categories, as well...
Journal Article
Qui Parle (2014) 22 (2): 1–30.
Published: 01 December 2014
..., but the point to
emphasize, again, is that the entire episode has been in effect pre-
scripted by the father’s initial command not to cross the line.
Religious discourse provides some of the oldest expressions of
this movement of separation, injunction, and transgression: in
Genesis...
Journal Article
Qui Parle (2021) 30 (1): 1–17.
Published: 01 June 2021
... and with globalization more broadly: the evidence surrounds us perhaps no more so than in the present belief in the ubiquity of networks. We must ask, then: What is obscured when scholarly conversations and definitions are delineated only by belief ? What is lost, for example, in shorthand references to religious...
Journal Article
Qui Parle (2009) 18 (1): 1–23.
Published: 01 June 2009
....
Anidjar: Muslim Jews 3
Walter Benjamin says as much in an otherwise isolated and puz-
zling comment, which he makes in “The Task of the Translator”
and whereby the movement of translation—the growth and devel-
opment of language—is brought into relation with religious growth.
Having explained...
Journal Article
Qui Parle (2020) 29 (1): 179–202.
Published: 01 June 2020
... , 25). But what does translation constitute? Of course, there is no easy answer. The question of translatability is, as Asad writes, “always a matter of what can be translated and how” (8). To elucidate his claims, Asad zeroes in on Jürgen Habermas’s proposition that religious discourse, assumed...
Journal Article
Qui Parle (2021) 30 (1): 51–86.
Published: 01 June 2021
..., and to the human—in opposition to transcendence, which acts as a sign of the divine or the religious. This basic distribution undergoes complex permutations and conflicting evaluations in the accounts of the legitimacy or, by contrast, the essential nihilism of modernity. Nevertheless, it remains consistently...
Journal Article
Qui Parle (2009) 17 (2): 1–30.
Published: 01 December 2009
... an intervention in the anthropology of Islam, yet
it has also become important across a number of fields (anthropology,
religious studies, postcolonial studies, critical theory) concerned with eth-
ics and religion in modernity. It was first elaborated in the paper below,
written in 1986...
Journal Article
Qui Parle (2017) 26 (2): 573–586.
Published: 01 December 2017
... of History” instead of making history the subject of the force of their uprising ( fi , 4). Further, the narrative that bifurcates secular and religious politics simplifies our conception of global politics. As argued by Ghamari-Tabrizi, this has led to narratives of the Iranian Revolution...
Journal Article
Qui Parle (2013) 21 (2): 1–25.
Published: 01 December 2013
...John Brenkman Copyright © 2013 Qui Parle 2013 “ . . . wrestling with (my God!) my God”
Modernism, Nihilism, and Belief
john brenkman
Belief’s Modernity
In the tradition of Pascal, inherited religious belief is wracked by
doubt and the believer is brought face to face...
Journal Article
Qui Parle (2008) 17 (1): 223–224.
Published: 01 June 2008
... translated several of Gi-
anni Vattimo’s books into English (including After Christianity) and has
written several articles on the religious turn in postmodern philosophy.
These concern the work of Derrida and Jean-Luc Nancy and place special
emphasis on Italian weak thought. He is currently...
Journal Article
Qui Parle (2009) 18 (1): 111–180.
Published: 01 June 2009
...
could teach with reference to texts consisting of extensive, sym-
bolically based rational narratives like Homer’s Iliad and Odyssey
or Hesiod’s Theogony, which are religious texts “full of gods,”
but which were nevertheless considered suitable for philosophical
interpretation...
Journal Article
Qui Parle (2006) 16 (1): 117–143.
Published: 01 June 2006
... freedom, and the
idea that empowering women is a necessary step in eliminating
religious fundamentalism in the Muslim world. The testimonials I
will analyze have played a crucial role in securing support for the
neo-conservative agenda in the United States...
Journal Article
Qui Parle (2017) 26 (1): 195–218.
Published: 01 June 2017
..., failure and fragility, ethnographic conceits and forms of life. References Abeysekara Ananda . “ Religious Studies’ Mishandling of Origin and Change: Time, Tradition, and Form-of-Life in Buddhism .” Cultural Critique (forthcoming). Abeysekara Ananda . “ The Un-translatability...
Journal Article
Qui Parle (2008) 17 (1): 125–145.
Published: 01 June 2008
... Islamic thought by presenting briefly Bergson’s
other philosophy, then Senghor’s philosophy of Africanity, and fi-
nally, in its third part, Iqbal’s project of a “reconstruction of the
religious thought of Islam.” Parts two and three I have entitled
respectively...
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