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Journal Article
Public Culture (1 January 1997) 10 (1): 169–189.
Published: 01 January 1997
...Neil Smith Copyright © 1997 by Duke University Press 1997 The Satanic Geographies of Globalization: Uneven Development in the 1990s Neil Smith n The Satanic Verses, published at...
Journal Article
Public Culture (1 January 1989) 2 (1): 100–105.
Published: 01 January 1989
...Peter van der Veer Copyright © 1989-90 by Duke University Press 1989 References Fischer , M. “Ethnicity and the Post-Modern Arts of Memory,” In J. Clifford and G. Marcus (eds.), Writing Culture (Berkeley: University of California Press, 1987 ). Satanic or Angelic? The...
Journal Article
Public Culture (1 January 1989) 2 (1): 79–99.
Published: 01 January 1989
...Gayatri Chakravorty Spivak Copyright © 1989-90 by Duke University Press 1989 Reading The Satanic Verses Gayatri Chakravorty Spivak Department of English University of Pittsburgh In post-coloniality, every metropolitan definition is dislodged. The gen- eral mode for the...
Journal Article
Public Culture (1 May 1989) 1 (2): i–v.
Published: 01 May 1989
... Copyright © 1989 by the Project For Transnational Cultural Studies 1989 Editors' Comments On Fictionalizing the Real India banned The Satanic Verses 'for its own sake'. The book was not declared blasphemous. It was considered to be a civil act comparable to shouting 'fire' in a...
Journal Article
Public Culture (1 May 1989) 1 (2): 76–79.
Published: 01 May 1989
... suppress the simple yet very significant literary fact that The Satanic Verses is not only a 'novel' and therefore a work of 'fiction', but also a very specific kind of modern fiction: a book in the genre of 'magic realism'. The fact that Rushdie practises magic realism rather than some other...
Journal Article
Public Culture (1 January 1989) 2 (1): 106–117.
Published: 01 January 1989
...: Essays on Salman Rlcshdie's Art . New Delhi: Affiliated East West, 1988 . Rushdie , Salman . Midnight's Children , New York Knopf, 1981 . Rushdie , Salman . The Satanic Verses , London: Viking, 1988 . Rushdie , Salman . Shame , New York: Knopf, 1983 . Sahni , Bhisham...
Journal Article
Public Culture (1 January 1989) 2 (1): 123–127.
Published: 01 January 1989
... misunderstand your drift? In my view, no worthy purpose can be served by stifling the very healthy instinct of western intel- lectuals to spring to the defense of Rushdie. Our mission should be not to cater to those Muslims (or non-Muslims) who see the writing of Satanic Verses "as an incendiary act...
Journal Article
Public Culture (1 January 1989) 2 (1): i–iv.
Published: 01 January 1989
... of the idea of democracy itself. Editors' Comments iii Diasporic texts create their own disjunctures. The Satanic Verses is only the most dramatic example of texts whose diasporic velocity has exceeded the diasporic imagination of their readerships...
Journal Article
Public Culture (1 September 2008) 20 (3): 573–581.
Published: 01 September 2008
... battle between Good and Evil. It is the modern Crusade, and so the language of premodern war comes back to haunt even the most self-reflexively critical discourse, along with inflated fantasies of the satanic enemy. It would take more time...
Journal Article
Public Culture (1 January 1993) 6 (1): 77–82.
Published: 01 January 1993
... Peter van der Veer, eds., Orientalism and the Postcolonial Predicament: Perspectives on South Asia . Philadelphia: University of Pennsylvania Press. Spivak , Gayatri Chakravorty. 1989 . “Reading. The Satanic Verses.” Public Culture 2 ( 1 ): 79 -99. van der Veer , Peter . 1987...
Journal Article
Public Culture (1 May 1989) 1 (2): 91–92.
Published: 01 May 1989
... Middle Eastern societies. While Salman Rushdie's Satanic Verses is being translated into a variety of languages, thereby making it available around the world, the future reception in the Western world of Mahfouz's works (and of Arabic literature in general) seems unclear. Will this year's Nobel...
Journal Article
Public Culture (1 January 1989) 2 (1): 118–122.
Published: 01 January 1989
... Public Culture If there will be conflicts, perhaps they can be mitigated by some degree of understanding. In this sense The Satanic Verses is an anti-paradigm of what we need. It is a profoundly Western book. There is a long tradition of the developed sensibility of unbelief based on the...
Journal Article
Public Culture (1 May 2000) 12 (2): 291–343.
Published: 01 May 2000
... Books. Kurtzman, Joel. 1993 . The death of money:How the electronic economy has destabilized the world's markets and created financial chaos . New York: Simon and Schuster. La Fontaine, Jean S. 1997 . Speak of the devil: Allegations of satanic child abuse in contemporary England . Cambridge...
Journal Article
Public Culture (1 January 1989) 2 (1): 73–78.
Published: 01 January 1989
... and Salman Rushdie. Naipaul's Area ufhrkness (with which I shall be primarily con- cerned here) and Rushdie's The Satanic Verses have, in very different ways, provoked controversy and widespread public discussion in India. Both have been banned (though the ban on Area ufhrkness was lifted...
Journal Article
Public Culture (1 May 1993) 5 (2): 347–352.
Published: 01 May 1993
... that each author encloses his spirit within his book, -perhaps like that magician who locked up Le Sage’s limping Satan (1 12) in the spirit bottle-If this is true, each author must at least sigh after his work, as Hadrian did after his soul (1 13...
Journal Article
Public Culture (1 September 2017) 29 (3 (83)): 493–514.
Published: 01 September 2017
... image often appears inside these centers. For Michael commanded God’s armies against Satan’s forces in the book of Revelation (12:7–9), hurling Satan and his angels to earth. Pastors frame time spent inside a center as just such a battle between good and evil, with the very life of the user at stake...
Journal Article
Public Culture (1 January 1993) 6 (1): 219–230.
Published: 01 January 1993
... by God of all the hypocrites and unbelievers in hell (4: 140). All (ajma ‘in) the angels bowed down to Adam as God requested ila Iblis (except Satan). Ijma’is the modernist gloss for democratic consensus and public opinion, but in tradi- tional theology, particularly for Shi’ites, it meant...
Journal Article
Public Culture (1 January 1993) 6 (1): 65–76.
Published: 01 January 1993
... a uniform civil code in the face of BJPs support for it; secularists appalled at the ban on The Satanic Verses coming to terms with its significance in the context of minority identity in an increasingly communalised political space...
Journal Article
Public Culture (1 September 2007) 19 (3): 415–424.
Published: 01 September 2007
... Middle East, I expect them to apologize, to be embarrassed. Not at all. One, D —— , jumps in quickly. “But you call us the ‘Axis of Evil,’ ” she says. “Why should we mind it if people call you Shaytan-e Bozorg [Great Satan] or say ‘Marg...
Journal Article
Public Culture (1 May 2000) 12 (2): 529–564.
Published: 01 May 2000
.... 1984 . Isaiah Bowman: Political geography and geopolitics. Political Geography Quarterly 3 : 69 -76. ———. 1997 . Satanic geographies of globalization. Public Culture 10 : 169 -89. ———. 1999 . The lost geography of the American century. Scottish Geographical Journal 115 : 1 -18...