Search Results for laws of thought

...Shaj Mohan Abstract Deconstruction was the beginning of a disassembly of metaphysics that now proceeds toward anastasis through the openings created by Jean-Luc Nancy. Deconstruction remained classical in the sense of its reliance on classical laws of thought, of which it remained the self-critique...

... of interiority inconsistent with public-minded- ness. In this way, disruption enters into thought about free speech not tangentially, as one possibility among others, but irreducibly; and it follows that pornography, obscenity, and trespassing law are not peripheral areas of the free...

... interpreted as the theoretical expression of common-law jurispru- dence. But fi rst let me turn briefl y to the meaning that Bergsonian vitalism had in the colonies. In a strikingly erudite analysis in this journal, “Bergson in the Colony: Intuition and Duration in the Thought...

... thought. While bearing no small resemblance to the decision of Carl Schmitt, 2i2ek's understanding of the act goes "beyond" Schmitt in an important sense: the act is no longer the province of the sover- eign who founds the Law, but, rather, the following of the Law...

... of discursive struggle. The theoretical fallout of privileging the break with the Law found in the letters of Saint Paul is realized in 2i2ek's forgetting of the intermixture of particularity and universality that is at the center of Jewish prophetic thought. While 2iiek rejects Judaism as a reli...

...- regulating markets,” implying that there is no real need for some kind of public regulating authority. To the contrary, upon closer inspection it becomes clear that neoliberal thought in most of its currents and varieties relies upon the state to fulfi ll crucial func- tions...

... and presentation of George Boole’s Laws of Thought; Islam et société ouverte: La fidélité et le mouvement dans la pensée de Muhammad Iqbal; and, most recently, Léopold Sédar Senghor: L’art af- ricain comme philosophie. luca d’isanto has taught the philosophy of religion for several years...

... law and in the possibility of its sovereign suspension), or, put dif- ferently, for attempting to transform homo politicus into homo oeconomicus.13 Both in his attack on contemporary strands of thought and in his historical narrative— spanning from the age of the theological through...

...- ethical, ethico-ethological mixture, how can we liberate the individual from the Law and re- store to the Law a sphere of exercise that is no longer that of the subjection of man? Is a form of thought possible— and does the word “possible” retain a sense here?— that no longer proceeds by mixture...

... and to disqualify a post-Heideggerian thought of difference in philosophy of art. It ultimately takes issue with Rancière’s effort to police the function of modern art. Copyright © 2017 Editorial Board, Qui Parle 2017 resistance difference aesthetics Jacques Rancière Jean-François Lyotard Gilles...

... of the law, we are left only with the constitutive violence of the law itself, and its effort to impose the copyright regime as such. V. Coda A few thoughts in conclusion. First, and foremost, if the above analysis is correct, ad hoc tinkering...

... on the Fetishization of Cyberspeech and Turn from 'Public' to 'Private' Law," (Constellations 10, 2003). He is currently working on a book on the historical development of the assumptions embedded in early modern political thought, focusing on figures such as Thomas Hobbes. STUART J. MURRAY...

... (“the radical purgation of thought from being” [73] that characterizes— for example— Meillassoux’s speculative materialism). 11. George Oppen, Of Being Numerous (New York: New Directions, 1968). 12. Stuart Banner, “Why Terra Nullius? Anthropology and Property Law in Early...

... Europe and those in the Byzantine and Muslim worlds—had always consisted of theology and law. It was only with the Enlightenment (and above all with Humboldt’s founding of the University of Berlin) that the faculty of philosophy would gain the status of the fundamental faculty within...

... it is in order to occlude a propensity toward evil in the gods themselves.8 This tragic theology is so scandalous that it resists being thought. Guilt, in short, does not originate in the hero, but rather in the gods (which also stand for the Father, or the Law of the past). Through...

.... The statement "L'Etat c'est moi" attributed to Ludwig XIV is, as it were, the result of Hobbesian state-philosophy. In modern times, it was not until the Enlightenment that thought of social essence was grasped in its own right. It dominates the opposition between...

... of ON REVOLUTIONS IN THE NUCLEAR AGE 195 September, 1952, that the "cardinal mistake Schmitt made was to emphasize this link between war and law, since war, she thought, was always "beyond" any law. See Hannah Arendt, Denktagebuch, 1950 bis 1973, ed. Ursula Ludz...

... anywhere are a threat to people everywhere, Scarry’s book is also about the political and psychological damages caused by the very existence of nuclear weapons. Ultimately, it is a call for the United States to reassert its commitment to the rule of law, fi rst and foremost within its own borders...

..., questioned for eight hours, and eventually denied entry into the United States. In the aftermath, he reported: “I was dressed fl amboyantly—top hat, long velvet coat, gloves. . . . My one concession to American sensibilities was to remove my nail polish. I thought that would get me through.”2...

..., [1996] 2 scr 507; Delgamuukw v. British Columbia, [1997] 3 scr 1010; John Borrows, “Listening for Change: The Courts and Oral Tradition,” Osgoode Hall Law Journal 39 (2001): 1. 8. Kunal Madhukar Parker, Common Law, History, and Democracy in America, 1790– 1900: Legal Thought...