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Journal Article
Public Culture (2011) 23 (2): 449–469.
Published: 01 May 2011
... the contingent realm of morals to the possessive domain of infinitude and interest. A satyagrahi who prioritizes equality must be indifferent 3. Gandhi, Harijan (September 23, 1939), EWMG, 227. 451 Public Culture to “pecuniary...
Journal Article
Public Culture (2011) 23 (2): 431–448.
Published: 01 May 2011
.... While the Mahatma satyagrahi in South Africa had literally to be shaken and woken up through the very act of reading the dialogue, the Reader in Hind Swaraj, by contrast, had a mistaken sense of his own state of wakeful being. As such, the agitation of limbs, or the swadeshi movement itself...
Journal Article
Public Culture (2011) 23 (2): 331–348.
Published: 01 May 2011
... and he sought, instead, to mobilize small groups of dedicated satyagrahis who were prepared to sacrifice everything in defiance of the law. It was only in Journal of Modern African Studies 7 (1969): 450; Judith M. Brown, Gandhi: Prisoner of Hope (New...
Journal Article
Public Culture (2011) 23 (2): 349–376.
Published: 01 May 2011
... Company’s Bhakta Prahlad, directed by Phalke in 1926, was famous for its special effects showing the trials and tribulations of Prahlad, who was presented as a satyagrahi, or follower of Gandhi’s plan of passive resistance. After these films...
Journal Article
Public Culture (2011) 23 (2): 299–319.
Published: 01 May 2011
... independence. At a fundamental level, Gandhi negates 310 the importance of constitutional arrangements in general. The great task for Indi- An “Eventful” History ans is to achieve self-­mastery, in the mold of the satyagrahi, embracing poverty, chastity, and fearlessness, in order...