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difference

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Journal Article
Qui Parle (2010) 18 (2): 121–146.
Published: 01 December 2010
...- 122 qui parle spring/summer 2010 vol.18, no.2 national resistance movements, but also to clarify what our move- ments had discovered, either in parallel fashion or differently than leftist intellectuals and popular movements from the 1960s to the present in Latin...
Journal Article
Qui Parle (2021) 30 (1): 87–118.
Published: 01 June 2021
..., which grounds Lazarsfeld and Merton’s analysis, and the Merton and Bureau of Applied Social Research’s archive reveal a more complex picture. This article engages with the data traces in the archive to reimagine what enabled the residents of the studied housing project to live in difference...
FIGURES | View All (12)
Journal Article
Qui Parle (2006) 16 (1): 145–169.
Published: 01 June 2006
...Kelvin C. Black FREDERICK DOUGLASS' DIFFERING OPINIONS ON THE PRO-SLAVERY CHARACTER OF THE AMERICAN UNION Kelvin C. Black Preface Frederick Douglass, man of letters, abolitionist, and former slave, did not initially believe in the American Union's capability to emancipate...
Journal Article
Qui Parle (2017) 26 (1): 61–77.
Published: 01 June 2017
... and to disqualify a post-Heideggerian thought of difference in philosophy of art. It ultimately takes issue with Rancière’s effort to police the function of modern art. 13. This volume is translated into English as The Postmodern Explained ; the paragraphs from which I will quote are found on pages 96 and 97...
Journal Article
Qui Parle (2018) 27 (2): 355–430.
Published: 01 December 2018
...David Marriott Abstract This essay is a study of the notion of representation—its relation to difference, politics, diaspora, otherness, truth, and doxa—within Stuart Hall’s work. The reevaluation of this concept in terms of dialectics and différance, or of blackness and innocence, is shown...
Journal Article
Qui Parle (2019) 28 (1): 1–75.
Published: 01 June 2019
...Ananda Abeysekara Abstract Critiques of the concept of “Protestant Buddhism” claim to tell a different story about the relation between religion and modernity (“Protestantism”) in South Asia. They seek to reconstruct the temporal relation between the past and the present, contesting postcolonial...
Journal Article
Qui Parle (2018) 27 (1): 47–76.
Published: 01 June 2018
...: first, to provide a historical definition of the ontology of motion, its precursors, and their difference from process ontologies of becoming; second, to provide a list of limitations for both these traditions and lay out a few criteria for the creation of a new ontology of motion today. Copyright ©...
Journal Article
Qui Parle (2020) 29 (1): 145–177.
Published: 01 June 2020
... on the welfare state as caught up between welfarist universality, industrial-capitalist expansion, and sovereign territoriality. Drawing on Foucault’s work, these different logics of statehood are analyzed as evolving constellations of law, discipline, and security. Danish immigration policy mutates over time so...
Journal Article
Qui Parle (2020) 29 (1): 1–14.
Published: 01 June 2020
...Keith P. Feldman Abstract This essay considers how the graphic arts of Leila Abdelrazaq give form to Palestine’s contemporary worldliness and to the worldliness of Palestinian difference. It argues that Abdelrazaq’s work illustrates the entanglement of diaspora, memory, and futurity within...
FIGURES
Journal Article
Qui Parle (2019) 28 (1): 137–166.
Published: 01 June 2019
..., stolon (runner) formation and grafting are considered here because they are vegetal forms of procreation that are not rooted in sexual difference and create collective life forms that are based on dividuality rather than individuality. Both characteristics are mobilized for a queer imagination. Analyzing...
FIGURES
Journal Article
Qui Parle (2022) 31 (1): 37–65.
Published: 01 June 2022
... with science, technology, and innovation, the essay shows how Arimah’s work creates its own metagenre, which functions as a paranormal frame that disrupts the common sense of existing interpretive frameworks of progress and difference. The paranormal in Arimah’s work is a space where the illegible significance...
Journal Article
Qui Parle (2018) 27 (1): 21–46.
Published: 01 June 2018
... is the different historical formations of identities across the African diaspora. They are often perplexed when confronted with Afro-Caribbean characters of the colonial era who do not identify themselves as black. “But how can they not think of themselves as black?” declared one student with indignation. “I have...
FIGURES
Journal Article
Qui Parle (2011) 20 (1): 35–47.
Published: 01 June 2011
... Be? 37 A Different Crisis: The Rise of the “Global University” While the sense of crisis around higher education’s fi nancial situ- ation is undeniably real, and while it is responding to real issues that are really affecting higher education, I wish to suggest that there is another crisis...
Journal Article
Qui Parle (2004) 15 (1): 39–62.
Published: 01 June 2004
... are that the thing in itself has to appearance and how they make the thing in itself knowable. In doing so, the paper will draw attention to Schopenhauer's own form of identity philosophy, which asserts both the identity of what is partially different and the existence of differences between what is also...
Journal Article
Qui Parle (2008) 17 (1): 193–197.
Published: 01 June 2008
...Katherine Lemons From Recognition to Acknowledgment A Review of Patchen Markell’s Bound by Recognition katherine lemons The major contribution of recent recognition literature to debates about the political status of difference is its argument that the po- litical subject...
Journal Article
Qui Parle (2017) 26 (1): 79–99.
Published: 01 June 2017
.../knowledge Immanuel Kant The concept of entropy describes the thermodynamic process, and it has been extended to the field of biology as negative entropy—that is, as the deferral of entropy, which we might call its différance (for, indeed, this leads to a spatialization that we will describe...
Journal Article
Qui Parle (2009) 17 (2): 1–30.
Published: 01 December 2009
... of these involves an explicit comparison be- tween Christianity and Islam, each broadly conceived as differing historical configurations of power and belief, one essentially locat- ed in Europe, the other in the Middle East. Such a conceptualiza- tion is central to Orientalism, but it is also to be found...
Journal Article
Qui Parle (2013) 21 (2): 157–167.
Published: 01 December 2013
... and, on its basis, the conditions of a non- ethological ethics. The history of occidental ethics is thus that of its necessary “de- cline” into Ethologos. It unfolds in the space of onto- ethical or etho- logical Difference, which is the ethical mode of the ontologi- cal Difference of Being and being...
Journal Article
Qui Parle (2010) 18 (2): 147–192.
Published: 01 December 2010
... for “coalitional work,” might be posed quite differently. There are questions that in one context might, variably, open, defi ne, limit, or close discus- sion in another. I won’t elaborate now. We are in this context, and I respect that. maese-cohen: What was it that led you...
Journal Article
Qui Parle (2013) 22 (1): 167–192.
Published: 01 June 2013
... in the spring of 2013. The primary topic of discus- sion was Weizman’s recent book The Least of All Possible Evils: Humanitarian Violence from Arendt to Gaza.1 The book traces the logic of “the lesser evil” as it plays out in three different sites: Rony Brauman’s role as the leader of Médecins sans...