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Journal Article
Qui Parle (2016) 25 (1-2): 221–232.
Published: 01 December 2016
...Kathryn Crim A review of de Certeau Michel , The Mystic Fable, Volume Two , edited by Giard Luce , translated by Smith Michael B. ( Chicago : University of Chicago Press , 2015 ). Cited in the text as mf2 . Copyright © 2016 Qui Parle 2016 The Ghostly Gait of Michel de...
Journal Article
Qui Parle (2013) 22 (1): 223–234.
Published: 01 June 2013
... expressive poetics, Rancière turns, as he so often does, to Plato. More specifi cally, he turns to the Platonic fable of King Thamus, which theorizes the written let- ter as mute and orphaned—the same fable Derrida read to develop, and deconstruct, Plato’s theorization of writing...
Journal Article
Qui Parle (2017) 26 (1): 61–77.
Published: 01 June 2017
... Morgan . Minneapolis : University of Minnesota Press , 1993 . Lyotard Jean-François . Le postmodern expliqué aux enfants . Paris : Galilée , 1988 . Lyotard Jean-François . Postmodern Fables , translated by Van den Abbeele George . Minneapolis : University of Minnesota...
Journal Article
Qui Parle (2004) 14 (2): 1–14.
Published: 01 December 2004
..., of petrifaction and interment. Only Hitchcock, the Aristotelian, evades this crossing to the other side that engulfs the beautiful edifice of the movement-image and the well-con- structed fable. Rossellini takes the leap and makes the kind of cin- ema that this face calls...
Journal Article
Qui Parle (2008) 17 (1): 199–221.
Published: 01 June 2008
... of the ex- perts: exposing the imperialist, the Christian, Victorian, romantic, or Orientalist fables written by those people who left their home- lands and fell in love in some remote place, married, and never returned; the positivist, Freudian, or Marxist fables...
Journal Article
Qui Parle (2017) 26 (1): 195–218.
Published: 01 June 2017
..., “Thinking about Tradition,” 169. 15. Asad , “Free Speech, Blasphemy, and Secular Criticism,” 33. 16. Certeau , The Mystic Fable . 17. Berthold , “Penser la terreur, l’horrible et la mort,” 7. 18. Derrida , “‘Above All, No Journalists!,’” 70. 19. Derrida, “‘Above All...
Journal Article
Qui Parle (2000) 12 (1): 55–76.
Published: 01 June 2000
...)24 origins, that Vico grounded his new science. The master key that Vico claimed to have found in his descent is that the first men spoke (mutely) in caratteri poetici, or poetic characters. These characters are indissolubly tied in Vico's concep- tual arsenal with both myth and fable...
Journal Article
Qui Parle (2018) 27 (1): 233–250.
Published: 01 June 2018
... with global capitalism, and the cross-generational, population-control science fiction fable that makes up the last chapter (“The Camille Stories: Children of Compost”). Broaching the issue of capitalism briefly, I would say that Haraway’s wariness of universalism in favor of local situatedness makes her...
Journal Article
Qui Parle (2013) 21 (2): 61–68.
Published: 01 December 2013
... quixotic task.) Always already extinct, the archive inspires apocalyptic fabling, but Wordsworth, unlike Brassier, persistently draws attention to the unruliness of the linguistic medium in and through which the sublime vision is produced. The prophetic and pentecostal blast of the shell’s “ode...
Journal Article
Qui Parle (2017) 26 (2): 271–280.
Published: 01 December 2017
... of Nietzsche’s history of reason or of metaphysics, “How the ‘True World’ at Last Became a Fable,” subtitled “History of an Error,” in Twilight of the Idols . After the fifth moment in this history, when we (Nietzsche writes “we” to be polite) have refuted truth as “useless” and “superfluous” and have called...
Journal Article
Qui Parle (2019) 28 (1): 167–179.
Published: 01 June 2019
... in their populations to control them. To take another example: in The Fable of the Bees Bernard de Mandeville famously argued that greed and envy could generate positive social goods such as commerce and exchange. What made these negative emotions socially useful was their capacity to transmute themselves...
Journal Article
Qui Parle (2014) 23 (1): 183–212.
Published: 01 June 2014
... nothing is without inherent and immediate contact with the inef- fable source of everything. Like the purest form of luminous trem- bling or fl ash, an infi nitesimal yet thoroughly extended light show- ing nothing other than that there is something one does not see, the crucifi xion darkness exposes...
Journal Article
Qui Parle (2012) 21 (1): 71–83.
Published: 01 June 2012
... a personal form to Cavarero: The Vocal Body 81 sound waves” (Calvino 1988, 54). Such a pleasure, ultimately tied to sound emission and not only to auditory reception—to the per- sonal voice and not only to the other’s ear, as the fable of the Sirens would...
Journal Article
Qui Parle (2015) 23 (2): 215–227.
Published: 01 December 2015
... York: Co- lumbia University Press, 2013). Pavsek argues that in his fi lms Kluge looks to the past, to fi lm history, to fi nd the unrealized utopian prom- ises of fi lm that still wait to be fulfi lled in the present. 7. Jacques Rancière, Film Fables, trans. Emiliano Battista (Oxford...
Journal Article
Qui Parle (2005) 15 (2): 1–49.
Published: 01 December 2005
.... In the case of Africa, it is clear that such a response can only be found on the far side of its very loss and never again in the originary face of the name proper. Indeed, any serious critique of the West entails, of necessity, a crit- ical revisiting of our own fables...
Journal Article
Qui Parle (2021) 30 (1): 51–86.
Published: 01 June 2021
... of Chicago Press , 2008 . Certeau Michel de . The Mystic Fable: The Sixteenth and Seventeenth Centuries , translated by Smith Michael B. . Vol. 1 . Chicago : University of Chicago Press , 1992 . Chakrabarty Dipesh . Provincializing Europe: Postcolonial Thought and Historical...
Journal Article
Qui Parle (2011) 19 (2): 259–274.
Published: 01 December 2011
... of the Third Landscape) in the bookstore of the Jardins des Tuileries in Paris. Clément has published novels, fables, and philosophical dialogues, as well as es- Skinner: Clément, Poetics, and Landscapes 261 says on a variety of subjects in addition to gardening...
Journal Article
Qui Parle (2001) 13 (1): 137–156.
Published: 01 June 2001
... and brightest, Toad the terror, the traffic queller, the Lord of the lone trail, before whom all must give way or be smitten into nothingness and everlasting night.2 Toad's transformation in Kenneth Graheme's 1908 fable The Wind in the Willows replays two...
Journal Article
Qui Parle (2012) 21 (1): 85–105.
Published: 01 June 2012
...” to the topic at hand; the variety of characters represented by the different roles that provide an opportunity to broach both happy and sad subjects; the use of two familiar genres of song like the drinking song and the love song; the way the plot of the fable, with its intrigues, is made...
Journal Article
Qui Parle (2018) 27 (2): 433–455.
Published: 01 December 2018
... friend is seriously flawed, but there is still something to be learned from his fable. (Not the jackal but the wolf became the dog, as Lorenz came to admit.) A jackal is eating food left by humans—“In the truest sense, an epoch-making happening: the first time a useful animal has been fed by man”: eating...
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