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Journal Article
Qui Parle (2009) 17 (2): 171–196.
Published: 01 December 2009
...Samuel Weber; Yuki Maeda; Takashi Minatomichi Copyright © 2009 Qui Parle 2009 On the Japanese Translation of
The Legend of Freud
A Dialogue with Samuel Weber
Samuel Weber, Yuki Maeda,
and Takashi Minatomichi
The following dialogue developed as a conversation...
Journal Article
Qui Parle (2010) 18 (2): 249–289.
Published: 01 December 2010
...Adrian Johnston Copyright © 2010 Qui Parle 2010 Aff ekt, Gefühl, Empfi ndung
Rereading Freud on the Question of Unconscious Aff ects
adrian johnston
If, as Aristotle famously declares in the Metaphysics, wonder is the
source driving philosophizing, then a further specifi cation...
Journal Article
Qui Parle (2010) 19 (1): 37–63.
Published: 01 June 2010
...Jean-Michel Rabaté Copyright © 2010 Qui Parle 2010 The Death of Freud
What Is to Be Preferred, Death or Obsolescence?
jean-michel rabaté
The Schadchen has assured the suitor that the girl’s father is no
longer living. After the engagement, it emerges that the father is still...
Journal Article
Qui Parle (2012) 20 (2): 151–182.
Published: 01 December 2012
...Massimo Recalcati Copyright © 2012 Qui Parle 2012 Hate as a Passion of Being
massimo recalcati
Translated by Ramsey McGlazer
Hatred has never been put in its proper place.
Jacques Lacan, Seminar XX: Encore
1. Freud’s Genealogy of Hate
“Instincts...
Journal Article
Qui Parle (2006) 16 (1): 47–70.
Published: 01 June 2006
... that suggestion
explains everything, and in particular that it can explain itself
Thirty years later, reopening the dispute in Group Psychology and
the Analysis of Ego, Freud would spontaneously rediscover this
argument from his Charcotian youth (even though he conveniently
forgot that he owed...
Journal Article
Qui Parle (2010) 19 (1): 153–180.
Published: 01 June 2010
... from el mal vecino; by beginning to suggest the diffi culties
the beaten child poses precisely to the relation between “knowl-
edge” and “act,” or between “knowledge” and “practice.” I’m es-
tranging the story deliberately. Many of us remember Freud’s de-
scription...
Journal Article
Qui Parle (2009) 17 (2): 149–169.
Published: 01 December 2009
...)
The play itself is a movement of things, the shifting of pawns.
When Derrida calls différance the playing movement that pro-
duces effects of difference, he too speaks of the Heraclitean “One,”
the one in difference with itself.3 Jumping from Heraclitus to
Freud, let us...
Journal Article
Qui Parle (2009) 17 (2): 123–147.
Published: 01 December 2009
...-
sequences of his speculations? The psychological consequences of
this rise of the new forms of “abstract” violence are the topic of
Catherine Malabou’s recent book Les nouveaux blessés: De Freud
à la neurologie, penser les traumatismes contemporains (The New
Wounded: From Freud...
Journal Article
Qui Parle (2022) 31 (2): 309–318.
Published: 01 December 2022
... the Heideggerian one, and to respond to Nancy’s wager “Pourquoi pas en finir?” Nancy has not left us; rather, we are only now commencing with Nancy. [email protected] Copyright © 2022 Editorial Board, Qui Parle 2022 Jean-Luc Nancy Jacques Derrida Martin Heidegger Sigmund Freud...
Journal Article
Qui Parle (2010) 18 (2): 193–214.
Published: 01 December 2010
... did not do so exemplifi es the point: Jews
and Moors were to be understood at the level of dogs and horses,
levels beneath the human being, personifi ed here as Christian. Yet,
as at least Sigmund Freud might observe in the choice of animals,
the dog and the horse—a beast...
Journal Article
Qui Parle (2001) 12 (2): 15–55.
Published: 01 December 2001
... in the question of the nature of projection,
let us make up our minds to postpone the investiga-
tion of it . . . until some other occasion.
— Sigmund Freud
l am also postponing...
Journal Article
Qui Parle (2018) 27 (1): 157–197.
Published: 01 June 2018
... scenario, a hysterical return of the repressed on the macrocosmic scale of the planet and the microcosmic scale of the chromosome: In areas of science that most avoided such thought, even the psychoanalytic subconscious of Freud much less the subliminal self of Myers—men, as if they did not know what...
Journal Article
Qui Parle (2003) 14 (1): 73–97.
Published: 01 June 2003
... Freud situates the
psyche's propensity for war in the aggressive drive that can never
be fully contained. Taking up concerns that had first occupied him
in his 1915 meditation "Zeitgemages ober Krieg and Tod" ("Timely
Meditations on War and Death") and elaborating...
Journal Article
Qui Parle (2009) 18 (1): 97–110.
Published: 01 June 2009
... passes
through France—but it always maintains its relation to Germany
and the Germanic countries, to Marx, Nietzsche, Freud, Husserl,
and in particular Wittgenstein and Heidegger, who are the main
interlocutors of the French.
The combination of circumstances leading...
Journal Article
Qui Parle (2021) 30 (2): 249–291.
Published: 01 December 2021
..., and association making, and in Confronting Images he draws out explicit parallels between his imaginal analysis and the Freudian framework of Traumarbeit (dreamwork). 41 Freud approached the apparent similarity of different fragments of a dream as never fixed or settled but rather as a relational process...
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Journal Article
Qui Parle (2019) 28 (1): 189–210.
Published: 01 June 2019
... but because Kant invokes the infinite nature of human desire by grounding the ethical act in laws (objective moral imperatives) that transcend maxims (subjective moral principles). The problem with Kant is that he “respects” the realization of the infinite in the Good. This is where Sigmund Freud enacts...
Journal Article
Qui Parle (2011) 20 (1): 137–151.
Published: 01 June 2011
...Robert Paul Wolff Copyright © 2011 Qui Parle 2011 What Good Is a Liberal Education?
robert paul wolff
As my defense of liberal education will be somewhat unusual,
drawing as it does on the insights of Karl Marx, Sigmund Freud,
and Herbert Marcuse rather than on Cardinal Newman...
Journal Article
Qui Parle (2010) 18 (2): 215–248.
Published: 01 December 2010
... into it, it runs the risk
of fi nding itself somewhere it would rather not be.
Frantz Fanon claims in Black Skin, White Masks that it is in the
fetishism analyzed both by Freud and by Marx—or rather, where
this analysis breaks down—that the psychopolitical dimensions of
racial antagonism most needs...
Journal Article
Qui Parle (2013) 21 (2): 61–68.
Published: 01 December 2013
... that, as he had earlier recalled, Freud offers in
Beyond the Pleasure Principle, in which a primitive organism sac-
rifi ces part of itself in order to create a protective shield against
excessive stimuli: “By its death,” Freud writes, “the outer layer [of
the organism] has saved all...
Journal Article
Qui Parle (2009) 17 (2): 197–198.
Published: 01 December 2009
....
yuki maeda is a master of literature at Konan University; she special-
izes in and practices clinical psychology. She translated Samuel Weber’s
198 qui parle spring/summer 2009 vol.17, no.2
“Doing Away with Freud’s Man Moses” from his Targets of Opportunity
for the magazine...
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