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ethic

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Journal Article
Qui Parle (2013) 21 (2): 157–167.
Published: 01 December 2013
...François Laruelle Copyright © 2013 Qui Parle 2013 Etho-techno- logy Of Ethics in an Intense Technological Milieu françois laruelle Translated by Alyosha Edlebi Ethics will have known several historical deaths. But beyond these deaths in the Enlightenment, the de...
Journal Article
Qui Parle (2016) 25 (1-2): 1–15.
Published: 01 December 2016
...Jordan Lev Greenwald Copyright © 2016 Qui Parle 2016 Ethics Outside the Human A Brief Introduction jordan lev greenwald “When I look at it just from a purely ethical standpoint . . . I think this is a frightening world.” So states interdisciplinary artist and writ- er Coco...
Journal Article
Qui Parle (2010) 19 (1): 107–151.
Published: 01 June 2010
...Scott Ferguson Copyright © 2010 Qui Parle 2010 The Face of Time between Haeckel and Bergson; or, Toward an Ethics of Impure Vision scott ferguson Here as there, pure absolute Being cannot do without the organ of its visibility, the medium by means of which it not only...
Journal Article
Qui Parle (2017) 26 (1): 101–142.
Published: 01 June 2017
...John Paul Ricco Centered on The Andrew Project (2010–13) by artist Shaan Syed, this article is a theoretical meditation on the politics and ethics of the name, drawing, the portrait, anonymity, and the signature, as these bear on a shared sense of loss and its impossible commemoration. I invoke...
Journal Article
Qui Parle (2021) 30 (1): 19–49.
Published: 01 June 2021
... ascetics in Lebanon exemplifies the challenge (and insistence) of form of life. The article then turns to consider a powerful reading of form of life grounded in Baruch Spinoza’s theory of emanation and vitalist univocity. While echoing the concerns of this article, Spinoza’s philosophical ethic defers...
Journal Article
Qui Parle (2019) 28 (1): 189–210.
Published: 01 June 2019
.... In this brief essay I explore and complicate the itineraries of two themes that circulate in Knot of the Soul : the ethics of psychoanalysis and the performative function of Islamic theological discourse, but specifically the Qurʾan, in those experiences of personal and collective existence in which souls...
Journal Article
Qui Parle (2009) 17 (2): 59–83.
Published: 01 December 2009
.... By fashioning Power, the Law, and the State as coercive, implacable “Others,” the modern narratives through which we still depict ourselves sever our understanding of social life from human agency and ethical control. Individual and political actions thus emancipate...
Journal Article
Qui Parle (2015) 23 (2): 55–87.
Published: 01 December 2015
... the means of queer communication and connection, the ends are gen- erally the same, that is, connection, hooking up. Despite signif- icant differences between bathhouse cruising and profi le brows- ing, between dark rooms and chat rooms, the antirelational ethical principles constituted...
Journal Article
Qui Parle (2010) 18 (2): 193–214.
Published: 01 December 2010
..., in a world that demands the change of individuals instead of a changed society. The response in the modern world has been the prioritizing of ethics as the condi- tion of the better possibility of a more just world. The additional problem, however, as Freud has argued, is that ethics and justice...
Journal Article
Qui Parle (2013) 22 (1): 203–222.
Published: 01 June 2013
... the nineteenth, twentieth, and early twenty- fi rst centuries—lies in radically reshaping humanitarian ethics and hu- man rights discourse to make justice available in the present. While human rights has promised to redeem humanity from the repeti- tion of past atrocities and prevent future catastrophes...
Journal Article
Qui Parle (2003) 13 (2): 203–221.
Published: 01 December 2003
..., the lecture format might afford the lecturer a certain risk he might otherwise be unwilling to take, and in this way, I shall argue, "Society Must Be Defended" anticipates much of Foucault's later work on ethics. Foucault's course summary opens with the following...
Journal Article
Qui Parle (2016) 25 (1-2): 95–136.
Published: 01 December 2016
... de- stabilizes.5 Mister’s gaze, or the exchange of glances between Mister and Paul D, off ers a much- needed critical alternative to sentimental ethics—sympathy, compassion, protection, stewardship, care, and the humane—which has historically been conceived within the terms of a racialized...
Journal Article
Qui Parle (2016) 25 (1-2): 17–33.
Published: 01 December 2016
...” the human in a moment where there is a grow- ing uncertainty—ethical, but also epistemological—about what will happen to the human species. What does it mean for you to think be- yond the human today? What is its potential, and what are its limits? And what do you make of the diff...
Journal Article
Qui Parle (2010) 19 (1): 153–180.
Published: 01 June 2010
... we approach what might be called the study of (the geneal- ogy of) decisions, in the ethical as well as the epistemological fi eld. 154 qui parle fall/winter 2010 vol.19, no.1 Say we ask the question, On what grounds were decisions taken, in the period of early modernity...
Journal Article
Qui Parle (2009) 17 (2): 85–101.
Published: 01 December 2009
...- lence and Metaphysics,” the relation to the other is never devoid of violence.12 Despite Levinas’s claim that the ethical relation to the other is a relation without relation, a relation to an absolute other, Derrida maintains that I must relate the other to me. “If I attained...
Journal Article
Qui Parle (2008) 17 (1): 193–197.
Published: 01 June 2008
... the concrete dismantling of privileges and in- volvement in ethical political critique. Markell gives as an example the French affaire du foulard, which questioned whether Muslim girls should be allowed to wear headscarves in public schools. By arguing about the desires of Muslim girls and the meaning...
Journal Article
Qui Parle (2011) 19 (2): 191–222.
Published: 01 December 2011
... billion animals die every year for human interests.5 They die for food, sci- ence, fur, for products, entertainment, and sport. They die for these uses because they aren’t human and because we can’t seem to fi g- ure out what our ethical responsibilities toward them are. I argue...
Journal Article
Qui Parle (2010) 18 (2): 121–146.
Published: 01 December 2010
... Ybarra-Frausto, at Stanford and began developing Chicana/o, U.S. Latina/o and comparative U.S. Latina/o and Latin America litera- ture and then, later, visual and performance art courses. Dussel’s Etica de la liberación en la edad de la globalización y la exclusión (Ethics of liberation in the age...
Journal Article
Qui Parle (2016) 24 (2): 75–108.
Published: 01 December 2016
...- evidence. The broader stakes of this claim are that if horror formalizes the violence of ontology and the violence of ethical enchainment, then only a radical formalism— one utterly indiff erent to context, allegory, all provocations of putting the representational depths...
Journal Article
Qui Parle (2017) 26 (1): 195–218.
Published: 01 June 2017
... on the care of the self led him to see ethics in terms of “an aesthetics of existence.” This was very different, Hadot maintained, from the Greek idea of learning to practice what he described as “the ever-fragile exercise of wisdom.” 13 I would put it more strongly: fragility and imperfection, the failure...