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Journal Article
Qui Parle (2010) 18 (2): 29–54.
Published: 01 December 2010
...Silvia Rivera Cusicanqui Copyright © 2010 Qui Parle 2010 The Notion of “Rights” and the Paradoxes of Postcolonial Modernity Indigenous Peoples and Women in Bolivia silvia rivera cusicanqui Translated by Molly Geidel This article attempts to undertake a reading of “gender...
Journal Article
Qui Parle (2023) 32 (1): 267–283.
Published: 01 June 2023
... but that organizing politically around the term is potentially self-defeating. Indeed, this conceptual trap is precisely why “Indigenous peoples have often been accused of putting forward a contradictory set of claims, namely, that they are the original and natural owners of the land that has been stolen from them...
Journal Article
Qui Parle (2021) 30 (2): 387–398.
Published: 01 December 2021
... influence of theories from ethnic studies, Black studies, and critical Indigenous studies beyond the fields with which they are typically identified. While we may in many cases consider this a promising development, Driscoll’s particular treatment of theories of race, colonialism, and indigeneity...
Journal Article
Qui Parle (2019) 28 (2): 405–417.
Published: 01 December 2019
... of knowledge production. In this review we focus on Pablo F. Gómez’s Experiential Caribbean , a historical account of experience-based healing and ritual practices in the Caribbean during the long seventeenth century (ca. 1580–1720). The book locates the epistemologies of Indigenous and Afro-descendant...
Journal Article
Qui Parle (2016) 25 (1-2): 207–220.
Published: 01 December 2016
...- racist, decolonial, and settler decolonial politics, Lowe’s work draws forth some of the intellectual and political tensions be- tween Black studies (particularly the school of thought known as Afro- Pessimism) and Native American and Indigenous studies. Ulti- mately, however...
Journal Article
Qui Parle (2015) 24 (1): 1–29.
Published: 01 June 2015
... Proclamation issued by George III on October 7, 1763, shortly aft er France ceded Canada to Great Brit- ain in the Treaty of Paris. That proclamation, wrote Watson, granted Indigenous peoples “a personal and usufructuary right” to their tra- ditional “hunting grounds” but made the right...
Journal Article
Qui Parle (2006) 16 (1): 71–94.
Published: 01 June 2006
... a peaceful coexistence.' Cornejo Polar grounds his concept of "heterogeneidad" not only in the struggles between indigenous and modern forms of life, but also among and within indigenous groups and minorities, as well as among the dif- ferent versions of modernity, or even post-modernity. Within...
Journal Article
Qui Parle (2010) 18 (2): 3–27.
Published: 01 December 2010
... celebrated the multicultural, egalitar- ian fusion of the best of the New and Old World as the defi ning, anti-European character of Latin American postcolonialism. Although pro-indigenous and pro-black on the surface, mestiza- je, or more precisely, as Pérez clarifi es in her article here...
Journal Article
Qui Parle (2007) 16 (2): 39–71.
Published: 01 December 2007
... of Christopher Columbus to the "New World." In Venezuela, this day was renamed the "Day of the Race" in 1921 as a reflection of the official state doctrine of mestizaje, or ethnic mixing, but it was even more recently (in 2003) renamed the "Day of Indigenous Resistance" by the govern- ment of Hugo...
Journal Article
Qui Parle (2015) 24 (1): 63–88.
Published: 01 June 2015
... Isra- el’s Dead Souls, works in the fi elds of Middle East studies, compara- tive settler colonial studies, Native American studies, and Indigenous studies.1 He is also a prolifi c writer for alternative news outlets such as Electronic Intifada and Mondoweiss. As an outspoken critic of Israel...
Journal Article
Qui Parle (2018) 27 (1): 267–268.
Published: 01 June 2018
... . Beyond Settler Time: Temporal Sovereignty and Indigenous Self-Determination . Durham, NC : Duke University Press , 2017 . Shephard Todd . Sex, France, and Arab Men, 1962–1979 . Durham, NC : Duke University Press , 2017 . Skillman Nikki . The Lyric in the Age of the Brain...
Journal Article
Qui Parle (2022) 31 (1): 37–65.
Published: 01 June 2022
... epistemologies, cultures, and structures of power as rational or scientific, and those by Indigenous Africans as primitive, irrational, and traditional. These para-worlds are structured by the accrued meanings of para (via etymology) as parallel, ancillary, and blocking/barricading structures. This means...
Journal Article
Qui Parle (2016) 25 (1-2): 65–93.
Published: 01 December 2016
...— it is with reference to the indigenous Amazonian people the Achuar, with whom Descola did fi eldwork, that Latour argues that other collectives have been better at acknowledging nature/cul- ture hybrids than their modern counterparts— the reaction to De- scola’s work has been unjustifi ably...
Journal Article
Qui Parle (2011) 19 (2): 275–297.
Published: 01 December 2011
..., and complex cross-breeding between indigenous and exogamous species. Second nature includes the global sum of abandoned areas but also all the so-called “anthropogenic” terri- tory. It covers all dry ground except for the preserves of primary nature. That is to say, a considerable...
Journal Article
Qui Parle (2008) 17 (1): 41–62.
Published: 01 June 2008
... of it (but only practices) and mod- ern societies. The chain was fragile in that, lacking an avowed law or just a suggested one, Mauss had to borrow from an indigenous theory the controversial notion of mana, which seemed to him to inscribe the modality in the exchanged thing itself...
Journal Article
Qui Parle (2019) 28 (1): 181–188.
Published: 01 June 2019
... a protracted colonial regime that subsisted on slavery and the subjugation of indigenous peoples has produced a miscegenated and pluriethnic Brazilian social body marked by sharp fragmentations and inequalities. The social body is always on the hunt for collective identity, or at least for a stable bond...
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Journal Article
Qui Parle (2013) 22 (1): 235–247.
Published: 01 June 2013
... or nar- rative approach to history which asserted that a “real” past was beyond retrieval.6 The movement to pluralize the sources of history even made inroads in jurisprudence, as suggested by the admission of oral history as evidence in indigenous rights claims against set- tler governments.7...
Journal Article
Qui Parle (2017) 26 (1): 195–218.
Published: 01 June 2017
... of power and resistance (genealogy and tradition, together ). This was clearly not a call for nativism or an “indigenous paradigm” of analysis (you wrote in 1980: “There is, after all, no guarantee that ‘indigenous paradigms’ will be any better. . . . It is not the origin of given theories, methods...
Journal Article
Qui Parle (2011) 19 (2): 259–274.
Published: 01 December 2011
... the tension between different views of poetry (avant garde marginality vs. social centrality; liberating language vs. ef- fective speech; writing vs. multidimensional integration of the arts; colonial heritage vs. indigenous resistance) and from the clash be- tween an ethos of separation and an ethos...
Journal Article
Qui Parle (2017) 26 (2): 535–552.
Published: 01 December 2017
... other racial associations, but that project presumes prior separations of these racial categories. In contrast, other racial systems, such as the interconnected racialization of Asian slaves and indigenous peoples in colonial Mexico, lack the clear delineations Chambers-Letson presumes. 10 Therefore...