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Journal Article
Qui Parle (2018) 27 (2): 291–320.
Published: 01 December 2018
..., ultimately ( letzten Endes ), are proof of a theological inclination he rejects (and even tries to exorcise) at all costs. The first note reconsiders certain passages from Horkheimer’s letter under the title “On the Question of the Incompleteness of History” (“Über die Frage der Unabgeschlossenheit der...
Journal Article
Qui Parle (2007) 16 (2): 97–130.
Published: 01 December 2007
..., but to keep, incompletion in the work. We may now phrase this problem a lit- tle differently, emphasizing perhaps more starkly the role of histo- ry in the production and transmission of the work (rather than the role of the work in the production and transmission of history...
Journal Article
Qui Parle (2016) 25 (1-2): 221–232.
Published: 01 December 2016
... the goddess.”2 In this essay, a preparation for his compendious and incomplete work The Mystic Fable, de Certeau begins to develop his account of mystics— Michael B. Smith’s English rendering of la mystique—as both a “space” of discourse, rather than a set of doctrines or beliefs...
Journal Article
Qui Parle (2021) 30 (1): 159–184.
Published: 01 June 2021
... paradigm backward to his theory of cognition. Hayek tried to forward the following lines of argumentation: (1) The economic problem is about the limited knowledge of free individuals that establish the optimal price of commodities on the basis of incomplete information. (2) Knowledge is acquired through...
Journal Article
Qui Parle (2022) 31 (2): 159–188.
Published: 01 December 2022
... life, ingenuity, and history. ☾ ☾ ☾ Across the essays that make up The World, the Text, and the Critic , as well as in remarks elsewhere in Said’s work, secular criticism is presented as a mode of conceptual engagement that opposes the “closures,” “exclusions,” and “reifications” that emerge...
Journal Article
Qui Parle (2022) 31 (2): 373–385.
Published: 01 December 2022
... salutations that remain incomplete and incompletable. A further conjugation of Nancy’s reticulate phenomenologies of farewell would also broach the themes of “withdrawal” and “retreat” that are central to his corpus. 25 In Nancy’s ontology of valediction, being manifests as luminous recession...
Journal Article
Qui Parle (2010) 18 (2): 193–214.
Published: 01 December 2010
..., and support- ers such as Norman Brown, observed, there could be a neurotic dimension to efforts at historical recovery: think of how much of history is, at the methodological level, the delineating of events for recovery, that is, the resituating of it as an even more rigorous as- sertion of covering...
Journal Article
Qui Parle (2023) 32 (1): 75–104.
Published: 01 June 2023
... the philosopher Zhu Guangqian published the History of Western Aesthetics , in which he devoted a chapter to Chernyshevsky. This article explores how both Zhou and Zhu responded to Chernyshevsky’s proposition on beauty and life, with particular attention to all three thinkers’ engagement with Ludwig Feuerbach’s...
Journal Article
Qui Parle (2020) 29 (1): 65–94.
Published: 01 June 2020
... that the enigmaticalness of the work of art is historically constituted ( at , 120)—which, in my view, accounts for another type of tension, that of history and form—he also asserts that any effort to understand it must incorporate or take into account what we could call a sense of bewilderment inherent in any encounter...
Journal Article
Qui Parle (2018) 27 (2): 433–455.
Published: 01 December 2018
... all of these things. And of course, as I said at the start, humans have intimate and rewarding relations with all sorts of other animals. But no other animal is so intimately and for so long imbricated in the life of humans, a strange doppelgänger, a best friend given by evolution and history...
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Journal Article
Qui Parle (2011) 19 (2): 299–308.
Published: 01 December 2011
.... Drawing on her previous work in the history of physics, she proposes that scientists develop an ecology of practices. Stengers suggests land- scapes are constituted through contingent relations between human and nonhuman elements and the practices that make them known...
Journal Article
Qui Parle (2001) 12 (2): 143–178.
Published: 01 December 2001
...- tered the discourse of 1950s art history. Instead, he has been under- stood primarily through his position at MoMA, where he worked in the International Program from 1955 until his death in 1966, first as an assistant, and gradually as a curator;8 his catalogs on Pollock...
Journal Article
Qui Parle (2020) 29 (2): 217–245.
Published: 01 December 2020
...” religion from the “fanatic” submission to the one God. The concept of fetishism bears the trace of this evolutionism on which the criticism of religion is based. Fetishism is not a theological concept but a key concept of colonial ethnology that belongs to the history of Africa’s subjugation by Europe...
Journal Article
Qui Parle (2013) 22 (1): 235–247.
Published: 01 June 2013
...Genevieve Renard Painter A review of Esmeir Samera , Juridical Humanity: A Colonial History ( Palo Alto : Stanford University Press , 2012 ). Cited in the text as jh . Copyright © 2013 Qui Parle 2013 A Figure in Law and the Archive Samera Esmeir and the Making of Juridical...
Journal Article
Qui Parle (2004) 14 (2): 177–204.
Published: 01 December 2004
...David Copenhafer INVISIBLE MUSIC (ELLISON)' David Copenhafer In music what is at stake is not meaning, but gestures. To the extent that music is language, it is, like nota- tion in music history, a language sedimented from...
Journal Article
Qui Parle (2019) 28 (1): 1–75.
Published: 01 June 2019
... . With a sudden, curious, and unjustifiable move to compare the question of Sri Lankan Buddhism to that of Thai Buddhism, Hallisey writes that the “explanation [of the emergence of Protestant Buddhism], rooted as it is in the circumstances of modern Sri Lankan history, seems incomplete when viewed from...
Journal Article
Qui Parle (2009) 18 (1): 97–110.
Published: 01 June 2009
..., is not French. There is, of course, something called French philosophy. There is, evidently, a French history of philosophy, and it seems clear that, at least as the second half of the twentieth century is concerned, phi- losophy passes into France, or in any case more or less takes...
Journal Article
Qui Parle (2001) 12 (2): 57–105.
Published: 01 December 2001
... the period-style deadpan of Coolidge's response falls at just the most curiously deflating angle: "Yeah," one hears him say, " — you get this history."9 HegePs Manifesto To find oneself in a world with a history is a luckless event indeed, and most utopias...
Journal Article
Qui Parle (2010) 18 (2): 215–248.
Published: 01 December 2010
... parle spring/summer 2010 vol.18, no.2 I shall be trying to show, not that Freudian psychoanalysis and Marxist philosophy are two incomplete theories of fetishism (two incomplete ways of reading disavowal and repudiation), but that where there is a racial fetish...
Journal Article
Qui Parle (2012) 21 (1): 235–261.
Published: 01 June 2012
... back only to 1820, no farther. Sometimes I’ve peered back to 1798, but rarely earlier. And so my fetish of the “backward glance” (in The Queen’s Throat I call it “backstage knowledge”) is an incompletely enacted fetish, a per- formance of pusillanimity. See, I’m thrashing myself! I’m perform...