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Journal Article
Public Culture (2007) 19 (3): 415–424.
Published: 01 September 2007
...Brian T. Edwards Duke University Press 2007 doxa at large American Studies in Tehran Brian T. Edwards It’s Friday in February in downtown Tehran. I’m taking advantage...
Journal Article
Public Culture (1999) 11 (3): 557–562.
Published: 01 September 1999
... can produce an inherently Islamic Iran. Mohammed Atabaii of the Farabi Film Center in Tehran has noted the decline in the representation of Islamic bill- boards, chadors, and Islamic guards in Iranian film. The government, he says, no longer deems it necessary to foreground these Islamic markers...
Journal Article
Public Culture (2010) 22 (2): 237–263.
Published: 01 May 2010
... Taormina. Los Angeles: Semiotext(e). Deleuze, Gilles, and Félix Guattari. 1987 . A thousand plateaus: Capitalism and schizophrenia , translated by Brian Massumi. Minneapolis: University of Minnesota Press. Ehsani, Kaveh, Arang Keshavarzian, and Norma Claire Moruzzi. 2009. Tehran, June 2009. Middle...
Journal Article
Public Culture (1991) 3 (2): 29–40.
Published: 01 May 1991
... Press. Issari , Mohammad Ali . 1989 Cinema in Iran, 1900–1979 . Metuchen, N.J.: Scarecrow Press. Kaplan , E. Ann . 1983 Is the Gaze Male? in Women and Film: Both Sides of the Camera . New York: Methuen. Mahmudi , Abbasali . 1981 Zan dar Eslam . Tehran: Nehzat-e Zanan-e...
Journal Article
Public Culture (2007) 19 (3): 433–459.
Published: 01 September 2007
... over the “dishonorable ways in which teenage girls walk in the streets. How will they respond to the blood of our mar- tyrs? I am ashamed seeing girls wearing short jackets, of musical bands in Tehran who go as far as dancing . . . !”6 Although the purists had confirmed that there was no fun...
Journal Article
Public Culture (2010) 22 (2): 217–222.
Published: 01 May 2010
...) and thus risk falling prey to predatory traffickers. Without blaming the victim, in fact while ostensibly aiding the victim, one can disable her. Such is the cunning of disorganized cultural conservatism. Next stop: Tehran. Setrag...
Journal Article
Public Culture (2018) 30 (3): 393–412.
Published: 01 September 2018
... without papers in Tehran and at risk of being made homeless. She dreams of exciting audiences with her rapping, creates a scrapbook with her face pasted onto Rihanna’s in front of a crowd of fans, and gives concerts to younger girls in her school with a spoon in the place of a mic. We then see her...
Journal Article
Public Culture (2010) 22 (1): 25–32.
Published: 01 January 2010
... an alternative path, the United States would not have supported 13. “Young Iranian Woman — Email from Tehran,” Informed Comment, posted August 1, 2009, www.juancole.com/2009_08_01_juancole_archive.html (accessed October 10, 2009). 14. Said...
Journal Article
Public Culture (1999) 11 (2): 387–403.
Published: 01 May 1999
..., particularly transmissions thought to be culturally subversive. On 16 Sep- tember 1994, the BBC published excerpts of recorded prayer sermons by an Imam at Tehran University for whom screening and banning was essential: “Satellite transmission, broadcasting the programmes of foreign television net...
Journal Article
Public Culture (2009) 21 (1): 47–76.
Published: 01 January 2009
....: Duke University Press. Situmorang, Saut, ed. 2004 . Cyber graffiti: Polemik sastra cyberpunk; Kumpulan esei (Cyber graffiti: A cyberpunk literature polemic; Collected essays) . Yogyakarta: Jendela (Yayasan Multimedia Sastra). Slackman, Michael. 2006. In Tehran, a riposte to the Danish cartoons...
Journal Article
Public Culture (1996) 8 (2): 329–354.
Published: 01 May 1996
... or declining inner-city areas in Europe one which is really tenable.2s Yet it must also be noted that Islamic terrorism did find an echo in Germany, Belgium, and France; and the futwa pronounced in Tehran, condemning Salman Rushdie...
Journal Article
Public Culture (2021) 33 (3 (95)): 313–348.
Published: 01 September 2021
..., or 1980s Tehran. Despite massive cultural, political, and religious differences—free market liberalism, colonial rule, state socialism, Islamic law—the dispositif of cinema imposes itself on these different locales: it demands darkness, two-dimensionality, and audiences arrayed in front of an image rather...
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