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hume

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Journal Article
Qui Parle (2010) 19 (1): 89–106.
Published: 01 June 2010
... curbed. René Descartes, Meditations on First Philosophy Tho’ the instance is so particular and singular, that ’tis scarcely worth our observing, and does not merit that for it alone we should alter our general maxim. David Hume, A Treatise of Human Nature What...
Journal Article
Qui Parle (2014) 22 (2): 163–175.
Published: 01 December 2014
... so, Greiner looks back to sympathy’s eighteenth- century incarnations. The major sympathetic theorists of the era, David Hume and Adam Smith, offer two strikingly different models for how sympathy not only permits affective exchange between subjects but also forms...
Journal Article
Qui Parle (2011) 20 (1): 137–151.
Published: 01 June 2011
..., Aquinas, Maimonides, Averroes, Avicenna, Erasmus, Luther, Chaucer, Cal- vin, John of Salisbury, Jean Bodin, Machiavelli, Hobbes, Bacon, Montaigne, Descartes, Spinoza, Shakespeare, Donne, Herbert, Locke, Galileo, Newton, Berkeley, Hume, Leibniz, Kant, Rous- seau, Hegel...
Journal Article
Qui Parle (2011) 20 (1): 305.
Published: 01 June 2011
... Copyright © 2011 Qui Parle 2011 Books Received Bell, Jeffrey. Deleuze’s Hume. Edinburgh: Edinburgh University Press, 2009. Buch, Robert. The Pathos of the Real: On the Aesthetics of Violence in the Twentieth Century Baltimore: Johns Hopkins University Press, 2010...
Journal Article
Qui Parle (2010) 19 (1): 205–219.
Published: 01 June 2010
... spheres—in law, morality, religion and even economics and politics, no less than in art—that we can ever hope to achieve a more proper understand- ing of the nature of man.”9 (His project sounds suspiciously like Hume’s quest for the Science of Man in the Treatise.)10 Needless to say...
Journal Article
Qui Parle (2009) 18 (1): 213–214.
Published: 01 June 2009
... Press, 2008). Jeffrey A. Bell, Deleuze’s Hume: Philosophy, Culture and the Scottish Enlightenment (New York, Columbia University Press, 2009). Alan C. Braddock, Thomas Eakins and the Cultures of Modernity (Berkeley: University of California Press, 2009). Adam of Bremen, History...
Journal Article
Qui Parle (2011) 19 (2): 333–334.
Published: 01 December 2011
... Copyright © 2011 Qui Parle 2011 Books Received Bell, Jeffrey. Deleuze’s Hume. Edinburgh: Edinburgh University Press, 2009. Buch, Robert. The Pathos of the Real: On the Aesthetics of Violence in the Twentieth Century. Baltimore: Johns Hopkins University Press, 2010...
Journal Article
Qui Parle (2003) 14 (1): 123–158.
Published: 01 June 2003
... offer little pur- chase on these works; rather, I see Menzel as the artistic equivalent of David Hume, taking nothing of what we "know" for granted in the search for the ultimate reality underneath our conventional assumptions about the real. Hume, in fact, provides a powerful...
Journal Article
Qui Parle (2001) 13 (1): 179–180.
Published: 01 June 2001
...: Bridging the Two Cultures (Gainesville, FL: University Press of Florida, 2001). Gilles Deleuze, Empiricism and Subjectivity: An Essay on Hume's Theory of Human Nature, trans. Constantin V. Boundas (New York: Columbia University Press, 1991). Kim Emery, The Lesbian Index...
Journal Article
Qui Parle (2018) 27 (2): 475–510.
Published: 01 December 2018
...” with paperwork, her workload often exacerbated by Pan-Pacific Union director Alexander Hume Ford’s perpetual absence as he traveled and promoted the movement throughout the region. 18 In his absence, Satterthwaite was tasked with overseeing the Honolulu Pan-Pacific headquarters’ daily operations of answering...
FIGURES
Journal Article
Qui Parle (2024) 33 (1): 17–34.
Published: 01 June 2024
... in a background: “I saw them pass.” The categories are themselves subjects/objects of observation and exploration. The transcendental question, then, is no longer how to know on the basis of experience (a question which, as we have known since Hume, leads to the response: we know nothing at all—and thus...
Journal Article
Qui Parle (2004) 14 (2): 205–212.
Published: 01 December 2004
... some inexorabilities. And a series" (LW,178). This is a fine bit of analysis fit for the quill of David Hume on causality. Or is it? The way this remark slides, seemingly unawares, from "inexorabilities" to "a series" is an unmistakable example of Greenbergian tautology: two...
Journal Article
Qui Parle (2004) 14 (2): 1–14.
Published: 01 December 2004
... in a thought about the sensible, privileging the affect, and an affect that belongs to the receiver or spectator. It is known how Hegel settles it at the beginning of his Lectures on Aesthetics. He declares the word clearly incorrect, bearing the mark of a past epoch: the time of Burke and Hume...
Journal Article
Qui Parle (2004) 15 (1): 147–168.
Published: 01 June 2004
... themselves. See for example his criticisms of Hume in SAF, 294. 17 See chapter 7 of SAF. 18 D. Greenlee, "The Incoherence of Santayana's Scepticism," Southern Journal of Philosophy, vol. 16, 51-60. 19 PGS, 486. 20 See SAF chapter 9. 21...
Journal Article
Qui Parle (2004) 15 (1): 11–37.
Published: 01 June 2004
... to "a somewhat later anony- mous work, Traite des causes morales du rire, 1768,"3 and another to the "collected opinions of the philosophers from Hume to Kant" on laughter in Platner's Anthropologie. Apart from an equally dis- missive aside aimed at Friedrich Schlegel's definition of irony, Schopenhauer...
Journal Article
Qui Parle (2020) 29 (1): 65–94.
Published: 01 June 2020
... as we appreciate and appropriate Latour’s work around the clock, we will be troubled and more or less alienated by an image of the West in which critical thought is cast as the enemy of the ways to truth and the fools and knaves of intellectual history are named Galileo, Hume, Kant, Voltaire, Émile...
Journal Article
Qui Parle (2014) 22 (2): 1–30.
Published: 01 December 2014
... eighteenth century. Enlightenment historians like David Hume had already begun tracing the origin of modern monotheism in primitive polytheism, and the explosion of re- ligious texts from around the globe (thanks to empire, better printing, translation, and increased knowledge...
Journal Article
Qui Parle (2006) 16 (1): 1–45.
Published: 01 June 2006
... the distinction between the two types of beauty, having taken this distinction from Hume's own distinction of the beauty of mere appearance from that of actual or apparent utility. —Trans. 26 See University History and the Theory of the Heavens (1755), then Observations on the Feeling...