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epistemic violence

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Journal Article
Qui Parle (2017) 26 (2): 573–586.
Published: 01 December 2017
...: Writing the History of the Present.” By revisiting this significant historical unfolding, Ghamari-Tabrizi conducts a critical historiographical narration of the revolutionary movement to repair much of the epistemic violence committed by dismissive critics and to highlight the contingency of historical...
Journal Article
Qui Parle (2010) 18 (2): 3–27.
Published: 01 December 2010
... (darstellen). Although it is beyond the scope of this introduction, I hope a future bridge will be built between Spivak’s correlation between ideology and the multiplicity and textuality of the colonized, which is foreclosed by Eurocentric epistemic violence, and Chela...
Journal Article
Qui Parle (2023) 32 (2): 341–367.
Published: 01 December 2023
.... katja.w.perat@gmail.com Copyright © 2023 Editorial Board, Qui Parle 2023 Stanislaw Lem Central Europe semiperiphery epistemic violence masochism In 1974 Philip K. Dick sent a letter to the Federal Bureau of Investigation. 1 It was one of the many letters in his one-sided correspondence...
Journal Article
Qui Parle (2019) 28 (2): 405–417.
Published: 01 December 2019
... of Indigenous and Afro-descendant peoples as central to the history of science while shedding light on the dynamics of violence and extraction that allowed for European colonization and appropriation of knowledge in the Americas. Gómez also investigates how experiential and sensorial phenomena “shaped...
Journal Article
Qui Parle (2016) 25 (1-2): 95–136.
Published: 01 December 2016
... the denial of it.3 Thus, humanization is not an antidote to slavery’s violence; rather, slavery is a technology for producing a kind of human. Following Hartman, my interest is in drawing attention not only to the manner in which black people have been excluded from the “life...
Journal Article
Qui Parle (2016) 25 (1-2): 1–15.
Published: 01 December 2016
...: Introduction 3 fl ects on modern social violence (structural immiseration, the prison industrial complex, fi nancial speculation, and drone warfare, to name a few aspects) as evidence of the prevalence of aggression and preda- tion (of “beta” types by “alpha” types) in human behavior. The lecture...
Journal Article
Qui Parle (2015) 24 (1): 89–124.
Published: 01 June 2015
... in a mode of pure theory. . . . Obviously, this does not mean that the colonizing situation is indispensible to ethnology. . . . But just as [psychoanalysis] can be deployed only in the calm violence of a particular relationship and the transference it produces, so ethnology can assume...
Journal Article
Qui Parle (2013) 22 (1): 139–166.
Published: 01 June 2013
... with this smile. To remove this smile involves engaging in a painstaking and patient work of epistemic change, which any “mere” criminalization of gender violence will not achieve.37 Instead of seeing ourselves the altruistic solvers of the world’s problems, as those who have the responsibility as well...
Journal Article
Qui Parle (2016) 24 (2): 1–13.
Published: 01 December 2016
... R. Young on Catherine Breillat’s “vaginal vision,” Eugenie Brinkema on the violence of the diagram and Tom Six’s The Human Centipede series, and Martin Crowley on the time-image and the void in two of Marguerite Duras’s fi lms from the 1970s. The fi ft h, a short essay by Georges Didi...
Journal Article
Qui Parle (2008) 17 (1): 3–40.
Published: 01 June 2008
..., but that has been increasingly excised from many contemporary reckon- ings with it in a way that now threatens the possibility of thinking during a time when the violence of a now global modernity and its metaphysical conditions is again proliferating to staggering pro- portions. What has...
Journal Article
Qui Parle (2021) 30 (1): 51–86.
Published: 01 June 2021
... functions through a disavowal of the violence that founds and maintains the world—what is needed is an immanence at once against the world and the gods that it variously attempts to combat (or, at other times, to use for its own benefit). All attempts to affirm the world must be confronted with the fact...
Journal Article
Qui Parle (2009) 18 (1): 91–96.
Published: 01 June 2009
... to those crushed by it only cold indifference. We know full well that thought, if it is to be that at all, cannot simply go on reconstituting itself in relation to these traditions as if they were the only ones, as if there would be no violence in doing so, and as if the conditions...
Journal Article
Qui Parle (2022) 31 (1): 37–65.
Published: 01 June 2022
... contends that Arimah’s para-world functions as a continuum to reveal the ever-present structures of violence. The various materials from which children are fashioned also gesture toward Indigenous skills and innovations. While on the bus, Ogechi encounters two basket weavers who have woven their children...
Journal Article
Qui Parle (2019) 28 (2): 391–404.
Published: 01 December 2019
... the world born “from and of the everyday” to produce work that is decidedly expository and legible, no matter what epistemic antiblackness this enacts. 4 If one is to journey through the archives of slavery, to actively “sit in the room with history” 5 without reproducing the terms of engagement...
Journal Article
Qui Parle (2021) 30 (2): 387–398.
Published: 01 December 2021
... that Driscoll cites extensively. Of course, Chinese and Japanese officials responded as well, and Driscoll frames these condemnations of imperialist violence as follows: Echoing the terms of tough-on-crime leaders in the 1990s like Bill and Hillary Clinton defaming African American teenagers, Euro-whites...
Journal Article
Qui Parle (2019) 28 (1): 167–179.
Published: 01 June 2019
..., epistemic breaks, but had no vantage point from which to do this. While Foucault’s writing had the same political neutrality as Lévi-Strauss’s analysis of myth, his method was applied to politically charged topics such as punishment, surveillance, knowledge as power. Foucault’s writings had immense...
Journal Article
Qui Parle (2019) 28 (2): 353–372.
Published: 01 December 2019
... (life) ÷ 0 (blackness) = ∞ − ∞ or ∞/∞.” 19. Da Silva, “In the Raw.” 20. Although da Silva does not directly critique Agamben, there is a dynamic debate between his notion of “bare life” and da Silva’s “pure matter.” Da Silva might argue that delinking life from form is violence only...
Journal Article
Qui Parle (2016) 24 (2): 15–43.
Published: 01 December 2016
... that there is no way to align it with “embodiment” over and against the epistemic questions emphasized by Kojin Karatani.16 If economic and governmental coercion take place “even when there is no visible confl ict” (cna, 138), there has to be an epistemic question about how the coercion appears...
Journal Article
Qui Parle (2022) 31 (2): 189–229.
Published: 01 December 2022
... attention to its indebtedness to colonial violence that explicitly excluded the indigenous Muslim population. 9 Matalon indeed includes a character named Jacqueline Kahanoff in Ze ʿ im ha-panim elenu and even incorporates in it two full essays from Kahanoff’s “Levantine cycle.” This referential act...
FIGURES
Journal Article
Qui Parle (2019) 28 (1): 189–210.
Published: 01 June 2019
... lost . . . already on the other side.” 1 This queer place of subjectivity yields “the point of view from which one can embrace the whole of one’s existence as if from outside,” a perspectival position that authorizes a radical critique of social inequalities and the violence of the political...