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philosophy of time
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Journal Article
Qui Parle (2018) 27 (1): 1–19.
Published: 01 June 2018
...Cesare Casarino Abstract This essay investigates the absent presence of Baruch Spinoza’s thought in Gilles Deleuze’s Cinema 1: The Movement-Image and Cinema 2: The Time-Image and argues that the concept of expression—as articulated by Deleuze in his study on Spinoza, Expressionism in Philosophy...
Journal Article
Qui Parle (2008) 17 (1): 125–145.
Published: 01 June 2008
... of time as duration, this essay underlines
those poets’ dialogical understandings of what self-affirmation
means—that the identities they claimed in the face of colonialism
and their philosophies of alterity were not separatist. They did
not define their otherness as a ghetto...
Journal Article
Qui Parle (2018) 27 (2): 321–354.
Published: 01 December 2018
... specifically Shiʿi understanding of the end of time impose a messianic philosophy of time in Ṣadrā’s universe. Most radically, the Qurʾan suggests that time is an effect of the act of being. “And the heavens are rolled up in His right hand” (Qurʾan 39:67) implies that God makes the universe spin out and can...
FIGURES
Journal Article
Qui Parle (2021) 30 (2): 249–291.
Published: 01 December 2021
... When to Cut” ). 18. Siemens, “First Transvaluation,” 171 . While Didi-Huberman does not invoke the concept of transvaluation directly, he does discuss Nietzsche’s philosophy of time and pathos at length in SI , 75–108, and in “Survivals of Tragedy,” in Atlas . 19. Hutchings, Russian...
FIGURES
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Journal Article
Qui Parle (2020) 29 (1): 25–63.
Published: 01 June 2020
.... In his study of What Is Philosophy? Rex Butler notes that the book exhibits both a “surface clarity” and a “condensation and even encryptedness.” 10 This double character and the related, divergent experiences of reading the book become apparent time and again. For many scholars, What Is Philosophy...
Journal Article
Qui Parle (2018) 27 (1): 47–76.
Published: 01 June 2018
... is needed for two reasons. First, the “philosophy of movement” does not have an obviously recognizable tradition or existing body of literature in the way that the philosophies of space, eternal forms, force, and time do. Motion is a traditionally marginalized ontological category. Thus this essay...
Journal Article
Qui Parle (2009) 18 (1): 97–110.
Published: 01 June 2009
...) of the world by getting beyond what
has, from the beginning and even as the very origin of philosophy,
been the suppression of technics. The time has come to think tech-
nics on the basis of desire, and desire from out of technics: the
question of a psychic and collective individuation to be elaborated...
Journal Article
Qui Parle (2021) 30 (1): 185–207.
Published: 01 June 2021
..., a very specific historical and analytic mode of reproduction—racial capitalism. As much as you have a philosophy of the machine, you must also have a philosophy of the dispossessed. We need more of that kind of philosophy, but you cannot go back to a time of modernity that can recuperate a pure line...
Journal Article
Qui Parle (2004) 15 (1): 85–96.
Published: 01 June 2004
..." attributed to Ludwig XIV is, as
it were, the result of Hobbesian state-philosophy.
In modern times, it was not until the Enlightenment that
thought of social essence was grasped in its own right. It dominates
the opposition between the Philosophes de la lumiere...
Journal Article
Qui Parle (2000) 12 (1): 105–126.
Published: 01 June 2000
...
Betrieb der Wissenschaften) back to the author: "The productivity of
the philosophical occupation contributes to the genesis of that kind
of discomfort out of which philosophy has been nurturing itself in
recent times." Blumenberg adds, "From now on we would prefer to
hear the word 'technology...
Journal Article
Qui Parle (2009) 18 (1): 91–96.
Published: 01 June 2009
..., and rational system that continues to
erode and destroy many of the traditions of thought, symbolic-
aesthetic schemes, and languages—that is, the worlds—that once
thrived there, we realize that thought, whatever it is conceived as
being (critical theory, philosophy, “humanistic” inquiry, literature...
Journal Article
Qui Parle (2015) 24 (1): 125–146.
Published: 01 June 2015
... Bergson (Milan: Mimesis, 2006), 53– 96.
27. caphes gc 11.1, “Cours sur la fi nalité . . . 1941,” 10– 11. Canguilhem’s under-
standing of Aristotle here rests on Pierre-Maxime Schuhl’s Machinisme
et philosophie (Paris: Alcan, 1938), at the time a highly regarded book...
Journal Article
Qui Parle (2013) 21 (2): 143–155.
Published: 01 December 2013
...-
sence of art.
What is at stake? Rendering art intelligible, producing a science
of it instead of a philosophy. It is not a question of mimetically de-
scribing what the dancer and the photographer do, of photograph-
ing photography and dance, of dancing dance and photography, of
fabricating...
Journal Article
Qui Parle (2006) 16 (1): 71–94.
Published: 01 June 2006
...) and the expression of
a most rigorous reflection on the gods of the West (philosophical,
theological, aesthetic). Radical relativism would push the limits of
the language of those seeking to establish an end of history (a la
Hegel or Heidegger), while at the same time asserting...
Journal Article
Qui Parle (2010) 19 (1): 89–106.
Published: 01 June 2010
...Nathan Brown Copyright © 2010 Qui Parle 2010 Absent Blue Wax (Rationalist Empiricism)
nathan brown
Very well then; just this once let us give [the mind] a completely free
rein, so that after a while, when it is time to tighten the reins, it may
more readily submit to being...
Journal Article
Qui Parle (2009) 18 (1): 111–180.
Published: 01 June 2009
...Enrique Dussel Copyright © 2009 Qui Parle 2009 The Liberatory Event in Paul of Tarsus
enrique dussel
Translated by George Ciccariello-Maher
In this work we hope to rethink a very timely subject for political
philosophy in recent years.1 For epistemological reasons, however...
Journal Article
Qui Parle (2000) 12 (1): 55–76.
Published: 01 June 2000
.... "Is that bad? No, since
we don't know anything about the 'origins' in other cases either
From these characteristically gnomic statements it might seem
that Blumenberg, along with modern philosophy in general, bids
farewell to the ancient and early-modern obsession with the prob-
lem...
Journal Article
Qui Parle (2004) 15 (1): 63–80.
Published: 01 June 2004
...-time polemic, Santayana came to credit— or to blame — Schopenhauer
and Nietzsche (despite their particular differences) for consolidating a long-standing
"egotistic" strain in German philosophy and culture (see especially Santayana,
Egotism in German Philosophy [New York: Charles...
Journal Article
Qui Parle (2004) 15 (1): 115–145.
Published: 01 June 2004
... understand the
caustic tone of his response it should be noted that at one time
Leavis had seen himself as a Santayanan. Deeply influenced by his
philosophy, Leavis had begun editing a collection of his literary
criticism in 1935 along with his wife Queenie.12 In 1958 he pub-
lished an essay...
Journal Article
Qui Parle (2001) 12 (2): 221–225.
Published: 01 December 2001
... Bass, Difference and Disavowal: The Trauma of Eros
(Stanford: Stanford University Press, 2001).
Leora Batnitsky, Idolatry and Representation: The Philosophy of
Franz Rosenzweig Reconsidered (Princeton: Princeton
University Press, 2000).
Esther Benbassa and Aron Rodrigue...
